Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento
The contribution examines the notion of occasionalismo sensista, or also known by the expression of formalismo sensista, that the Italian philosopher Adelchi Baratono was proposing in the ’30s and ’40s of the twentieth century. Best known for his dense volume, Il mondo sensibile. Introduzione all’e...
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doaj-3f959cde10ce40a5a58b77b319f47d5b2020-11-25T01:21:26ZengFirenze University PressAisthesis2035-84662017-12-01102Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo NovecentoDomenico Spinosa0 Università degli Studi dell’Aquila The contribution examines the notion of occasionalismo sensista, or also known by the expression of formalismo sensista, that the Italian philosopher Adelchi Baratono was proposing in the ’30s and ’40s of the twentieth century. Best known for his dense volume, Il mondo sensibile. Introduzione all’estetica (1934), Baratono is among the first thinkers of his time in Italy to start a confrontation with Kantian criticism in aesthetic context, looking groundwork for an alternative route to the one proposed by the Italian Neo-idealism. In fact, against the absolutization of the subject, which Baratono ascribes, in particular, to the thought of Giovanni Gentile, he affirms the profound otherness of subject and object in front of which philosophy is bound to be wrecked. In this perspective, the “sensible world” for Baratono is in itself, regardless of the knowing subject, because everything is resolved in the “world within and around us”. In this perspective, Baratono affirms that the feeling is all this, that is something without which are neither perception nor the concept and even the idea. The feeling, therefore, far from being considered the first stage of knowledge, is the real existence. https://oajournals.fupress.net/index.php/aisthesis/article/view/935KantCritique of Judgmentaestheticsvalue theoryart-naturesensitivity |
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DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Domenico Spinosa |
spellingShingle |
Domenico Spinosa Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento Aisthesis Kant Critique of Judgment aesthetics value theory art-nature sensitivity |
author_facet |
Domenico Spinosa |
author_sort |
Domenico Spinosa |
title |
Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento |
title_short |
Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento |
title_full |
Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento |
title_fullStr |
Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento |
title_full_unstemmed |
Sull’intelligibilità del sensibile. Nota al contributo di Adelchi Baratono nell’estetica italiana del primo Novecento |
title_sort |
sull’intelligibilità del sensibile. nota al contributo di adelchi baratono nell’estetica italiana del primo novecento |
publisher |
Firenze University Press |
series |
Aisthesis |
issn |
2035-8466 |
publishDate |
2017-12-01 |
description |
The contribution examines the notion of occasionalismo sensista, or also known by the expression of formalismo sensista, that the Italian philosopher Adelchi Baratono was proposing in the ’30s and ’40s of the twentieth century. Best known for his dense volume, Il mondo sensibile. Introduzione all’estetica (1934), Baratono is among the first thinkers of his time in Italy to start a confrontation with Kantian criticism in aesthetic context, looking groundwork for an alternative route to the one proposed by the Italian Neo-idealism. In fact, against the absolutization of the subject, which Baratono ascribes, in particular, to the thought of Giovanni Gentile, he affirms the profound otherness of subject and object in front of which philosophy is bound to be wrecked. In this perspective, the “sensible world” for Baratono is in itself, regardless of the knowing subject, because everything is resolved in the “world within and around us”. In this perspective, Baratono affirms that the feeling is all this, that is something without which are neither perception nor the concept and even the idea. The feeling, therefore, far from being considered the first stage of knowledge, is the real existence.
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topic |
Kant Critique of Judgment aesthetics value theory art-nature sensitivity |
url |
https://oajournals.fupress.net/index.php/aisthesis/article/view/935 |
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AT domenicospinosa sullintelligibilitadelsensibilenotaalcontributodiadelchibaratononellesteticaitalianadelprimonovecento |
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1725130162955091968 |