We Spring from that History: Bernard Lazare, between Universalism and Particularism

This paper examines the evolution of Jewish identity in the works of writer and critic Bernard Lazare. It suggests that Lazare’s oeuvre elucidates one of the central tensions in modern Jewish thought: the division between those thinkers who use the reputedly universalist Greek philosophica...

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Main Author: Joel Swanson
Format: Article
Language:English
Published: MDPI AG 2018-10-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/9/10/322
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spelling doaj-44905c9bdf2349e68aca1c40f365d98f2020-11-25T00:23:59ZengMDPI AGReligions2077-14442018-10-0191032210.3390/rel9100322rel9100322We Spring from that History: Bernard Lazare, between Universalism and ParticularismJoel Swanson0The University of Chicago Divinity School, Swift Hall, 1025 E. 58th St., Chicago, IL 60637, USAThis paper examines the evolution of Jewish identity in the works of writer and critic Bernard Lazare. It suggests that Lazare’s oeuvre elucidates one of the central tensions in modern Jewish thought: the division between those thinkers who use the reputedly universalist Greek philosophical tradition as a lens to analyze and critique Judaism, and those who use the Jewish textual tradition to challenge and reconceive non-Jewish philosophy. Lazare situated himself on both sides of this divide during his life. In his early work, he used the universalist, laical ideology of French republicanism to attack what he perceived as the inflexible, regressive, anti-modernist character of Talmudic Judaism. Lazare’s thought later shifted in the wake of his involvement in the Dreyfus Affair, and he sought to reclaim an ethnic, nationalist conception of Jewish identity as the source for a communal Jewish political response to rising anti-Semitism. Yet through a close reading of Lazare’s writings, the paper suggests that Lazare’s intellectual evolution was never as complete or totalizing as he perhaps wished. His earlier work occasionally used Jewish sources to critique philosophical universalism, while hints of philosophical critiques of the particularism of Jewish texts such as the Talmud remained in his later revalorization of Jewish identity. Lazare thereby reveals how universalism and particularism remain mutually implicated within modern Jewish thought. The paper thus suggests avenues for Lazare to be productively read within the broader canon of modern Jewish thinkers.http://www.mdpi.com/2077-1444/9/10/322Judaismmodern Jewish thoughtFranceJewish nationalismDreyfus AffairJewish questionphilosophy of religion
collection DOAJ
language English
format Article
sources DOAJ
author Joel Swanson
spellingShingle Joel Swanson
We Spring from that History: Bernard Lazare, between Universalism and Particularism
Religions
Judaism
modern Jewish thought
France
Jewish nationalism
Dreyfus Affair
Jewish question
philosophy of religion
author_facet Joel Swanson
author_sort Joel Swanson
title We Spring from that History: Bernard Lazare, between Universalism and Particularism
title_short We Spring from that History: Bernard Lazare, between Universalism and Particularism
title_full We Spring from that History: Bernard Lazare, between Universalism and Particularism
title_fullStr We Spring from that History: Bernard Lazare, between Universalism and Particularism
title_full_unstemmed We Spring from that History: Bernard Lazare, between Universalism and Particularism
title_sort we spring from that history: bernard lazare, between universalism and particularism
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2018-10-01
description This paper examines the evolution of Jewish identity in the works of writer and critic Bernard Lazare. It suggests that Lazare’s oeuvre elucidates one of the central tensions in modern Jewish thought: the division between those thinkers who use the reputedly universalist Greek philosophical tradition as a lens to analyze and critique Judaism, and those who use the Jewish textual tradition to challenge and reconceive non-Jewish philosophy. Lazare situated himself on both sides of this divide during his life. In his early work, he used the universalist, laical ideology of French republicanism to attack what he perceived as the inflexible, regressive, anti-modernist character of Talmudic Judaism. Lazare’s thought later shifted in the wake of his involvement in the Dreyfus Affair, and he sought to reclaim an ethnic, nationalist conception of Jewish identity as the source for a communal Jewish political response to rising anti-Semitism. Yet through a close reading of Lazare’s writings, the paper suggests that Lazare’s intellectual evolution was never as complete or totalizing as he perhaps wished. His earlier work occasionally used Jewish sources to critique philosophical universalism, while hints of philosophical critiques of the particularism of Jewish texts such as the Talmud remained in his later revalorization of Jewish identity. Lazare thereby reveals how universalism and particularism remain mutually implicated within modern Jewish thought. The paper thus suggests avenues for Lazare to be productively read within the broader canon of modern Jewish thinkers.
topic Judaism
modern Jewish thought
France
Jewish nationalism
Dreyfus Affair
Jewish question
philosophy of religion
url http://www.mdpi.com/2077-1444/9/10/322
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