Identity, difference and healing: Reading <i>Beloved</i> within the context of John Caputo’s theory of hermeneutics

John Caputo’s interest in the human struggle towards healing/wholing is obvious in his contribution on the work of Foucault: “On not knowing who we are: Madness, hermeneutics, and the night of truth in Foucault” (Caputo, 1993:233-262). While basing his reading of madness as a form of human suffering...

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Main Authors: B. du Plooy, P. Ryan
Format: Article
Language:Afrikaans
Published: AOSIS 2005-07-01
Series:Literator
Subjects:
Online Access:https://literator.org.za/index.php/literator/article/view/217
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spelling doaj-4b92c02a1d69445bb18d6cb16e9c0b5a2020-11-24T22:21:41ZafrAOSISLiterator0258-22792219-82372005-07-01261234810.4102/lit.v26i1.217189Identity, difference and healing: Reading <i>Beloved</i> within the context of John Caputo’s theory of hermeneuticsB. du Plooy0P. Ryan1Department of English, University of South Africa, PretoriaDepartment of English, University of South Africa, PretoriaJohn Caputo’s interest in the human struggle towards healing/wholing is obvious in his contribution on the work of Foucault: “On not knowing who we are: Madness, hermeneutics, and the night of truth in Foucault” (Caputo, 1993:233-262). While basing his reading of madness as a form of human suffering on the work of Foucault, Caputo moves beyond Foucaultian theory – “in a direction that, while it was not taken by Foucault, is perhaps suggested by him” (Caputo, 1993:234) – by envisioning a hermeneutics of response and redress and a therapeutics of “healing gestures” (Caputo, 1993:234). In this article we investigate the applicability of Caputo’s theory of progressive Foucaultian hermeneutics to Toni Morrison’s “Beloved”, a work of historical fiction. (Morrison is an African-American author and Nobel laureate.) We do this investigation by reading the novel’s three major characters (Sethe, Beloved and Denver) as symbolic representations of Caputo’s three kinds of hermeneutics, of which the third, represented by the character Denver, is constitutive of a therapeutics of healing.https://literator.org.za/index.php/literator/article/view/217Beloved By Toni Morrison 1988John CaputoTheory Of Progressive HermeneuticsFoucaultian HermeneuticsToni MorrisonTherapeutics Of Healing Wholing
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author B. du Plooy
P. Ryan
spellingShingle B. du Plooy
P. Ryan
Identity, difference and healing: Reading <i>Beloved</i> within the context of John Caputo’s theory of hermeneutics
Literator
Beloved By Toni Morrison 1988
John Caputo
Theory Of Progressive Hermeneutics
Foucaultian Hermeneutics
Toni Morrison
Therapeutics Of Healing Wholing
author_facet B. du Plooy
P. Ryan
author_sort B. du Plooy
title Identity, difference and healing: Reading <i>Beloved</i> within the context of John Caputo’s theory of hermeneutics
title_short Identity, difference and healing: Reading <i>Beloved</i> within the context of John Caputo’s theory of hermeneutics
title_full Identity, difference and healing: Reading <i>Beloved</i> within the context of John Caputo’s theory of hermeneutics
title_fullStr Identity, difference and healing: Reading <i>Beloved</i> within the context of John Caputo’s theory of hermeneutics
title_full_unstemmed Identity, difference and healing: Reading <i>Beloved</i> within the context of John Caputo’s theory of hermeneutics
title_sort identity, difference and healing: reading <i>beloved</i> within the context of john caputo’s theory of hermeneutics
publisher AOSIS
series Literator
issn 0258-2279
2219-8237
publishDate 2005-07-01
description John Caputo’s interest in the human struggle towards healing/wholing is obvious in his contribution on the work of Foucault: “On not knowing who we are: Madness, hermeneutics, and the night of truth in Foucault” (Caputo, 1993:233-262). While basing his reading of madness as a form of human suffering on the work of Foucault, Caputo moves beyond Foucaultian theory – “in a direction that, while it was not taken by Foucault, is perhaps suggested by him” (Caputo, 1993:234) – by envisioning a hermeneutics of response and redress and a therapeutics of “healing gestures” (Caputo, 1993:234). In this article we investigate the applicability of Caputo’s theory of progressive Foucaultian hermeneutics to Toni Morrison’s “Beloved”, a work of historical fiction. (Morrison is an African-American author and Nobel laureate.) We do this investigation by reading the novel’s three major characters (Sethe, Beloved and Denver) as symbolic representations of Caputo’s three kinds of hermeneutics, of which the third, represented by the character Denver, is constitutive of a therapeutics of healing.
topic Beloved By Toni Morrison 1988
John Caputo
Theory Of Progressive Hermeneutics
Foucaultian Hermeneutics
Toni Morrison
Therapeutics Of Healing Wholing
url https://literator.org.za/index.php/literator/article/view/217
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