Language, Ethics, and Identity in Postmodern Theater

Ethics has undergone huge changes in postmodernism as many playwrights of the era have tried to capture the deep interconnection between language and subjectivity. The present essay is an attempt to unravel the new ethical dicta set forth on the American and British stage from the 1960s to 1980s. Th...

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Main Author: نرگس منتخبی‌‌ بخت‌ور
Format: Article
Language:fas
Published: Shahid Beheshti University 2017-02-01
Series:Naqd-i Zabān va Adabīyyāt-i Khārijī
Subjects:
Online Access:http://clls.sbu.ac.ir/article/view/12782
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spelling doaj-3ec10ee4a51e42a8bb963c5e97654d6d2021-09-02T02:22:21ZfasShahid Beheshti UniversityNaqd-i Zabān va Adabīyyāt-i Khārijī2008-73302588-70682017-02-0113172452685648Language, Ethics, and Identity in Postmodern Theaterنرگس منتخبی‌‌ بخت‌ور0دانشگاه آزاد اسلامی واحد تهران مرکزیEthics has undergone huge changes in postmodernism as many playwrights of the era have tried to capture the deep interconnection between language and subjectivity. The present essay is an attempt to unravel the new ethical dicta set forth on the American and British stage from the 1960s to 1980s. The critical framework for this study relies on Giorgio Agamben’s thought and philosophical oeuvre. Agamben’s ethical renovations happen at the close proximity of language, ontology, and politics. He firmly asserts that experiencing the matter and being of language can be considered as an ethical act that questions cultural clichés imposed by power. Postmodern theater has witnessed an unprecedented shift in the role of language; it has forced the audience to venture the theatrical experience in order to be at the margins of communication and speech. This process can be deemed as ethical from Agamben’s point of view as it entices the viewers to see beyond and through the capitalist and ideological workings. Through such a limit experience, theater can find its true stance as a site for communality. The ultimate purpose of this study is to put forward the mechanisms through which performance can become an ethical gesture by installing the awareness of the fact that liminality of language can in itself be a new form of subjectivity.http://clls.sbu.ac.ir/article/view/12782زبان، اخلاق، هویت، تئاتر پسامدرن، قدرت
collection DOAJ
language fas
format Article
sources DOAJ
author نرگس منتخبی‌‌ بخت‌ور
spellingShingle نرگس منتخبی‌‌ بخت‌ور
Language, Ethics, and Identity in Postmodern Theater
Naqd-i Zabān va Adabīyyāt-i Khārijī
زبان، اخلاق، هویت، تئاتر پسامدرن، قدرت
author_facet نرگس منتخبی‌‌ بخت‌ور
author_sort نرگس منتخبی‌‌ بخت‌ور
title Language, Ethics, and Identity in Postmodern Theater
title_short Language, Ethics, and Identity in Postmodern Theater
title_full Language, Ethics, and Identity in Postmodern Theater
title_fullStr Language, Ethics, and Identity in Postmodern Theater
title_full_unstemmed Language, Ethics, and Identity in Postmodern Theater
title_sort language, ethics, and identity in postmodern theater
publisher Shahid Beheshti University
series Naqd-i Zabān va Adabīyyāt-i Khārijī
issn 2008-7330
2588-7068
publishDate 2017-02-01
description Ethics has undergone huge changes in postmodernism as many playwrights of the era have tried to capture the deep interconnection between language and subjectivity. The present essay is an attempt to unravel the new ethical dicta set forth on the American and British stage from the 1960s to 1980s. The critical framework for this study relies on Giorgio Agamben’s thought and philosophical oeuvre. Agamben’s ethical renovations happen at the close proximity of language, ontology, and politics. He firmly asserts that experiencing the matter and being of language can be considered as an ethical act that questions cultural clichés imposed by power. Postmodern theater has witnessed an unprecedented shift in the role of language; it has forced the audience to venture the theatrical experience in order to be at the margins of communication and speech. This process can be deemed as ethical from Agamben’s point of view as it entices the viewers to see beyond and through the capitalist and ideological workings. Through such a limit experience, theater can find its true stance as a site for communality. The ultimate purpose of this study is to put forward the mechanisms through which performance can become an ethical gesture by installing the awareness of the fact that liminality of language can in itself be a new form of subjectivity.
topic زبان، اخلاق، هویت، تئاتر پسامدرن، قدرت
url http://clls.sbu.ac.ir/article/view/12782
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