Rituals and Machines: A Confucian Response to Technology-Driven Moral Deskilling
Robots and other smart machines are increasingly interwoven into the social fabric of our society, with the area and scope of their application continuing to expand. As we become accustomed to interacting <i>through</i> and <i>with</i> robots, we also begin to <i>supple...
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doaj-3e738a5d0d47400687a029ee4eb0efd22020-11-25T01:47:21ZengMDPI AGPhilosophies2409-92872019-11-014459010.3390/philosophies4040059philosophies4040059Rituals and Machines: A Confucian Response to Technology-Driven Moral DeskillingPak-Hang Wong0Research Group for Ethics in IT, Department of Informatics, Universität Hamburg, Vogt-Kölln-Straße 30, 22527 Hamburg, GermanyRobots and other smart machines are increasingly interwoven into the social fabric of our society, with the area and scope of their application continuing to expand. As we become accustomed to interacting <i>through</i> and <i>with</i> robots, we also begin to <i>supplement</i> or <i>replace</i> existing human−human interactions with human−machine interactions. This article aims to discuss the impacts of the shift from human−human interactions to human−machine interactions in one facet of our self-constitution, i.e., <i>morality</i>. More specifically, it sets out to explore <i>whether and how the shift to human−machine interactions can affect our moral cultivation</i>. I shall structure the article around what Shannon Vallor calls technology-driven moral deskilling, i.e., the phenomenon of technology <i>negatively</i> affecting individual moral cultivation, and shall also attempt to offer a Confucian response to the problem. I first elaborate in detail Vallor’s idea of technology-driven moral deskilling. Next, I discuss three paradigms of virtue acquisition identified by Nancy E. Snow, i.e., the “folk” paradigm, the skill-and-expertise paradigm, and the Confucian paradigm, and show how the Confucian paradigm can help us to respond to technology-driven moral deskilling. Finally, I introduce the idea of Confucian rituals (<i>li</i>) and argue for the <i>ritualizing of machines</i> as an answer to technology-driven moral deskilling.https://www.mdpi.com/2409-9287/4/4/59moral deskillingritualsdesignmoral cultivationrobot ethicsconfucianism |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Pak-Hang Wong |
spellingShingle |
Pak-Hang Wong Rituals and Machines: A Confucian Response to Technology-Driven Moral Deskilling Philosophies moral deskilling rituals design moral cultivation robot ethics confucianism |
author_facet |
Pak-Hang Wong |
author_sort |
Pak-Hang Wong |
title |
Rituals and Machines: A Confucian Response to Technology-Driven Moral Deskilling |
title_short |
Rituals and Machines: A Confucian Response to Technology-Driven Moral Deskilling |
title_full |
Rituals and Machines: A Confucian Response to Technology-Driven Moral Deskilling |
title_fullStr |
Rituals and Machines: A Confucian Response to Technology-Driven Moral Deskilling |
title_full_unstemmed |
Rituals and Machines: A Confucian Response to Technology-Driven Moral Deskilling |
title_sort |
rituals and machines: a confucian response to technology-driven moral deskilling |
publisher |
MDPI AG |
series |
Philosophies |
issn |
2409-9287 |
publishDate |
2019-11-01 |
description |
Robots and other smart machines are increasingly interwoven into the social fabric of our society, with the area and scope of their application continuing to expand. As we become accustomed to interacting <i>through</i> and <i>with</i> robots, we also begin to <i>supplement</i> or <i>replace</i> existing human−human interactions with human−machine interactions. This article aims to discuss the impacts of the shift from human−human interactions to human−machine interactions in one facet of our self-constitution, i.e., <i>morality</i>. More specifically, it sets out to explore <i>whether and how the shift to human−machine interactions can affect our moral cultivation</i>. I shall structure the article around what Shannon Vallor calls technology-driven moral deskilling, i.e., the phenomenon of technology <i>negatively</i> affecting individual moral cultivation, and shall also attempt to offer a Confucian response to the problem. I first elaborate in detail Vallor’s idea of technology-driven moral deskilling. Next, I discuss three paradigms of virtue acquisition identified by Nancy E. Snow, i.e., the “folk” paradigm, the skill-and-expertise paradigm, and the Confucian paradigm, and show how the Confucian paradigm can help us to respond to technology-driven moral deskilling. Finally, I introduce the idea of Confucian rituals (<i>li</i>) and argue for the <i>ritualizing of machines</i> as an answer to technology-driven moral deskilling. |
topic |
moral deskilling rituals design moral cultivation robot ethics confucianism |
url |
https://www.mdpi.com/2409-9287/4/4/59 |
work_keys_str_mv |
AT pakhangwong ritualsandmachinesaconfucianresponsetotechnologydrivenmoraldeskilling |
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