Can Science Be Enchanting?
Writing dissertations, papers, or articles on a variety of religions, often foreign to us, sometimes even extinct, we more often than not find ourselves between two opposing theoretical camps, each deprecating the other, one being accused of »colonizing the Other,« the second of promoting a boundles...
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Zeitschrift für junge Religionswissenschaft
2017-05-01
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doaj-40d51c84ee344e1697c12ebc35fce69c2020-11-24T23:10:04ZdeuZeitschrift für junge ReligionswissenschaftZeitschrift für Junge Religionswissenschaft1862-58862017-05-0110.4000/zjr.722Can Science Be Enchanting?Sebastian CöllenWriting dissertations, papers, or articles on a variety of religions, often foreign to us, sometimes even extinct, we more often than not find ourselves between two opposing theoretical camps, each deprecating the other, one being accused of »colonizing the Other,« the second of promoting a boundless relativism. Why does scientific explanation tend to »disenchant« its objects (Weber)? And what is the option, assuming we want to revert neither to the romantic Nacherlebnis of Dilthey, nor to the relativism inherent in much post-modernist work? I would like to speak about possible ways between these camps and will venture a third option, one that tries to evade the old and influential dichotomy of (subjective) interpretation and (objective) explanation.http://journals.openedition.org/zjr/722 |
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deu |
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DOAJ |
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Sebastian Cöllen |
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Sebastian Cöllen Can Science Be Enchanting? Zeitschrift für Junge Religionswissenschaft |
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Sebastian Cöllen |
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Sebastian Cöllen |
title |
Can Science Be Enchanting? |
title_short |
Can Science Be Enchanting? |
title_full |
Can Science Be Enchanting? |
title_fullStr |
Can Science Be Enchanting? |
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Can Science Be Enchanting? |
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can science be enchanting? |
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Zeitschrift für junge Religionswissenschaft |
series |
Zeitschrift für Junge Religionswissenschaft |
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1862-5886 |
publishDate |
2017-05-01 |
description |
Writing dissertations, papers, or articles on a variety of religions, often foreign to us, sometimes even extinct, we more often than not find ourselves between two opposing theoretical camps, each deprecating the other, one being accused of »colonizing the Other,« the second of promoting a boundless relativism. Why does scientific explanation tend to »disenchant« its objects (Weber)? And what is the option, assuming we want to revert neither to the romantic Nacherlebnis of Dilthey, nor to the relativism inherent in much post-modernist work? I would like to speak about possible ways between these camps and will venture a third option, one that tries to evade the old and influential dichotomy of (subjective) interpretation and (objective) explanation. |
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http://journals.openedition.org/zjr/722 |
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