The Sceptical Response to the Existential Problem of Systemic Suffering

Recently, Yujin Nagasawa has argued that “systemic suffering” – suffering inherent in the evolutionary process – poses a problem for existentially optimistic theists and atheists who think that the world is overall good and therefore are happy and thankful to be alive in it. In short, he shows that...

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Main Author: Jonbäck Francis
Format: Article
Language:English
Published: De Gruyter 2021-03-01
Series:Open Theology
Subjects:
Online Access:https://doi.org/10.1515/opth-2020-0151
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spelling doaj-46168e2f2d59496abad4fcb99d57f9542021-10-03T07:42:42ZengDe GruyterOpen Theology2300-65792021-03-017110211010.1515/opth-2020-0151The Sceptical Response to the Existential Problem of Systemic SufferingJonbäck Francis0Department of Theology, Uppsala University, Uppsala, SwedenRecently, Yujin Nagasawa has argued that “systemic suffering” – suffering inherent in the evolutionary process – poses a problem for existentially optimistic theists and atheists who think that the world is overall good and therefore are happy and thankful to be alive in it. In short, he shows that it is difficult to consistently believe that the world is overall good when also recognising the existence of systemic suffering. In this article, I evaluate a sceptical response to the problem. The idea behind the response is a sort of scepticism according to which we do not know whether our knowledge about the realm of values is representative. I argue that the response fails, but that theism in conjunction with such scepticism succeeds. Atheism in conjunction with such scepticism, on the other hand, does not. I also argue that atheists can at least consistently hope that the world is overall good, despite systemic suffering. Finally, I answer objections and conclude.https://doi.org/10.1515/opth-2020-0151systemic sufferingyujin nagasawasceptical theismsceptical atheismexistential optimismexistential hope
collection DOAJ
language English
format Article
sources DOAJ
author Jonbäck Francis
spellingShingle Jonbäck Francis
The Sceptical Response to the Existential Problem of Systemic Suffering
Open Theology
systemic suffering
yujin nagasawa
sceptical theism
sceptical atheism
existential optimism
existential hope
author_facet Jonbäck Francis
author_sort Jonbäck Francis
title The Sceptical Response to the Existential Problem of Systemic Suffering
title_short The Sceptical Response to the Existential Problem of Systemic Suffering
title_full The Sceptical Response to the Existential Problem of Systemic Suffering
title_fullStr The Sceptical Response to the Existential Problem of Systemic Suffering
title_full_unstemmed The Sceptical Response to the Existential Problem of Systemic Suffering
title_sort sceptical response to the existential problem of systemic suffering
publisher De Gruyter
series Open Theology
issn 2300-6579
publishDate 2021-03-01
description Recently, Yujin Nagasawa has argued that “systemic suffering” – suffering inherent in the evolutionary process – poses a problem for existentially optimistic theists and atheists who think that the world is overall good and therefore are happy and thankful to be alive in it. In short, he shows that it is difficult to consistently believe that the world is overall good when also recognising the existence of systemic suffering. In this article, I evaluate a sceptical response to the problem. The idea behind the response is a sort of scepticism according to which we do not know whether our knowledge about the realm of values is representative. I argue that the response fails, but that theism in conjunction with such scepticism succeeds. Atheism in conjunction with such scepticism, on the other hand, does not. I also argue that atheists can at least consistently hope that the world is overall good, despite systemic suffering. Finally, I answer objections and conclude.
topic systemic suffering
yujin nagasawa
sceptical theism
sceptical atheism
existential optimism
existential hope
url https://doi.org/10.1515/opth-2020-0151
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