Lecture de The Roaring Girl (1611) de Thomas Dekker et Thomas Middleton : Moll Cutpurse ou le principe du théâtre

The London world staged in The Roaring Girl revolves around the figure of its eponymous heroine, based on the real Moll Frith. The « roaring girl » is a paradoxical figure : although she is preceded by an infamous reputation, she is the only truly virtuous character in a world dominated by acquisiti...

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Main Author: Line Cottegnies
Format: Article
Language:English
Published: Institut du Monde Anglophone 2002-11-01
Series:Etudes Epistémè
Online Access:http://journals.openedition.org/episteme/8197
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spelling doaj-40a405f08678480098cc11ec2a06ac872020-12-21T13:15:43ZengInstitut du Monde AnglophoneEtudes Epistémè1634-04502002-11-01210.4000/episteme.8197Lecture de The Roaring Girl (1611) de Thomas Dekker et Thomas Middleton : Moll Cutpurse ou le principe du théâtreLine CottegniesThe London world staged in The Roaring Girl revolves around the figure of its eponymous heroine, based on the real Moll Frith. The « roaring girl » is a paradoxical figure : although she is preceded by an infamous reputation, she is the only truly virtuous character in a world dominated by acquisitiveness and deceit. Dressed as a man, she is also a character of an ambivalent gender, who refuses sexuality the better to assert her freedom. Finally, by virtue of her partly referential status, she has a unique status in the play, and it comes as no surprise that Moll Frith should be said to have played her own part once : for Moll Cutpurse clearly stands out of the frame, constantly commenting on the action in a metafictional way and manipulating the characters as a stage-director. She is thus the only character who can see through deceit and make-believe around her, and she paradoxically restores a certain notion of justice at the end, by regenerating the very concept of virtue. More fundamentally, Moll allegorically stands for the principle of comedy, that was coming under increasing attack from Puritan quarters, and demonstrates its paradoxical heuristic power : while dressing up and basing her power on illusion, she ends up correcting her fellow human beings and, finally, restoring a sense of justice and of virtue.http://journals.openedition.org/episteme/8197
collection DOAJ
language English
format Article
sources DOAJ
author Line Cottegnies
spellingShingle Line Cottegnies
Lecture de The Roaring Girl (1611) de Thomas Dekker et Thomas Middleton : Moll Cutpurse ou le principe du théâtre
Etudes Epistémè
author_facet Line Cottegnies
author_sort Line Cottegnies
title Lecture de The Roaring Girl (1611) de Thomas Dekker et Thomas Middleton : Moll Cutpurse ou le principe du théâtre
title_short Lecture de The Roaring Girl (1611) de Thomas Dekker et Thomas Middleton : Moll Cutpurse ou le principe du théâtre
title_full Lecture de The Roaring Girl (1611) de Thomas Dekker et Thomas Middleton : Moll Cutpurse ou le principe du théâtre
title_fullStr Lecture de The Roaring Girl (1611) de Thomas Dekker et Thomas Middleton : Moll Cutpurse ou le principe du théâtre
title_full_unstemmed Lecture de The Roaring Girl (1611) de Thomas Dekker et Thomas Middleton : Moll Cutpurse ou le principe du théâtre
title_sort lecture de the roaring girl (1611) de thomas dekker et thomas middleton : moll cutpurse ou le principe du théâtre
publisher Institut du Monde Anglophone
series Etudes Epistémè
issn 1634-0450
publishDate 2002-11-01
description The London world staged in The Roaring Girl revolves around the figure of its eponymous heroine, based on the real Moll Frith. The « roaring girl » is a paradoxical figure : although she is preceded by an infamous reputation, she is the only truly virtuous character in a world dominated by acquisitiveness and deceit. Dressed as a man, she is also a character of an ambivalent gender, who refuses sexuality the better to assert her freedom. Finally, by virtue of her partly referential status, she has a unique status in the play, and it comes as no surprise that Moll Frith should be said to have played her own part once : for Moll Cutpurse clearly stands out of the frame, constantly commenting on the action in a metafictional way and manipulating the characters as a stage-director. She is thus the only character who can see through deceit and make-believe around her, and she paradoxically restores a certain notion of justice at the end, by regenerating the very concept of virtue. More fundamentally, Moll allegorically stands for the principle of comedy, that was coming under increasing attack from Puritan quarters, and demonstrates its paradoxical heuristic power : while dressing up and basing her power on illusion, she ends up correcting her fellow human beings and, finally, restoring a sense of justice and of virtue.
url http://journals.openedition.org/episteme/8197
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