Aśu the Convert: A Slave Girl or a Nāyar Land Owner?
Aśu was a twelfth-century woman from the West Coast of South India. She is mentioned as a Tuḷuva “slave girl” (šifḥa) in a deed of manumission authored by Abraham Ben Yijū, a Jewish merchant who lived with her for nearly eighteen years and had children with her. It is thus accepted that Aśu was a m...
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doaj-48a947808cf9489db8bd01b5363af22c2020-11-25T01:19:33ZengCERES / KHK BochumEntangled Religions - Interdisciplinary Journal for the Study of Religious Contact and Transfer 2363-66962018-04-01610.13154/er.v6.2018.201-246863Aśu the Convert: A Slave Girl or a Nāyar Land Owner?Ophira Gamliel0Theology and Religious Studies, University of Glasgow Aśu was a twelfth-century woman from the West Coast of South India. She is mentioned as a Tuḷuva “slave girl” (šifḥa) in a deed of manumission authored by Abraham Ben Yijū, a Jewish merchant who lived with her for nearly eighteen years and had children with her. It is thus accepted that Aśu was a manumitted slave. However, there is evidence to the contrary suggesting that Aśu was a member of a matrilineal household of the Nāyar caste of landlords, and that by allying with her, Ben Yijū was establishing a transregional network in collaboration with hinterland Indian merchants. In what follows, I examine the textual evidence from the Cairo Geniza related to the couple and reevaluate it against the anthropological history of Nāyars, especially in relation to their matrilineal inheritance customs and intercaste matrimonial alliances. Arguably, familial alliances such as those of Aśu and Ben Yijū matured into full-fledged communities of Jews, Christians, and Muslims in the region. A better understanding of the relations between these two individuals, Aśu and Ben Yijū, can shed light on the history of the transregional maritime networks and, consequently, on the history of interreligious relations in the Malayalam-speaking region. https://er.ceres.rub.de/index.php/ER/article/view/863intermarriageslavesconversionspremodern Malabartrade networks |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Ophira Gamliel |
spellingShingle |
Ophira Gamliel Aśu the Convert: A Slave Girl or a Nāyar Land Owner? Entangled Religions - Interdisciplinary Journal for the Study of Religious Contact and Transfer intermarriage slaves conversions premodern Malabar trade networks |
author_facet |
Ophira Gamliel |
author_sort |
Ophira Gamliel |
title |
Aśu the Convert: A Slave Girl or a Nāyar Land Owner? |
title_short |
Aśu the Convert: A Slave Girl or a Nāyar Land Owner? |
title_full |
Aśu the Convert: A Slave Girl or a Nāyar Land Owner? |
title_fullStr |
Aśu the Convert: A Slave Girl or a Nāyar Land Owner? |
title_full_unstemmed |
Aśu the Convert: A Slave Girl or a Nāyar Land Owner? |
title_sort |
aśu the convert: a slave girl or a nāyar land owner? |
publisher |
CERES / KHK Bochum |
series |
Entangled Religions - Interdisciplinary Journal for the Study of Religious Contact and Transfer |
issn |
2363-6696 |
publishDate |
2018-04-01 |
description |
Aśu was a twelfth-century woman from the West Coast of South India. She is mentioned as a Tuḷuva “slave girl” (šifḥa) in a deed of manumission authored by Abraham Ben Yijū, a Jewish merchant who lived with her for nearly eighteen years and had children with her. It is thus accepted that Aśu was a manumitted slave. However, there is evidence to the contrary suggesting that Aśu was a member of a matrilineal household of the Nāyar caste of landlords, and that by allying with her, Ben Yijū was establishing a transregional network in collaboration with hinterland Indian merchants. In what follows, I examine the textual evidence from the Cairo Geniza related to the couple and reevaluate it against the anthropological history of Nāyars, especially in relation to their matrilineal inheritance customs and intercaste matrimonial alliances. Arguably, familial alliances such as those of Aśu and Ben Yijū matured into full-fledged communities of Jews, Christians, and Muslims in the region. A better understanding of the relations between these two individuals, Aśu and Ben Yijū, can shed light on the history of the transregional maritime networks and, consequently, on the history of interreligious relations in the Malayalam-speaking region.
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topic |
intermarriage slaves conversions premodern Malabar trade networks |
url |
https://er.ceres.rub.de/index.php/ER/article/view/863 |
work_keys_str_mv |
AT ophiragamliel asutheconvertaslavegirloranayarlandowner |
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