Postmemorial Positions: Reading and Writing After the Holocaust in Anne Michaels’s Fugitive Pieces

Anne Michaels’s novel, Fugitive Pieces, has been criticized for its highly poeticized representation of the Holocaust. In this essay, however, Marita Grimwood argues that the novel uses structures of narrative transmission to explore precisely the difficulties of representing history and trauma in l...

Full description

Bibliographic Details
Main Author: Marita Grimwood
Format: Article
Language:English
Published: The Association for Canadian Jewish Studies/York University Libraries 2003-01-01
Series:Canadian Jewish Studies
Online Access:https://cjs.journals.yorku.ca/index.php/cjs/article/view/19981
id doaj-493f129a17844a34beaf7a47c3d4acb9
record_format Article
spelling doaj-493f129a17844a34beaf7a47c3d4acb92021-01-28T21:30:50ZengThe Association for Canadian Jewish Studies/York University LibrariesCanadian Jewish Studies1198-34931916-09252003-01-011110.25071/1916-0925.19981Postmemorial Positions: Reading and Writing After the Holocaust in Anne Michaels’s Fugitive PiecesMarita GrimwoodAnne Michaels’s novel, Fugitive Pieces, has been criticized for its highly poeticized representation of the Holocaust. In this essay, however, Marita Grimwood argues that the novel uses structures of narrative transmission to explore precisely the difficulties of representing history and trauma in language. Grimwood proposes that the representation of three key characters is central to this undertaking. First, Jakob Beer, the child survivor and poet who narrates two thirds of the novel, is positioned as an intergenerational mediator, belonging fully neither to a pre-war nor a postwar generation. Two further characters (Ben, the child of survivors who narrates the end of the novel, and Michaela, Jakob’s second wife) symbolize the figure of the reader after the Holocaust, negotiating a link to the past through their interpretation and witnessing of Jakob’s life. The novel recognizes the problems inherent in communicating meaningful knowledge of past events to those living in the present. Yet, partly through Jakob’s vocation as a poet, it proposes also that poetry is a tool, however imperfect, for the communication of such knowledge.https://cjs.journals.yorku.ca/index.php/cjs/article/view/19981
collection DOAJ
language English
format Article
sources DOAJ
author Marita Grimwood
spellingShingle Marita Grimwood
Postmemorial Positions: Reading and Writing After the Holocaust in Anne Michaels’s Fugitive Pieces
Canadian Jewish Studies
author_facet Marita Grimwood
author_sort Marita Grimwood
title Postmemorial Positions: Reading and Writing After the Holocaust in Anne Michaels’s Fugitive Pieces
title_short Postmemorial Positions: Reading and Writing After the Holocaust in Anne Michaels’s Fugitive Pieces
title_full Postmemorial Positions: Reading and Writing After the Holocaust in Anne Michaels’s Fugitive Pieces
title_fullStr Postmemorial Positions: Reading and Writing After the Holocaust in Anne Michaels’s Fugitive Pieces
title_full_unstemmed Postmemorial Positions: Reading and Writing After the Holocaust in Anne Michaels’s Fugitive Pieces
title_sort postmemorial positions: reading and writing after the holocaust in anne michaels’s fugitive pieces
publisher The Association for Canadian Jewish Studies/York University Libraries
series Canadian Jewish Studies
issn 1198-3493
1916-0925
publishDate 2003-01-01
description Anne Michaels’s novel, Fugitive Pieces, has been criticized for its highly poeticized representation of the Holocaust. In this essay, however, Marita Grimwood argues that the novel uses structures of narrative transmission to explore precisely the difficulties of representing history and trauma in language. Grimwood proposes that the representation of three key characters is central to this undertaking. First, Jakob Beer, the child survivor and poet who narrates two thirds of the novel, is positioned as an intergenerational mediator, belonging fully neither to a pre-war nor a postwar generation. Two further characters (Ben, the child of survivors who narrates the end of the novel, and Michaela, Jakob’s second wife) symbolize the figure of the reader after the Holocaust, negotiating a link to the past through their interpretation and witnessing of Jakob’s life. The novel recognizes the problems inherent in communicating meaningful knowledge of past events to those living in the present. Yet, partly through Jakob’s vocation as a poet, it proposes also that poetry is a tool, however imperfect, for the communication of such knowledge.
url https://cjs.journals.yorku.ca/index.php/cjs/article/view/19981
work_keys_str_mv AT maritagrimwood postmemorialpositionsreadingandwritingaftertheholocaustinannemichaelssfugitivepieces
_version_ 1724319377913806848