Nature on the Move II: Contemplation Becomes Speculation

As the second installation of this triptych, this essay addresses the broader historical trajectories and cultural manifestations of Nature on the Move. In it I argue that recent forms of nature for speculation are discursively and visually rooted in an older, and more widely recognized, nature for...

Full description

Bibliographic Details
Main Author: Jim Igoe
Format: Article
Language:English
Published: New Proposals Publishing Society 2012-11-01
Series:New Proposals
Subjects:
Online Access:https://ojs.library.ubc.ca/index.php/newproposals/article/view/183691
id doaj-4b1bf123e2184ec58cc02caac2fc0a11
record_format Article
spelling doaj-4b1bf123e2184ec58cc02caac2fc0a112020-11-25T02:22:06ZengNew Proposals Publishing SocietyNew Proposals 1715-67182012-11-0161-2Nature on the Move II: Contemplation Becomes SpeculationJim Igoe0Dartmouth College, Department of AnthropologyAs the second installation of this triptych, this essay addresses the broader historical trajectories and cultural manifestations of Nature on the Move. In it I argue that recent forms of nature for speculation are discursively and visually rooted in an older, and more widely recognized, nature for contemplation. As it emerged alongside the industrial revolution, nature for contemplation already embodied qualities amenable to the production of a moving commodity nature: forgetting, abstraction, reification, and exchangeability. At the same time, however, it was popularly presented as immutable, immovable, and beyond capitalist value production. It took a great deal of cultural and intellectual labor for this nature's proto-commodity qualities to be realized and presented as a fait accompli. This has been achieved in large part by the mediation of relationships by images, or what Guy Debord (1995[1967]) called spectacle. "As the indispensable decoration of objects as the are produced today," (ibid: thesis 15) spectacle provides the aesthetic articulation for what I call "eco-functional nature" -- a nature that appears as though it can be moved around to optimize ecosystem health and economic growth. Production of this seemingly unassailable vision happens at a diversity of interconnected sites, where it is also often vigorously opposed. These constitute the micro-political milieus of decentered and apparently unrelated struggles over what nature is and what nature will be.https://ojs.library.ubc.ca/index.php/newproposals/article/view/183691NatureConservationSpectacleFetishismGovernmentality
collection DOAJ
language English
format Article
sources DOAJ
author Jim Igoe
spellingShingle Jim Igoe
Nature on the Move II: Contemplation Becomes Speculation
New Proposals
Nature
Conservation
Spectacle
Fetishism
Governmentality
author_facet Jim Igoe
author_sort Jim Igoe
title Nature on the Move II: Contemplation Becomes Speculation
title_short Nature on the Move II: Contemplation Becomes Speculation
title_full Nature on the Move II: Contemplation Becomes Speculation
title_fullStr Nature on the Move II: Contemplation Becomes Speculation
title_full_unstemmed Nature on the Move II: Contemplation Becomes Speculation
title_sort nature on the move ii: contemplation becomes speculation
publisher New Proposals Publishing Society
series New Proposals
issn 1715-6718
publishDate 2012-11-01
description As the second installation of this triptych, this essay addresses the broader historical trajectories and cultural manifestations of Nature on the Move. In it I argue that recent forms of nature for speculation are discursively and visually rooted in an older, and more widely recognized, nature for contemplation. As it emerged alongside the industrial revolution, nature for contemplation already embodied qualities amenable to the production of a moving commodity nature: forgetting, abstraction, reification, and exchangeability. At the same time, however, it was popularly presented as immutable, immovable, and beyond capitalist value production. It took a great deal of cultural and intellectual labor for this nature's proto-commodity qualities to be realized and presented as a fait accompli. This has been achieved in large part by the mediation of relationships by images, or what Guy Debord (1995[1967]) called spectacle. "As the indispensable decoration of objects as the are produced today," (ibid: thesis 15) spectacle provides the aesthetic articulation for what I call "eco-functional nature" -- a nature that appears as though it can be moved around to optimize ecosystem health and economic growth. Production of this seemingly unassailable vision happens at a diversity of interconnected sites, where it is also often vigorously opposed. These constitute the micro-political milieus of decentered and apparently unrelated struggles over what nature is and what nature will be.
topic Nature
Conservation
Spectacle
Fetishism
Governmentality
url https://ojs.library.ubc.ca/index.php/newproposals/article/view/183691
work_keys_str_mv AT jimigoe natureonthemoveiicontemplationbecomesspeculation
_version_ 1724863391234785280