What Does It Mean to Be a Woman? An Exploratory Study of Femininities among Mazandarani, Azeri and Kurdish Female University Students in Iran
This exploratory study investigated women’s perceptions of femininity among Mazandarani, Azeri and Kurdish female university students in Iran. The study was conducted using interviews with sixteen female university students. Analysis of interviews revealed that three main components predicted genera...
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doaj-4a63518cb9cf49df90d2d0d428a935ef2020-11-25T00:54:46ZengMDPI AGSocial Sciences2076-07602017-08-01639810.3390/socsci6030098socsci6030098What Does It Mean to Be a Woman? An Exploratory Study of Femininities among Mazandarani, Azeri and Kurdish Female University Students in IranLadan Rahbari0Zeinab Mahmudabadi1Centre for Research on Culture and Gender, Ghent University, 9000 Gent, BelgiumIndependent Sociologist, 15598 Tehran, IranThis exploratory study investigated women’s perceptions of femininity among Mazandarani, Azeri and Kurdish female university students in Iran. The study was conducted using interviews with sixteen female university students. Analysis of interviews revealed that three main components predicted general understandings of the concept of femininity: personality traits such as emotionality and dependency, engaging in domestic and caregiving activities in private spaces, and beauty and sexual competition as intrinsic feminine attributes. There was also a general tendency among participants to approach femininity from metaphysical and biological essentialist approaches. Based on the extracted components and interviewees’ articulation of the concept, four types of femininity were recognized: passive, traditional, independent and active. Passive femininity was observed among Azeri and Kurdish students; traditional and independent types existed among students of all three groups and active femininity was observed in the Mazandarani students group. Findings suggest that despite the persisting traditional perceptions and despite differences between student groups, the traditional perceptions of femininity have undergone great transformations in all groups of university students, and the traditional model has been widely re-conceptualized. Based on results, we discuss that it is more accurate to speak of femininities, rather than femininity as a singular and homogeneous concept.https://www.mdpi.com/2076-0760/6/3/98essentialismethnic groupfemininitygenderintersectionalityIran |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Ladan Rahbari Zeinab Mahmudabadi |
spellingShingle |
Ladan Rahbari Zeinab Mahmudabadi What Does It Mean to Be a Woman? An Exploratory Study of Femininities among Mazandarani, Azeri and Kurdish Female University Students in Iran Social Sciences essentialism ethnic group femininity gender intersectionality Iran |
author_facet |
Ladan Rahbari Zeinab Mahmudabadi |
author_sort |
Ladan Rahbari |
title |
What Does It Mean to Be a Woman? An Exploratory Study of Femininities among Mazandarani, Azeri and Kurdish Female University Students in Iran |
title_short |
What Does It Mean to Be a Woman? An Exploratory Study of Femininities among Mazandarani, Azeri and Kurdish Female University Students in Iran |
title_full |
What Does It Mean to Be a Woman? An Exploratory Study of Femininities among Mazandarani, Azeri and Kurdish Female University Students in Iran |
title_fullStr |
What Does It Mean to Be a Woman? An Exploratory Study of Femininities among Mazandarani, Azeri and Kurdish Female University Students in Iran |
title_full_unstemmed |
What Does It Mean to Be a Woman? An Exploratory Study of Femininities among Mazandarani, Azeri and Kurdish Female University Students in Iran |
title_sort |
what does it mean to be a woman? an exploratory study of femininities among mazandarani, azeri and kurdish female university students in iran |
publisher |
MDPI AG |
series |
Social Sciences |
issn |
2076-0760 |
publishDate |
2017-08-01 |
description |
This exploratory study investigated women’s perceptions of femininity among Mazandarani, Azeri and Kurdish female university students in Iran. The study was conducted using interviews with sixteen female university students. Analysis of interviews revealed that three main components predicted general understandings of the concept of femininity: personality traits such as emotionality and dependency, engaging in domestic and caregiving activities in private spaces, and beauty and sexual competition as intrinsic feminine attributes. There was also a general tendency among participants to approach femininity from metaphysical and biological essentialist approaches. Based on the extracted components and interviewees’ articulation of the concept, four types of femininity were recognized: passive, traditional, independent and active. Passive femininity was observed among Azeri and Kurdish students; traditional and independent types existed among students of all three groups and active femininity was observed in the Mazandarani students group. Findings suggest that despite the persisting traditional perceptions and despite differences between student groups, the traditional perceptions of femininity have undergone great transformations in all groups of university students, and the traditional model has been widely re-conceptualized. Based on results, we discuss that it is more accurate to speak of femininities, rather than femininity as a singular and homogeneous concept. |
topic |
essentialism ethnic group femininity gender intersectionality Iran |
url |
https://www.mdpi.com/2076-0760/6/3/98 |
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