Mueda, Memória e Massacre by Ruy Guerra and the cultural forms of the Makonde Plateau

Considered to be Mozambique’s first fiction feature film, Ruy Guerra’s Mueda, Memória e Massacre (1979-1980) (Mueda, Memory and Massacre) is an extemporaneous work, which belatedly formalises the assumptions that underpinned FRELIMO’s revolutionary project. A film of transition, it marks the passage...

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Main Author: Raquel Schefer
Format: Article
Language:English
Published: Centro de Estudos de Comunicação e Sociedade (CECS) 2016-06-01
Series:Comunicação e Sociedade
Subjects:
Online Access:https://revistacomsoc.pt/article/view/1641
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spelling doaj-40ecc38162b04ef8aabe246ae09b544c2020-11-25T03:46:09ZengCentro de Estudos de Comunicação e Sociedade (CECS)Comunicação e Sociedade1645-20892183-35752016-06-0129537710.17231/comsoc.29(2016).24091641Mueda, Memória e Massacre by Ruy Guerra and the cultural forms of the Makonde PlateauRaquel Schefer0Université Sorbonne Nouvelle, FrançaConsidered to be Mozambique’s first fiction feature film, Ruy Guerra’s Mueda, Memória e Massacre (1979-1980) (Mueda, Memory and Massacre) is an extemporaneous work, which belatedly formalises the assumptions that underpinned FRELIMO’s revolutionary project. A film of transition, it marks the passage from the period of the institution (1975/1976-1979) to the period of destitution of the Aesthetics of Liberation (1975/1976-1984) of the National Film Institute (INC). Mueda, Memória e Massacre was censored, partially re-shot and reedited, without Guerra’s direct supervision. These operations announced a normative deviation from FRELIMO’s political-cultural project and the aesthetic canonization of the 1980s. The mutilated version, that won the awards “Peoples’ Friendship Union” and “Film Culture” at the Tashkent Film Festival in 1980, responds to the “Liberation Script,” an epistemological and historiographical apparatus that aims to organize and codify the country’s history. This article assesses the presence of elements of the cinema collectivisation programme in Mueda, Memória e Massacre. In parallel, it considers the influence of Makonde culture — in particular, of the Mapiko masquerade — on the film’s aesthetic and narrative forms.https://revistacomsoc.pt/article/view/1641Cinema of MozambiqueRuy GuerraMuedaMemória e Massacrecinema and revolutionMakonde culture
collection DOAJ
language English
format Article
sources DOAJ
author Raquel Schefer
spellingShingle Raquel Schefer
Mueda, Memória e Massacre by Ruy Guerra and the cultural forms of the Makonde Plateau
Comunicação e Sociedade
Cinema of Mozambique
Ruy Guerra
Mueda
Memória e Massacre
cinema and revolution
Makonde culture
author_facet Raquel Schefer
author_sort Raquel Schefer
title Mueda, Memória e Massacre by Ruy Guerra and the cultural forms of the Makonde Plateau
title_short Mueda, Memória e Massacre by Ruy Guerra and the cultural forms of the Makonde Plateau
title_full Mueda, Memória e Massacre by Ruy Guerra and the cultural forms of the Makonde Plateau
title_fullStr Mueda, Memória e Massacre by Ruy Guerra and the cultural forms of the Makonde Plateau
title_full_unstemmed Mueda, Memória e Massacre by Ruy Guerra and the cultural forms of the Makonde Plateau
title_sort mueda, memória e massacre by ruy guerra and the cultural forms of the makonde plateau
publisher Centro de Estudos de Comunicação e Sociedade (CECS)
series Comunicação e Sociedade
issn 1645-2089
2183-3575
publishDate 2016-06-01
description Considered to be Mozambique’s first fiction feature film, Ruy Guerra’s Mueda, Memória e Massacre (1979-1980) (Mueda, Memory and Massacre) is an extemporaneous work, which belatedly formalises the assumptions that underpinned FRELIMO’s revolutionary project. A film of transition, it marks the passage from the period of the institution (1975/1976-1979) to the period of destitution of the Aesthetics of Liberation (1975/1976-1984) of the National Film Institute (INC). Mueda, Memória e Massacre was censored, partially re-shot and reedited, without Guerra’s direct supervision. These operations announced a normative deviation from FRELIMO’s political-cultural project and the aesthetic canonization of the 1980s. The mutilated version, that won the awards “Peoples’ Friendship Union” and “Film Culture” at the Tashkent Film Festival in 1980, responds to the “Liberation Script,” an epistemological and historiographical apparatus that aims to organize and codify the country’s history. This article assesses the presence of elements of the cinema collectivisation programme in Mueda, Memória e Massacre. In parallel, it considers the influence of Makonde culture — in particular, of the Mapiko masquerade — on the film’s aesthetic and narrative forms.
topic Cinema of Mozambique
Ruy Guerra
Mueda
Memória e Massacre
cinema and revolution
Makonde culture
url https://revistacomsoc.pt/article/view/1641
work_keys_str_mv AT raquelschefer muedamemoriaemassacrebyruyguerraandtheculturalformsofthemakondeplateau
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