EXAMINING ASGHAR ALI ENGINEER'S QUR'ANIC INTERPRETATION OF WOMEN IN ISLAM

<div id="yiv3250106496yui_3_7_2_29_1372730091733_60">This article discusses Asghar Ali Engineer’s interpretation of women in Islam. Two topics discussed in this article are the status of women in Islam and the veil. Engineer offers an approach in understanding the Qur’an to deal with...

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Main Author: M. Agus Nuryatno
Format: Article
Language:Arabic
Published: State Islamic University Sunan Kalijaga 2007-08-01
Series:Al-Jami'ah: Journal of Islamic Studies
Online Access:http://journal.aljamiah.org/index.php/AJ/article/view/102
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spelling doaj-3fedad5121c2422f97ee51deff89eed32020-11-24T22:21:04ZaraState Islamic University Sunan KalijagaAl-Jami'ah: Journal of Islamic Studies0126-012X2338-557X2007-08-0145238941410.14421/ajis.2007.452.389-41496EXAMINING ASGHAR ALI ENGINEER'S QUR'ANIC INTERPRETATION OF WOMEN IN ISLAMM. Agus Nuryatno0Sunan Kalijaga State Islamic University, Yogyakarta<div id="yiv3250106496yui_3_7_2_29_1372730091733_60">This article discusses Asghar Ali Engineer’s interpretation of women in Islam. Two topics discussed in this article are the status of women in Islam and the veil. Engineer offers an approach in understanding the Qur’an to deal with these topics and his method is based on three principles: firstly, the Qur’an has two ingredients: normative and contextual. Normative ingredient refers to the fundamental values and principles of Qur’an such as equality and justice, and these principles are eternal and can be applied in various social contexts. Contextual revelations, on the other hand, deal with verses that were tailored to socio-historical problems of the time. In line with the changes in context and time these verses can be abrogated. Secondly, the interpretation of the Qur’anic verses is very dependent on one’s own perceptions, world-view, experiences and the sociocultural background in which he/she lives. Thus, a ‘pure’ interpretation of the Scripture is not possible; it is always influenced by sociological circumstances, no one can be free of such influences. Thirdly, the meaning of the Qur’anic verses unfolds with time, therefore, the interpretations of classical scholars can be radically different from the interpretation of modern scholars. This is because Qur’anic verses often use symbolic or metaphorical language that is ambiguous in meaning. This ambiguity serves, of course, to promote flexibility and creative change. These three principles can be employed to understand the status of women in Islam and the veil.</div>http://journal.aljamiah.org/index.php/AJ/article/view/102
collection DOAJ
language Arabic
format Article
sources DOAJ
author M. Agus Nuryatno
spellingShingle M. Agus Nuryatno
EXAMINING ASGHAR ALI ENGINEER'S QUR'ANIC INTERPRETATION OF WOMEN IN ISLAM
Al-Jami'ah: Journal of Islamic Studies
author_facet M. Agus Nuryatno
author_sort M. Agus Nuryatno
title EXAMINING ASGHAR ALI ENGINEER'S QUR'ANIC INTERPRETATION OF WOMEN IN ISLAM
title_short EXAMINING ASGHAR ALI ENGINEER'S QUR'ANIC INTERPRETATION OF WOMEN IN ISLAM
title_full EXAMINING ASGHAR ALI ENGINEER'S QUR'ANIC INTERPRETATION OF WOMEN IN ISLAM
title_fullStr EXAMINING ASGHAR ALI ENGINEER'S QUR'ANIC INTERPRETATION OF WOMEN IN ISLAM
title_full_unstemmed EXAMINING ASGHAR ALI ENGINEER'S QUR'ANIC INTERPRETATION OF WOMEN IN ISLAM
title_sort examining asghar ali engineer's qur'anic interpretation of women in islam
publisher State Islamic University Sunan Kalijaga
series Al-Jami'ah: Journal of Islamic Studies
issn 0126-012X
2338-557X
publishDate 2007-08-01
description <div id="yiv3250106496yui_3_7_2_29_1372730091733_60">This article discusses Asghar Ali Engineer’s interpretation of women in Islam. Two topics discussed in this article are the status of women in Islam and the veil. Engineer offers an approach in understanding the Qur’an to deal with these topics and his method is based on three principles: firstly, the Qur’an has two ingredients: normative and contextual. Normative ingredient refers to the fundamental values and principles of Qur’an such as equality and justice, and these principles are eternal and can be applied in various social contexts. Contextual revelations, on the other hand, deal with verses that were tailored to socio-historical problems of the time. In line with the changes in context and time these verses can be abrogated. Secondly, the interpretation of the Qur’anic verses is very dependent on one’s own perceptions, world-view, experiences and the sociocultural background in which he/she lives. Thus, a ‘pure’ interpretation of the Scripture is not possible; it is always influenced by sociological circumstances, no one can be free of such influences. Thirdly, the meaning of the Qur’anic verses unfolds with time, therefore, the interpretations of classical scholars can be radically different from the interpretation of modern scholars. This is because Qur’anic verses often use symbolic or metaphorical language that is ambiguous in meaning. This ambiguity serves, of course, to promote flexibility and creative change. These three principles can be employed to understand the status of women in Islam and the veil.</div>
url http://journal.aljamiah.org/index.php/AJ/article/view/102
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