To think modernity/coloniality in Guaraní (XVI-XVIII)
Amerindian general languages were modern/colonial languages through which modern/colonial guaraní subjects were forged and expressed. Early transcriptions of political speeches in tupí-guaraní made by missionaries (XVI-XVII centuries), as well as letters written by indigenous mission authorities (XV...
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Universidad de Buenos Aires
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Online Access: | http://revistascientificas.filo.uba.ar/index.php/CAS/article/view/3577 |
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doaj-3dbd58ac65bb47a39444a4b70d32d4ca2020-11-24T23:21:54ZspaUniversidad de Buenos AiresCuadernos de Antropología Social0327-37761850-275X2017-05-010447252973To think modernity/coloniality in Guaraní (XVI-XVIII)Capucine Boidin0Instituto de Altos Estudios de América Latina de Paris IHEAL (Universidad Sorbonne Nouvelle-USPC).Amerindian general languages were modern/colonial languages through which modern/colonial guaraní subjects were forged and expressed. Early transcriptions of political speeches in tupí-guaraní made by missionaries (XVI-XVII centuries), as well as letters written by indigenous mission authorities (XVIII-XIX centuries), allow for analysing their vocabularies, plots, and styles. Although the words are the same, their significance effects and their translation equivalences varied regarding texts and contexts. Even if arguments (ratio) changed, several traditional verbal arts (oratio) were reinvented in colonial contexts. Within missions, indigenous political authorities, familiarized with catholic and royal arguments and vocabularies, developed their oral and written eloquence in Cabildos (spaces dedicated to politics), while Jesuits incorporated some of the formal tupí-guaraní verbal arts features in their sermons.http://revistascientificas.filo.uba.ar/index.php/CAS/article/view/3577GuaraníMisionesArte verbalCosmopolíticaHistoria conceptual |
collection |
DOAJ |
language |
Spanish |
format |
Article |
sources |
DOAJ |
author |
Capucine Boidin |
spellingShingle |
Capucine Boidin To think modernity/coloniality in Guaraní (XVI-XVIII) Cuadernos de Antropología Social Guaraní Misiones Arte verbal Cosmopolítica Historia conceptual |
author_facet |
Capucine Boidin |
author_sort |
Capucine Boidin |
title |
To think modernity/coloniality in Guaraní (XVI-XVIII) |
title_short |
To think modernity/coloniality in Guaraní (XVI-XVIII) |
title_full |
To think modernity/coloniality in Guaraní (XVI-XVIII) |
title_fullStr |
To think modernity/coloniality in Guaraní (XVI-XVIII) |
title_full_unstemmed |
To think modernity/coloniality in Guaraní (XVI-XVIII) |
title_sort |
to think modernity/coloniality in guaraní (xvi-xviii) |
publisher |
Universidad de Buenos Aires |
series |
Cuadernos de Antropología Social |
issn |
0327-3776 1850-275X |
publishDate |
2017-05-01 |
description |
Amerindian general languages were modern/colonial languages through which modern/colonial guaraní subjects were forged and expressed. Early transcriptions of political speeches in tupí-guaraní made by missionaries (XVI-XVII centuries), as well as letters written by indigenous mission authorities (XVIII-XIX centuries), allow for analysing their vocabularies, plots, and styles. Although the words are the same, their significance effects and their translation equivalences varied regarding texts and contexts. Even if arguments (ratio) changed, several traditional verbal arts (oratio) were reinvented in colonial contexts. Within missions, indigenous political authorities, familiarized with catholic and royal arguments and vocabularies, developed their oral and written eloquence in Cabildos (spaces dedicated to politics), while Jesuits incorporated some of the formal tupí-guaraní verbal arts features in their sermons. |
topic |
Guaraní Misiones Arte verbal Cosmopolítica Historia conceptual |
url |
http://revistascientificas.filo.uba.ar/index.php/CAS/article/view/3577 |
work_keys_str_mv |
AT capucineboidin tothinkmodernitycolonialityinguaranixvixviii |
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1725569550679801856 |