Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea

Most literature on the “comfort women” social movement focuses on the case of Korea. These works tend to transpose the meanings generated by South Korean organizations onto the transnational network, assuming certain homogeneity of repertoires and identities among the different social actors that co...

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Main Author: María del Pilar Álvarez
Format: Article
Language:English
Published: World Association for Triple Helix and Future Strategy Studies 2020-07-01
Series:Journal of Contemporary Eastern Asia
Online Access:http://koreascience.or.kr/article/JAKO202021752885655.pdf
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spelling doaj-48794d3e01ec4c888db9c7d8aecf2d4c2020-11-25T03:21:42ZengWorld Association for Triple Helix and Future Strategy StudiesJournal of Contemporary Eastern Asia 2383-94492020-07-0119183010.17477/jcea.2020.19.1.008Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South KoreaMaría del Pilar Álvarez0the Korean Studies Program (AKS- IDICSO) at Universidad del Salvador (USAL)Most literature on the “comfort women” social movement focuses on the case of Korea. These works tend to transpose the meanings generated by South Korean organizations onto the transnational network, assuming certain homogeneity of repertoires and identities among the different social actors that comprise this network. Even though there is some degree of consensus about demands, repertoires, and advocacy strategies at the international level, does this same uniformity exist at the national level? In each country, what similarities and differences are present in the laboratories of ideas, relationships, and identities of social actors in the network? Symbolically and politically, do they challenge their respective societies in the same way? This article compares this social movement in South Korea, China, and Taiwan. My main argument is that the constitutive base for this transnational network is the domestic actions of these organizations. It is in the domestic sphere that these social actors reinforce their agendas, reinvent their repertoires, transform their identities, and expand their submerged networks, allowing national movements to retain their latency and autonomy. Following Melucci’s relational approach to the study of social movements, this research is based on a qualitative analysis of institutional documents, participant observation, and open-ended interviews with members of the main social actors.http://koreascience.or.kr/article/JAKO202021752885655.pdf
collection DOAJ
language English
format Article
sources DOAJ
author María del Pilar Álvarez
spellingShingle María del Pilar Álvarez
Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea
Journal of Contemporary Eastern Asia
author_facet María del Pilar Álvarez
author_sort María del Pilar Álvarez
title Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea
title_short Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea
title_full Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea
title_fullStr Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea
title_full_unstemmed Nationalizing Transnationalism: A Comparative Study of the “Comfort Women” Social Movement in China, Taiwan, and South Korea
title_sort nationalizing transnationalism: a comparative study of the “comfort women” social movement in china, taiwan, and south korea
publisher World Association for Triple Helix and Future Strategy Studies
series Journal of Contemporary Eastern Asia
issn 2383-9449
publishDate 2020-07-01
description Most literature on the “comfort women” social movement focuses on the case of Korea. These works tend to transpose the meanings generated by South Korean organizations onto the transnational network, assuming certain homogeneity of repertoires and identities among the different social actors that comprise this network. Even though there is some degree of consensus about demands, repertoires, and advocacy strategies at the international level, does this same uniformity exist at the national level? In each country, what similarities and differences are present in the laboratories of ideas, relationships, and identities of social actors in the network? Symbolically and politically, do they challenge their respective societies in the same way? This article compares this social movement in South Korea, China, and Taiwan. My main argument is that the constitutive base for this transnational network is the domestic actions of these organizations. It is in the domestic sphere that these social actors reinforce their agendas, reinvent their repertoires, transform their identities, and expand their submerged networks, allowing national movements to retain their latency and autonomy. Following Melucci’s relational approach to the study of social movements, this research is based on a qualitative analysis of institutional documents, participant observation, and open-ended interviews with members of the main social actors.
url http://koreascience.or.kr/article/JAKO202021752885655.pdf
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