Breaking Down Walls

This article examines the issues of authenticity that accompany Marten Persiel’s award winning ‘hybrid’ documentary This Ain’t California (2012). Taking on the appearance of a traditional documentary, Persiel’s film tells the little-known story of a skating subculture in 1980s East Germany. Occupyin...

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Bibliographic Details
Main Author: James Cleverley
Format: Article
Language:English
Published: University of Edinburgh 2019-06-01
Series:Forum
Online Access:http://www.forumjournal.org/article/view/3047
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spelling doaj-4a4168aa526644288d71e96ba2bc9ab62020-11-25T03:22:52ZengUniversity of EdinburghForum1749-97712019-06-012810.2218/forum.28.30473047Breaking Down WallsJames Cleverley0University of MelbourneThis article examines the issues of authenticity that accompany Marten Persiel’s award winning ‘hybrid’ documentary This Ain’t California (2012). Taking on the appearance of a traditional documentary, Persiel’s film tells the little-known story of a skating subculture in 1980s East Germany. Occupying a contentious space between documentary and fiction, This Ain’t California’s form and content raise questions of authenticity. When it comes to cultural memory and storytelling, this paper posits that plural, material, and emotional authenticities can be usefully revealed by breaking down the perceived wall the separates the broad ontologies of ‘truth’ and ‘fiction’. Nuance in this regard is as vital as ever: memories of the German Democratic Republic remain contested, despite three decades having passed since the fall of the Berlin Wall. An analysis of technologies and techniques of filmmaking is tied together with central focus on the embodied spectator’s perception within the film-experience; this study touches on the “memory work” (Kuhn) of This Ain’t California through an investigative framework that considers the relations between two bodies – those belonging to both viewer and film. Of particular interest is how the filmmakers (re)create the everyday by shooting ‘amateur’ skate clips with Super 8 cameras. Presenting these ‘falsified’ sequences as archival footage, in accordance with generic documentary conventions, the film arouses salient points for examining how the spectator is affected by mediated cultural memories.http://www.forumjournal.org/article/view/3047
collection DOAJ
language English
format Article
sources DOAJ
author James Cleverley
spellingShingle James Cleverley
Breaking Down Walls
Forum
author_facet James Cleverley
author_sort James Cleverley
title Breaking Down Walls
title_short Breaking Down Walls
title_full Breaking Down Walls
title_fullStr Breaking Down Walls
title_full_unstemmed Breaking Down Walls
title_sort breaking down walls
publisher University of Edinburgh
series Forum
issn 1749-9771
publishDate 2019-06-01
description This article examines the issues of authenticity that accompany Marten Persiel’s award winning ‘hybrid’ documentary This Ain’t California (2012). Taking on the appearance of a traditional documentary, Persiel’s film tells the little-known story of a skating subculture in 1980s East Germany. Occupying a contentious space between documentary and fiction, This Ain’t California’s form and content raise questions of authenticity. When it comes to cultural memory and storytelling, this paper posits that plural, material, and emotional authenticities can be usefully revealed by breaking down the perceived wall the separates the broad ontologies of ‘truth’ and ‘fiction’. Nuance in this regard is as vital as ever: memories of the German Democratic Republic remain contested, despite three decades having passed since the fall of the Berlin Wall. An analysis of technologies and techniques of filmmaking is tied together with central focus on the embodied spectator’s perception within the film-experience; this study touches on the “memory work” (Kuhn) of This Ain’t California through an investigative framework that considers the relations between two bodies – those belonging to both viewer and film. Of particular interest is how the filmmakers (re)create the everyday by shooting ‘amateur’ skate clips with Super 8 cameras. Presenting these ‘falsified’ sequences as archival footage, in accordance with generic documentary conventions, the film arouses salient points for examining how the spectator is affected by mediated cultural memories.
url http://www.forumjournal.org/article/view/3047
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