Learning to Live with the Killing Fields: Ethics, Politics, Relationality

The Killing Fields call into question my very being. How are we to live in and with the aftermath of an estimated 1.7 million people perishing? How are we, the survivors of this calamity, to discern our family (hi)stories and ourselves in the face of these irreparable genealogical fractures? This pa...

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Main Author: Lincoln Dam
Format: Article
Language:English
Published: MDPI AG 2021-03-01
Series:Genealogy
Subjects:
Online Access:https://www.mdpi.com/2313-5778/5/2/33
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spelling doaj-4b4d2ebaa14d4f58abb6253d39679b2f2021-03-30T23:01:59ZengMDPI AGGenealogy2313-57782021-03-015333310.3390/genealogy5020033Learning to Live with the Killing Fields: Ethics, Politics, RelationalityLincoln Dam0Te Puna Wānanga, School of Māori and Indigenous Education, Faculty of Education and Social Work, University of Auckland, Auckland 1023, New ZealandThe Killing Fields call into question my very being. How are we to live in and with the aftermath of an estimated 1.7 million people perishing? How are we, the survivors of this calamity, to discern our family (hi)stories and ourselves in the face of these irreparable genealogical fractures? This paper begins with stories—co-constructed with my father—about the Killing Fields, a genocide orchestrated by the Khmer Rouge and from which humanity appears to suffer a collective amnesia. The latter half of this paper turns to my engagements with ethical-political philosophy as a means to comprehend and make meaning of the atrocities described by my father. Drawing principally on the Yin-Yang philosophy and Thai considerations of the face, I respond to keystone Khmer Rouge ideas and strategies that “justified” the murder of over one million people. Philosophy teaches me to learn from and how to live with the Killing Fields. It offers me routes to make sense of my roots in the absence of treasure troves that would typically inform the writing of genealogies and family (hi)stories. This paper gives testimony to a tragedy of the past that is inscribed in the present and in the yearning for a better tomorrow.https://www.mdpi.com/2313-5778/5/2/33ethical-political responsibilityrelationalityYin-Yangthe otherthe facephilosophy
collection DOAJ
language English
format Article
sources DOAJ
author Lincoln Dam
spellingShingle Lincoln Dam
Learning to Live with the Killing Fields: Ethics, Politics, Relationality
Genealogy
ethical-political responsibility
relationality
Yin-Yang
the other
the face
philosophy
author_facet Lincoln Dam
author_sort Lincoln Dam
title Learning to Live with the Killing Fields: Ethics, Politics, Relationality
title_short Learning to Live with the Killing Fields: Ethics, Politics, Relationality
title_full Learning to Live with the Killing Fields: Ethics, Politics, Relationality
title_fullStr Learning to Live with the Killing Fields: Ethics, Politics, Relationality
title_full_unstemmed Learning to Live with the Killing Fields: Ethics, Politics, Relationality
title_sort learning to live with the killing fields: ethics, politics, relationality
publisher MDPI AG
series Genealogy
issn 2313-5778
publishDate 2021-03-01
description The Killing Fields call into question my very being. How are we to live in and with the aftermath of an estimated 1.7 million people perishing? How are we, the survivors of this calamity, to discern our family (hi)stories and ourselves in the face of these irreparable genealogical fractures? This paper begins with stories—co-constructed with my father—about the Killing Fields, a genocide orchestrated by the Khmer Rouge and from which humanity appears to suffer a collective amnesia. The latter half of this paper turns to my engagements with ethical-political philosophy as a means to comprehend and make meaning of the atrocities described by my father. Drawing principally on the Yin-Yang philosophy and Thai considerations of the face, I respond to keystone Khmer Rouge ideas and strategies that “justified” the murder of over one million people. Philosophy teaches me to learn from and how to live with the Killing Fields. It offers me routes to make sense of my roots in the absence of treasure troves that would typically inform the writing of genealogies and family (hi)stories. This paper gives testimony to a tragedy of the past that is inscribed in the present and in the yearning for a better tomorrow.
topic ethical-political responsibility
relationality
Yin-Yang
the other
the face
philosophy
url https://www.mdpi.com/2313-5778/5/2/33
work_keys_str_mv AT lincolndam learningtolivewiththekillingfieldsethicspoliticsrelationality
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