Die invloed van die Mediterreense tydsbegrip op die betekenis van die dag van die Here in 2 Petrus

The day of the Lord in 2 Peter in the light of the first-century Mediterranean concept of time. In this aricle the apocalyptic expression 'the day of the Lord' in 2 Peteris understood in the light of the first-century Mediterranean concept of time. Unlike modern Western societies, Mediterr...

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Bibliographic Details
Main Author: Gert Malan
Format: Article
Language:Afrikaans
Published: AOSIS 1999-12-01
Series:HTS Teologiese Studies/Theological Studies
Online Access:https://hts.org.za/index.php/hts/article/view/1547
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spelling doaj-4d4f36d7065743d9898e6caf871d76ad2020-11-24T20:44:21ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80501999-12-0155120922010.4102/hts.v55i1.15471291Die invloed van die Mediterreense tydsbegrip op die betekenis van die dag van die Here in 2 PetrusGert Malan0Department Nuwe-Testamentiese Wetenskap (Afd A), Universiteit van PretoriaThe day of the Lord in 2 Peter in the light of the first-century Mediterranean concept of time. In this aricle the apocalyptic expression 'the day of the Lord' in 2 Peteris understood in the light of the first-century Mediterranean concept of time. Unlike modern Western societies, Mediterranean peasant societies had the present as first-order temporary preference. Secondary preference is past, and the future comes as third choice. According to a social-scientiic model of Mediterranean time, the present and past can be understood as expeienced time, as well as cyclical and processual time. The future is viewed as imaginary time. These insights are especially crucial for understanding the day of the Lord in 2 Peter within the context of the delay of the parousia, winch is of primary concern to the author of 2 Peter. The author advocates the shiting of the parousia from the present to the far-of future of an imaginary time of God's control. As a result, his ethics for the present was sill strongly influenced by the day of the Lord. In contrast, the author's opponents' untidyethics reflected their rejecion of the relevancy of the future parousia fortheir present lives.https://hts.org.za/index.php/hts/article/view/1547
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Gert Malan
spellingShingle Gert Malan
Die invloed van die Mediterreense tydsbegrip op die betekenis van die dag van die Here in 2 Petrus
HTS Teologiese Studies/Theological Studies
author_facet Gert Malan
author_sort Gert Malan
title Die invloed van die Mediterreense tydsbegrip op die betekenis van die dag van die Here in 2 Petrus
title_short Die invloed van die Mediterreense tydsbegrip op die betekenis van die dag van die Here in 2 Petrus
title_full Die invloed van die Mediterreense tydsbegrip op die betekenis van die dag van die Here in 2 Petrus
title_fullStr Die invloed van die Mediterreense tydsbegrip op die betekenis van die dag van die Here in 2 Petrus
title_full_unstemmed Die invloed van die Mediterreense tydsbegrip op die betekenis van die dag van die Here in 2 Petrus
title_sort die invloed van die mediterreense tydsbegrip op die betekenis van die dag van die here in 2 petrus
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 1999-12-01
description The day of the Lord in 2 Peter in the light of the first-century Mediterranean concept of time. In this aricle the apocalyptic expression 'the day of the Lord' in 2 Peteris understood in the light of the first-century Mediterranean concept of time. Unlike modern Western societies, Mediterranean peasant societies had the present as first-order temporary preference. Secondary preference is past, and the future comes as third choice. According to a social-scientiic model of Mediterranean time, the present and past can be understood as expeienced time, as well as cyclical and processual time. The future is viewed as imaginary time. These insights are especially crucial for understanding the day of the Lord in 2 Peter within the context of the delay of the parousia, winch is of primary concern to the author of 2 Peter. The author advocates the shiting of the parousia from the present to the far-of future of an imaginary time of God's control. As a result, his ethics for the present was sill strongly influenced by the day of the Lord. In contrast, the author's opponents' untidyethics reflected their rejecion of the relevancy of the future parousia fortheir present lives.
url https://hts.org.za/index.php/hts/article/view/1547
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