Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea
Most literature on the “comfort women” social movement focuses on the case of Korea. These works tend to transpose the meanings generated by South Korean organizations onto the transnational network, assuming certain homogeneity of repertoires and identities among the different social actors that co...
Main Author: | |
---|---|
Format: | Article |
Language: | English |
Published: |
World Association for Triple Helix and Future Strategy Studies
2020-07-01
|
Series: | Journal of Contemporary Eastern Asia |
Online Access: | http://koreascience.or.kr/article/JAKO202021752885655.pdf |
id |
doaj-48794d3e01ec4c888db9c7d8aecf2d4c |
---|---|
record_format |
Article |
spelling |
doaj-48794d3e01ec4c888db9c7d8aecf2d4c2020-11-25T03:21:42ZengWorld Association for Triple Helix and Future Strategy StudiesJournal of Contemporary Eastern Asia 2383-94492020-07-0119183010.17477/jcea.2020.19.1.008Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South KoreaMaría del Pilar Álvarez0the Korean Studies Program (AKS- IDICSO) at Universidad del Salvador (USAL)Most literature on the “comfort women” social movement focuses on the case of Korea. These works tend to transpose the meanings generated by South Korean organizations onto the transnational network, assuming certain homogeneity of repertoires and identities among the different social actors that comprise this network. Even though there is some degree of consensus about demands, repertoires, and advocacy strategies at the international level, does this same uniformity exist at the national level? In each country, what similarities and differences are present in the laboratories of ideas, relationships, and identities of social actors in the network? Symbolically and politically, do they challenge their respective societies in the same way? This article compares this social movement in South Korea, China, and Taiwan. My main argument is that the constitutive base for this transnational network is the domestic actions of these organizations. It is in the domestic sphere that these social actors reinforce their agendas, reinvent their repertoires, transform their identities, and expand their submerged networks, allowing national movements to retain their latency and autonomy. Following Melucci’s relational approach to the study of social movements, this research is based on a qualitative analysis of institutional documents, participant observation, and open-ended interviews with members of the main social actors.http://koreascience.or.kr/article/JAKO202021752885655.pdf |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
María del Pilar Álvarez |
spellingShingle |
María del Pilar Álvarez Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea Journal of Contemporary Eastern Asia |
author_facet |
María del Pilar Álvarez |
author_sort |
María del Pilar Álvarez |
title |
Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea |
title_short |
Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea |
title_full |
Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea |
title_fullStr |
Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea |
title_full_unstemmed |
Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea |
title_sort |
nationalizing transnationalism: a comparative study of the “comfort women” social movement in china, taiwan, and south korea |
publisher |
World Association for Triple Helix and Future Strategy Studies |
series |
Journal of Contemporary Eastern Asia |
issn |
2383-9449 |
publishDate |
2020-07-01 |
description |
Most literature on the “comfort women” social movement focuses on the case of Korea. These works tend to transpose the meanings generated by South Korean organizations onto the transnational network, assuming certain homogeneity of repertoires and identities among the different social actors that comprise this network. Even though there is some degree of consensus about demands, repertoires, and advocacy strategies at the international level, does this same uniformity exist at the national level? In each country, what similarities and differences are present in the laboratories of ideas, relationships, and identities of social actors in the network? Symbolically and politically, do they challenge their respective societies in the same way? This article compares this social movement in South Korea, China, and Taiwan. My main argument is that the constitutive base for this transnational network is the domestic actions of these organizations. It is in the domestic sphere that these social actors reinforce their agendas, reinvent their repertoires, transform their identities, and expand their submerged networks, allowing national movements to retain their latency and autonomy. Following Melucci’s relational approach to the study of social movements, this research is based on a qualitative analysis of institutional documents, participant observation, and open-ended interviews with members of the main social actors. |
url |
http://koreascience.or.kr/article/JAKO202021752885655.pdf |
work_keys_str_mv |
AT mariadelpilaralvarez nationalizingtransnationalismacomparativestudyofthecomfortwomensocialmovementinchinataiwanandsouthkorea |
_version_ |
1724613100617859072 |