Haunted Headwaters: Ecotourism, Animism, and the Blurry Line Between Science and Spirits

The highlanders of Ratanakiri, Cambodia believe that certain mountains cannot be hunted or logged because they are the abode of powerful spirits. They are convinced that mountain spirits will exact revenge on them in the form of serious injury or illness if they do not follow the animist behavioral...

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Main Authors: McCann Gregory, Hsu Yi-Chung
Format: Article
Language:English
Published: EDP Sciences 2014-01-01
Series:SHS Web of Conferences
Online Access:http://dx.doi.org/10.1051/shsconf/20141201054
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spelling doaj-3f424e51f3564baab162e4f143bc03832021-03-02T10:06:45ZengEDP SciencesSHS Web of Conferences2261-24242014-01-01120105410.1051/shsconf/20141201054shsconf_4ictr2014_01054Haunted Headwaters: Ecotourism, Animism, and the Blurry Line Between Science and SpiritsMcCann Gregory0Hsu Yi-Chung1Faculty of English Language Center, Chang Gung UniversityDepartment of Tourism, Recreation, and Leisure Studies, National Dong Hwa University The highlanders of Ratanakiri, Cambodia believe that certain mountains cannot be hunted or logged because they are the abode of powerful spirits. They are convinced that mountain spirits will exact revenge on them in the form of serious injury or illness if they do not follow the animist behavioral etiquette regarding these sacred peaks. It may seem easy to dismiss these convictions as ancient superstitions, and many scientists do because biological explanations can explain the illnesses suffered in these remote locales: deep forests are home to more disease-carrying ticks, malaria-carrying mosquitoes, poisonous snakes, and dangerous microbes, parasites, and animals. However, scientific explanations do not disprove the animist beliefs; the illness are still happening, but for different reasons. In this sense, science proves the animist superstitions to be correct. We explore the blurry line between fact and fiction in the disappearing animist world of spirits, jungles, and highlander traditions in Ratanakiri, and also at how to maintain these ancient belief systems by teaching them to village youth and sharing them with ecotourists. A new type of ecotourism—what we call “Animistic Ecotourism”—might be the last chance to save what remains of highlander Animism. http://dx.doi.org/10.1051/shsconf/20141201054
collection DOAJ
language English
format Article
sources DOAJ
author McCann Gregory
Hsu Yi-Chung
spellingShingle McCann Gregory
Hsu Yi-Chung
Haunted Headwaters: Ecotourism, Animism, and the Blurry Line Between Science and Spirits
SHS Web of Conferences
author_facet McCann Gregory
Hsu Yi-Chung
author_sort McCann Gregory
title Haunted Headwaters: Ecotourism, Animism, and the Blurry Line Between Science and Spirits
title_short Haunted Headwaters: Ecotourism, Animism, and the Blurry Line Between Science and Spirits
title_full Haunted Headwaters: Ecotourism, Animism, and the Blurry Line Between Science and Spirits
title_fullStr Haunted Headwaters: Ecotourism, Animism, and the Blurry Line Between Science and Spirits
title_full_unstemmed Haunted Headwaters: Ecotourism, Animism, and the Blurry Line Between Science and Spirits
title_sort haunted headwaters: ecotourism, animism, and the blurry line between science and spirits
publisher EDP Sciences
series SHS Web of Conferences
issn 2261-2424
publishDate 2014-01-01
description The highlanders of Ratanakiri, Cambodia believe that certain mountains cannot be hunted or logged because they are the abode of powerful spirits. They are convinced that mountain spirits will exact revenge on them in the form of serious injury or illness if they do not follow the animist behavioral etiquette regarding these sacred peaks. It may seem easy to dismiss these convictions as ancient superstitions, and many scientists do because biological explanations can explain the illnesses suffered in these remote locales: deep forests are home to more disease-carrying ticks, malaria-carrying mosquitoes, poisonous snakes, and dangerous microbes, parasites, and animals. However, scientific explanations do not disprove the animist beliefs; the illness are still happening, but for different reasons. In this sense, science proves the animist superstitions to be correct. We explore the blurry line between fact and fiction in the disappearing animist world of spirits, jungles, and highlander traditions in Ratanakiri, and also at how to maintain these ancient belief systems by teaching them to village youth and sharing them with ecotourists. A new type of ecotourism—what we call “Animistic Ecotourism”—might be the last chance to save what remains of highlander Animism.
url http://dx.doi.org/10.1051/shsconf/20141201054
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