Globalization, Sharia Law, and Cultural Hybridity: A Case of Marriage Preferences of Young Bangladeshis

This contribution is one of the few psychological studies analyzing the marriage preferences of Bangladeshi urban youths. Our goal was to demonstrate that the line between traditional and “modern” marriage is no longer clear-cut and document the importance of social status and religion in shaping th...

Full description

Bibliographic Details
Main Authors: Piotr Szarota, Ewa Rahman, Katarzyna Cantarero
Format: Article
Language:English
Published: PsychOpen 2021-03-01
Series:Social Psychological Bulletin
Subjects:
Online Access:https://spb.psychopen.eu/index.php/spb/article/view/3889
id doaj-45d7523313d7469e81bb5ed2b646ea17
record_format Article
spelling doaj-45d7523313d7469e81bb5ed2b646ea172021-07-13T15:32:35ZengPsychOpenSocial Psychological Bulletin2569-653X2021-03-0116110.32872/spb.3889spb.3889Globalization, Sharia Law, and Cultural Hybridity: A Case of Marriage Preferences of Young BangladeshisPiotr Szarota0Ewa Rahman1Katarzyna Cantarero2Institute of Psychology, Polish Academy of Sciences, Warsaw, PolandInstitute of Psychology, Polish Academy of Sciences, Warsaw, PolandSocial Behavior Research Center, Wrocław Faculty of Psychology, SWPS University of Social Sciences and Humanities, Wrocław, PolandThis contribution is one of the few psychological studies analyzing the marriage preferences of Bangladeshi urban youths. Our goal was to demonstrate that the line between traditional and “modern” marriage is no longer clear-cut and document the importance of social status and religion in shaping the life priorities of young, educated Bangladeshis. The sample (N = 205) consisted of unmarried university undergraduates aged 19-26. Participants were presented with three marriage scenarios: a traditional marriage arrangement, a hybrid model based on mutual attraction and family support, and finally, a Western-style love marriage. Generally, the Western marriage arrangements were rated more positively than the other models. Surprisingly, there were no significant differences between preferences for a hybrid and a traditional model. Additionally, participants from a higher social milieu with lower levels of religiosity accepted love marriages more eagerly than middle-class students.https://spb.psychopen.eu/index.php/spb/article/view/3889globalizationmate selectionlovereligiositysocio-economic status
collection DOAJ
language English
format Article
sources DOAJ
author Piotr Szarota
Ewa Rahman
Katarzyna Cantarero
spellingShingle Piotr Szarota
Ewa Rahman
Katarzyna Cantarero
Globalization, Sharia Law, and Cultural Hybridity: A Case of Marriage Preferences of Young Bangladeshis
Social Psychological Bulletin
globalization
mate selection
love
religiosity
socio-economic status
author_facet Piotr Szarota
Ewa Rahman
Katarzyna Cantarero
author_sort Piotr Szarota
title Globalization, Sharia Law, and Cultural Hybridity: A Case of Marriage Preferences of Young Bangladeshis
title_short Globalization, Sharia Law, and Cultural Hybridity: A Case of Marriage Preferences of Young Bangladeshis
title_full Globalization, Sharia Law, and Cultural Hybridity: A Case of Marriage Preferences of Young Bangladeshis
title_fullStr Globalization, Sharia Law, and Cultural Hybridity: A Case of Marriage Preferences of Young Bangladeshis
title_full_unstemmed Globalization, Sharia Law, and Cultural Hybridity: A Case of Marriage Preferences of Young Bangladeshis
title_sort globalization, sharia law, and cultural hybridity: a case of marriage preferences of young bangladeshis
publisher PsychOpen
series Social Psychological Bulletin
issn 2569-653X
publishDate 2021-03-01
description This contribution is one of the few psychological studies analyzing the marriage preferences of Bangladeshi urban youths. Our goal was to demonstrate that the line between traditional and “modern” marriage is no longer clear-cut and document the importance of social status and religion in shaping the life priorities of young, educated Bangladeshis. The sample (N = 205) consisted of unmarried university undergraduates aged 19-26. Participants were presented with three marriage scenarios: a traditional marriage arrangement, a hybrid model based on mutual attraction and family support, and finally, a Western-style love marriage. Generally, the Western marriage arrangements were rated more positively than the other models. Surprisingly, there were no significant differences between preferences for a hybrid and a traditional model. Additionally, participants from a higher social milieu with lower levels of religiosity accepted love marriages more eagerly than middle-class students.
topic globalization
mate selection
love
religiosity
socio-economic status
url https://spb.psychopen.eu/index.php/spb/article/view/3889
work_keys_str_mv AT piotrszarota globalizationsharialawandculturalhybridityacaseofmarriagepreferencesofyoungbangladeshis
AT ewarahman globalizationsharialawandculturalhybridityacaseofmarriagepreferencesofyoungbangladeshis
AT katarzynacantarero globalizationsharialawandculturalhybridityacaseofmarriagepreferencesofyoungbangladeshis
_version_ 1721305151094915072