Tras los pasos del mitayo: la sacralización del espacio en los corregimientos de Pacajes y Omasuyos (1570-1650)

This article argues that the transfer of mitayos from their pueblos de reducción to the Potosí mines was done using ritual paths and spaces. According to Martti Pärssinen, there was a boundary system imposed by the Inkas in the core area of Pakaxa chiefdom in the southern basin of Titicaca lake (cur...

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Main Author: Ariel J. Morrone
Format: Article
Language:Spanish
Published: Institut Français d'Études Andines 2015-05-01
Series:Bulletin de l'Institut Français d'Études Andines
Subjects:
Online Access:http://journals.openedition.org/bifea/7408
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spelling doaj-498b8c6b90404f14aef72ff325dace982020-11-24T22:20:47ZspaInstitut Français d'Études AndinesBulletin de l'Institut Français d'Études Andines0303-74952076-58272015-05-01449111610.4000/bifea.7408Tras los pasos del mitayo: la sacralización del espacio en los corregimientos de Pacajes y Omasuyos (1570-1650)Ariel J. MorroneThis article argues that the transfer of mitayos from their pueblos de reducción to the Potosí mines was done using ritual paths and spaces. According to Martti Pärssinen, there was a boundary system imposed by the Inkas in the core area of Pakaxa chiefdom in the southern basin of Titicaca lake (currently the Department of La Paz, Bolivia). From this suggestion, we reconstruct those “mita pathways”, overseen by ethnic leaders, which departed from the pueblos de reducción to local congregations, and ultimately converging on Potosí and the surrounding hills that were major centers of worship in the South Andes. Without denying the exploitative nature of the mita of Potosi, we dig deep into associated practices, in order to recover some patterns of native religiosity, whose traces are elusive in colonial documents.http://journals.openedition.org/bifea/7408ethnic leadershiplegitimacyterritorialitysacred spacesreligiositycollective memory
collection DOAJ
language Spanish
format Article
sources DOAJ
author Ariel J. Morrone
spellingShingle Ariel J. Morrone
Tras los pasos del mitayo: la sacralización del espacio en los corregimientos de Pacajes y Omasuyos (1570-1650)
Bulletin de l'Institut Français d'Études Andines
ethnic leadership
legitimacy
territoriality
sacred spaces
religiosity
collective memory
author_facet Ariel J. Morrone
author_sort Ariel J. Morrone
title Tras los pasos del mitayo: la sacralización del espacio en los corregimientos de Pacajes y Omasuyos (1570-1650)
title_short Tras los pasos del mitayo: la sacralización del espacio en los corregimientos de Pacajes y Omasuyos (1570-1650)
title_full Tras los pasos del mitayo: la sacralización del espacio en los corregimientos de Pacajes y Omasuyos (1570-1650)
title_fullStr Tras los pasos del mitayo: la sacralización del espacio en los corregimientos de Pacajes y Omasuyos (1570-1650)
title_full_unstemmed Tras los pasos del mitayo: la sacralización del espacio en los corregimientos de Pacajes y Omasuyos (1570-1650)
title_sort tras los pasos del mitayo: la sacralización del espacio en los corregimientos de pacajes y omasuyos (1570-1650)
publisher Institut Français d'Études Andines
series Bulletin de l'Institut Français d'Études Andines
issn 0303-7495
2076-5827
publishDate 2015-05-01
description This article argues that the transfer of mitayos from their pueblos de reducción to the Potosí mines was done using ritual paths and spaces. According to Martti Pärssinen, there was a boundary system imposed by the Inkas in the core area of Pakaxa chiefdom in the southern basin of Titicaca lake (currently the Department of La Paz, Bolivia). From this suggestion, we reconstruct those “mita pathways”, overseen by ethnic leaders, which departed from the pueblos de reducción to local congregations, and ultimately converging on Potosí and the surrounding hills that were major centers of worship in the South Andes. Without denying the exploitative nature of the mita of Potosi, we dig deep into associated practices, in order to recover some patterns of native religiosity, whose traces are elusive in colonial documents.
topic ethnic leadership
legitimacy
territoriality
sacred spaces
religiosity
collective memory
url http://journals.openedition.org/bifea/7408
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