Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento

The contribution examines the notion of occasionalismo sensista, or also known by the expression of formalismo sensista, that the Italian philosopher Adelchi Baratono was proposing in the ’30s and ’40s of the twentieth century. Best known for his dense volume, Il mondo sensibile. Introduzione all’e...

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Main Author: Domenico Spinosa
Format: Article
Language:English
Published: Firenze University Press 2017-12-01
Series:Aisthesis
Subjects:
Online Access:https://oajournals.fupress.net/index.php/aisthesis/article/view/935
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spelling doaj-3f959cde10ce40a5a58b77b319f47d5b2020-11-25T01:21:26ZengFirenze University PressAisthesis2035-84662017-12-01102Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo NovecentoDomenico Spinosa0 Università degli Studi dell’Aquila The contribution examines the notion of occasionalismo sensista, or also known by the expression of formalismo sensista, that the Italian philosopher Adelchi Baratono was proposing in the ’30s and ’40s of the twentieth century. Best known for his dense volume, Il mondo sensibile. Introduzione all’estetica (1934), Baratono is among the first thinkers of his time in Italy to start a confrontation with Kantian criticism in aesthetic context, looking groundwork for an alternative route to the one proposed by the Italian Neo-idealism. In fact, against the absolutization of the subject, which Baratono ascribes, in particular, to the thought of Giovanni Gentile, he affirms the profound otherness of subject and object in front of which philosophy is bound to be wrecked. In this perspective, the “sensible world” for Baratono is in itself, regardless of the knowing subject, because everything is resolved in the “world within and around us”. In this perspective, Baratono affirms that the feeling is all this, that is something without which are neither perception nor the concept and even the idea. The feeling, therefore, far from being considered the first stage of knowledge, is the real existence. https://oajournals.fupress.net/index.php/aisthesis/article/view/935KantCritique of Judgmentaestheticsvalue theoryart-naturesensitivity
collection DOAJ
language English
format Article
sources DOAJ
author Domenico Spinosa
spellingShingle Domenico Spinosa
Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento
Aisthesis
Kant
Critique of Judgment
aesthetics
value theory
art-nature
sensitivity
author_facet Domenico Spinosa
author_sort Domenico Spinosa
title Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento
title_short Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento
title_full Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento
title_fullStr Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento
title_full_unstemmed Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento
title_sort sull’intelligibilità del sensibile. nota al contributo di adelchi baratono nell’estetica italiana del primo novecento
publisher Firenze University Press
series Aisthesis
issn 2035-8466
publishDate 2017-12-01
description The contribution examines the notion of occasionalismo sensista, or also known by the expression of formalismo sensista, that the Italian philosopher Adelchi Baratono was proposing in the ’30s and ’40s of the twentieth century. Best known for his dense volume, Il mondo sensibile. Introduzione all’estetica (1934), Baratono is among the first thinkers of his time in Italy to start a confrontation with Kantian criticism in aesthetic context, looking groundwork for an alternative route to the one proposed by the Italian Neo-idealism. In fact, against the absolutization of the subject, which Baratono ascribes, in particular, to the thought of Giovanni Gentile, he affirms the profound otherness of subject and object in front of which philosophy is bound to be wrecked. In this perspective, the “sensible world” for Baratono is in itself, regardless of the knowing subject, because everything is resolved in the “world within and around us”. In this perspective, Baratono affirms that the feeling is all this, that is something without which are neither perception nor the concept and even the idea. The feeling, therefore, far from being considered the first stage of knowledge, is the real existence.
topic Kant
Critique of Judgment
aesthetics
value theory
art-nature
sensitivity
url https://oajournals.fupress.net/index.php/aisthesis/article/view/935
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