Personal Names of Newborns in the Old Believer Communities of Ekaterinburg in the Early 20th Century

This paper explores the child-naming practices among the Old Believers of Ekaterinburg at the beginning of the 20th century, at that time, a large administrative and trade center of the mining Urals. It aims to outline the main features of their nomenclature and study the composition of names includ...

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Main Author: Iulia V. Borovik
Format: Article
Language:Russian
Published: Izdatelstvo Uralskogo Universiteta 2019-11-01
Series:Voprosy Onomastiki
Subjects:
Online Access:http://onomastics.ru/sites/default/files/doi/10.15826/vopr_onom.2019.16.3.029.pdf
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spelling doaj-4384476cab63469ea0a09f68fe54afa72020-11-25T01:50:10ZrusIzdatelstvo Uralskogo UniversitetaVoprosy Onomastiki1994-24001994-24512019-11-01163304710.15826/vopr_onom.2019.16.3.029Personal Names of Newborns in the Old Believer Communities of Ekaterinburg in the Early 20th CenturyIulia V. Borovik0Ural Federal UniversityThis paper explores the child-naming practices among the Old Believers of Ekaterinburg at the beginning of the 20th century, at that time, a large administrative and trade center of the mining Urals. It aims to outline the main features of their nomenclature and study the composition of names including peculiarities of their writing. The study builds on the database of births, compiled from the metric books of the three Old Believer communities of Ekaterinburg in 1907–1926. Two of these, Uspenskaya and Nikolskaya, belonged to the chasovennye [chapellers] Old Believer hierarchy which did not have a priesthood, whereas the third one, Troitskaya, represented the Belokrinitsky denomination. The records helped to detect each name’s variability, distinguish the canonical and colloquial forms, determine the number of names used, and their frequency. The extraction of phonetic variants brought the author to the final ratio of 178 names per 929 people. The article gives statistical results for the name usage among Old Believers, the set of most common names is compared with the corresponding data sets from other regions. The conclusion holds that in the early 20th century, almost half of the newborns of both sexes received common secular names, particularly it refers to the boys, as they were supposed to be more socially active. Hence, apart from observing religious traditions of their confession, the parents also relied on general preferences of the urban population. The annex contains a list of all the names recorded in the newborns’ section in the Old Believer churches of Ekaterinburg in 1907–1926.http://onomastics.ru/sites/default/files/doi/10.15826/vopr_onom.2019.16.3.029.pdfnomenclatureanthroponymsold believerschapellers hierarchybelokrinitsky hierarchymetric booksdatabaselinguistic statisticsmining uralekaterinburg
collection DOAJ
language Russian
format Article
sources DOAJ
author Iulia V. Borovik
spellingShingle Iulia V. Borovik
Personal Names of Newborns in the Old Believer Communities of Ekaterinburg in the Early 20th Century
Voprosy Onomastiki
nomenclature
anthroponyms
old believers
chapellers hierarchy
belokrinitsky hierarchy
metric books
database
linguistic statistics
mining ural
ekaterinburg
author_facet Iulia V. Borovik
author_sort Iulia V. Borovik
title Personal Names of Newborns in the Old Believer Communities of Ekaterinburg in the Early 20th Century
title_short Personal Names of Newborns in the Old Believer Communities of Ekaterinburg in the Early 20th Century
title_full Personal Names of Newborns in the Old Believer Communities of Ekaterinburg in the Early 20th Century
title_fullStr Personal Names of Newborns in the Old Believer Communities of Ekaterinburg in the Early 20th Century
title_full_unstemmed Personal Names of Newborns in the Old Believer Communities of Ekaterinburg in the Early 20th Century
title_sort personal names of newborns in the old believer communities of ekaterinburg in the early 20th century
publisher Izdatelstvo Uralskogo Universiteta
series Voprosy Onomastiki
issn 1994-2400
1994-2451
publishDate 2019-11-01
description This paper explores the child-naming practices among the Old Believers of Ekaterinburg at the beginning of the 20th century, at that time, a large administrative and trade center of the mining Urals. It aims to outline the main features of their nomenclature and study the composition of names including peculiarities of their writing. The study builds on the database of births, compiled from the metric books of the three Old Believer communities of Ekaterinburg in 1907–1926. Two of these, Uspenskaya and Nikolskaya, belonged to the chasovennye [chapellers] Old Believer hierarchy which did not have a priesthood, whereas the third one, Troitskaya, represented the Belokrinitsky denomination. The records helped to detect each name’s variability, distinguish the canonical and colloquial forms, determine the number of names used, and their frequency. The extraction of phonetic variants brought the author to the final ratio of 178 names per 929 people. The article gives statistical results for the name usage among Old Believers, the set of most common names is compared with the corresponding data sets from other regions. The conclusion holds that in the early 20th century, almost half of the newborns of both sexes received common secular names, particularly it refers to the boys, as they were supposed to be more socially active. Hence, apart from observing religious traditions of their confession, the parents also relied on general preferences of the urban population. The annex contains a list of all the names recorded in the newborns’ section in the Old Believer churches of Ekaterinburg in 1907–1926.
topic nomenclature
anthroponyms
old believers
chapellers hierarchy
belokrinitsky hierarchy
metric books
database
linguistic statistics
mining ural
ekaterinburg
url http://onomastics.ru/sites/default/files/doi/10.15826/vopr_onom.2019.16.3.029.pdf
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