La fondation royale des Dominicaines d'Aix-en-Provence

Notre-Dame of Nazareth, Dominican nuns' convent, is settled in 1292 in Aix-en-Provence by the Count of Anjou and Provence, king of Naples and Jerusalem. The results of several archaeological excavations, led on a part of the former domain, in combination with pieces of information brought by th...

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Main Authors: Catherine Richarté-Manfredi, Catherine Barra
Format: Article
Language:fra
Published: Editions de la Maison des Sciences de l'Homme 2016-05-01
Series:Les Nouvelles de l’Archéologie
Subjects:
Online Access:http://journals.openedition.org/nda/3340
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spelling doaj-3d9b4e170ddb40588d07307195e13c1c2020-11-25T01:17:57ZfraEditions de la Maison des Sciences de l'HommeLes Nouvelles de l’Archéologie0242-77022425-19412016-05-01143121610.4000/nda.3340La fondation royale des Dominicaines d'Aix-en-ProvenceCatherine Richarté-ManfrediCatherine BarraNotre-Dame of Nazareth, Dominican nuns' convent, is settled in 1292 in Aix-en-Provence by the Count of Anjou and Provence, king of Naples and Jerusalem. The results of several archaeological excavations, led on a part of the former domain, in combination with pieces of information brought by the written sources, offer a glimpse of the way of life in this original institution. Royal convent, of an apostolic Mendicant Order, but for nuns living a contemplative cloistered life, this monastic complex, described as huge, closed and prestigious, is at the same time outside and inside the world. Attractive pole of devotion for the women, it is also used as an educational establishment for girls of good families. As a place of consenting (sometimes simply temporary) confinement, it even partakes of the control over women’s life by men. The cloister is associated with a seclusion which here has to adapt nevertheless to the male presence within the monastic enclosure: in addition to the religious brothers who manages the convent, which takes episodic functions as a royal residence, and which is on the other hand dedicated to almsgiving and hosting people in need, an important profane attendance is generated, which provides employment to numerous servants of both sexes. The convent can be considered as an original and dynamic place, a refuge from the world, by its status, its prestige and its high walls, but where the world enters, and where it was possible to leave from, to follow a laic way of life. It also plays a political role, as an exercise, in the religious part, of the royal power of the Angevin dynasty, which strengthens this way its bearings and its authority, in the city of Aix, on the lands of Provence.http://journals.openedition.org/nda/3340conventdominican nunscloisterProvenceAnjou
collection DOAJ
language fra
format Article
sources DOAJ
author Catherine Richarté-Manfredi
Catherine Barra
spellingShingle Catherine Richarté-Manfredi
Catherine Barra
La fondation royale des Dominicaines d'Aix-en-Provence
Les Nouvelles de l’Archéologie
convent
dominican nuns
cloister
Provence
Anjou
author_facet Catherine Richarté-Manfredi
Catherine Barra
author_sort Catherine Richarté-Manfredi
title La fondation royale des Dominicaines d'Aix-en-Provence
title_short La fondation royale des Dominicaines d'Aix-en-Provence
title_full La fondation royale des Dominicaines d'Aix-en-Provence
title_fullStr La fondation royale des Dominicaines d'Aix-en-Provence
title_full_unstemmed La fondation royale des Dominicaines d'Aix-en-Provence
title_sort la fondation royale des dominicaines d'aix-en-provence
publisher Editions de la Maison des Sciences de l'Homme
series Les Nouvelles de l’Archéologie
issn 0242-7702
2425-1941
publishDate 2016-05-01
description Notre-Dame of Nazareth, Dominican nuns' convent, is settled in 1292 in Aix-en-Provence by the Count of Anjou and Provence, king of Naples and Jerusalem. The results of several archaeological excavations, led on a part of the former domain, in combination with pieces of information brought by the written sources, offer a glimpse of the way of life in this original institution. Royal convent, of an apostolic Mendicant Order, but for nuns living a contemplative cloistered life, this monastic complex, described as huge, closed and prestigious, is at the same time outside and inside the world. Attractive pole of devotion for the women, it is also used as an educational establishment for girls of good families. As a place of consenting (sometimes simply temporary) confinement, it even partakes of the control over women’s life by men. The cloister is associated with a seclusion which here has to adapt nevertheless to the male presence within the monastic enclosure: in addition to the religious brothers who manages the convent, which takes episodic functions as a royal residence, and which is on the other hand dedicated to almsgiving and hosting people in need, an important profane attendance is generated, which provides employment to numerous servants of both sexes. The convent can be considered as an original and dynamic place, a refuge from the world, by its status, its prestige and its high walls, but where the world enters, and where it was possible to leave from, to follow a laic way of life. It also plays a political role, as an exercise, in the religious part, of the royal power of the Angevin dynasty, which strengthens this way its bearings and its authority, in the city of Aix, on the lands of Provence.
topic convent
dominican nuns
cloister
Provence
Anjou
url http://journals.openedition.org/nda/3340
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