A Reflection on the Aesthetics of Indian Music, With Special Reference to

Like in any other heteronomous art-forms, the practitioners of Indian music and dance ( Bharatiya Sangita ) aim at expressing emotions and creating the aesthetic or the “beautiful.” Indian thinkers and musicologists have gone a step further in declaring that Indian classical music ( Raga-Sangita ) i...

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Main Author: Santosh Kumar Pudaruth
Format: Article
Language:English
Published: SAGE Publishing 2016-11-01
Series:SAGE Open
Online Access:https://doi.org/10.1177/2158244016674512
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spelling doaj-419025fb44f54ce2819b994113b6389f2020-11-25T03:21:38ZengSAGE PublishingSAGE Open2158-24402016-11-01610.1177/215824401667451210.1177_2158244016674512A Reflection on the Aesthetics of Indian Music, With Special Reference to Santosh Kumar Pudaruth0Mahatma Gandhi Institute & Rabindranath Tagore Institute, Moka, MauritiusLike in any other heteronomous art-forms, the practitioners of Indian music and dance ( Bharatiya Sangita ) aim at expressing emotions and creating the aesthetic or the “beautiful.” Indian thinkers and musicologists have gone a step further in declaring that Indian classical music ( Raga-Sangita ) is the most appropriate means for attaining aesthetic experience and delight, and the most suitable pathway, if not, downright, short-cut, toward self-realization or realization of the Ultimate Reality or Truth. Thus, aesthetics and spirituality make up the very woof and warp of the Indian arts, in general, and Raga-Sangita , in particular. Raga-Sangita is, thus, considered a spiritual exercise ( nada sadhana ) to attain salvation ( moksha ) through sound. This conceptual article reflects upon and sheds light on the Theory of Rasa, as propounded in Indian Aesthetics, and attempts to make an assessment of it in relation to Hindustani Raga-Sangita . Through this theory, the author examines and explains the different causes leading to an aesthetic experience, referred to as “out-of-this-world” ( alaukika ). In doing so, he also brings to light the possible pitfalls which both the performer and the listener should avoid.https://doi.org/10.1177/2158244016674512
collection DOAJ
language English
format Article
sources DOAJ
author Santosh Kumar Pudaruth
spellingShingle Santosh Kumar Pudaruth
A Reflection on the Aesthetics of Indian Music, With Special Reference to
SAGE Open
author_facet Santosh Kumar Pudaruth
author_sort Santosh Kumar Pudaruth
title A Reflection on the Aesthetics of Indian Music, With Special Reference to
title_short A Reflection on the Aesthetics of Indian Music, With Special Reference to
title_full A Reflection on the Aesthetics of Indian Music, With Special Reference to
title_fullStr A Reflection on the Aesthetics of Indian Music, With Special Reference to
title_full_unstemmed A Reflection on the Aesthetics of Indian Music, With Special Reference to
title_sort reflection on the aesthetics of indian music, with special reference to
publisher SAGE Publishing
series SAGE Open
issn 2158-2440
publishDate 2016-11-01
description Like in any other heteronomous art-forms, the practitioners of Indian music and dance ( Bharatiya Sangita ) aim at expressing emotions and creating the aesthetic or the “beautiful.” Indian thinkers and musicologists have gone a step further in declaring that Indian classical music ( Raga-Sangita ) is the most appropriate means for attaining aesthetic experience and delight, and the most suitable pathway, if not, downright, short-cut, toward self-realization or realization of the Ultimate Reality or Truth. Thus, aesthetics and spirituality make up the very woof and warp of the Indian arts, in general, and Raga-Sangita , in particular. Raga-Sangita is, thus, considered a spiritual exercise ( nada sadhana ) to attain salvation ( moksha ) through sound. This conceptual article reflects upon and sheds light on the Theory of Rasa, as propounded in Indian Aesthetics, and attempts to make an assessment of it in relation to Hindustani Raga-Sangita . Through this theory, the author examines and explains the different causes leading to an aesthetic experience, referred to as “out-of-this-world” ( alaukika ). In doing so, he also brings to light the possible pitfalls which both the performer and the listener should avoid.
url https://doi.org/10.1177/2158244016674512
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