Mircea Eliade and the Perception of the Sacred in the Profane: Intention, Reduction, and Cognitive Theory
Building upon earlier analysis of Eliade's 'sacred' as 'the intentional object of human experience that is apprehended as the real' (Rennie 1996, 21) this article pursues the concept of the apprehension of the sacred in empirical experience as described by Eliade in his disc...
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Finnish Society for the Study of Religion
2007-01-01
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Series: | Temenos |
Online Access: | https://journal.fi/temenos/article/view/4625 |
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doaj-3cc438b74e364b4fbf1a821bcba16e172020-11-24T21:26:37ZengFinnish Society for the Study of ReligionTemenos2342-72562007-01-0143110.33356/temenos.4625Mircea Eliade and the Perception of the Sacred in the Profane: Intention, Reduction, and Cognitive TheoryBRYAN S. RENNIE0Westminister CollegeBuilding upon earlier analysis of Eliade's 'sacred' as 'the intentional object of human experience that is apprehended as the real' (Rennie 1996, 21) this article pursues the concept of the apprehension of the sacred in empirical experience as described by Eliade in his discussion of religious symbols. Using a vareity of visual analogies an attempt is made to understand what Eliade's understanding might imply and how this 'perception of the sacred' might come about. This necessitates some consideration of the status of 'intentional objects' and leads to a reflection on Eliadean claims concerning the 'irreducibility' of religion and of the relation of such claims to contemporary congnitive analyses of religion. The conclusion is that Eliade's understanding can be seen as complementary to recent cognitive theory, which demonstrates the coherence of that understanding.https://journal.fi/temenos/article/view/4625 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
BRYAN S. RENNIE |
spellingShingle |
BRYAN S. RENNIE Mircea Eliade and the Perception of the Sacred in the Profane: Intention, Reduction, and Cognitive Theory Temenos |
author_facet |
BRYAN S. RENNIE |
author_sort |
BRYAN S. RENNIE |
title |
Mircea Eliade and the Perception of the Sacred in the Profane: Intention, Reduction, and Cognitive Theory |
title_short |
Mircea Eliade and the Perception of the Sacred in the Profane: Intention, Reduction, and Cognitive Theory |
title_full |
Mircea Eliade and the Perception of the Sacred in the Profane: Intention, Reduction, and Cognitive Theory |
title_fullStr |
Mircea Eliade and the Perception of the Sacred in the Profane: Intention, Reduction, and Cognitive Theory |
title_full_unstemmed |
Mircea Eliade and the Perception of the Sacred in the Profane: Intention, Reduction, and Cognitive Theory |
title_sort |
mircea eliade and the perception of the sacred in the profane: intention, reduction, and cognitive theory |
publisher |
Finnish Society for the Study of Religion |
series |
Temenos |
issn |
2342-7256 |
publishDate |
2007-01-01 |
description |
Building upon earlier analysis of Eliade's 'sacred' as 'the intentional object of human experience that is apprehended as the real' (Rennie 1996, 21) this article pursues the concept of the apprehension of the sacred in empirical experience as described by Eliade in his discussion of religious symbols. Using a vareity of visual analogies an attempt is made to understand what Eliade's understanding might imply and how this 'perception of the sacred' might come about. This necessitates some consideration of the status of 'intentional objects' and leads to a reflection on Eliadean claims concerning the 'irreducibility' of religion and of the relation of such claims to contemporary congnitive analyses of religion. The conclusion is that Eliade's understanding can be seen as complementary to recent cognitive theory, which demonstrates the coherence of that understanding. |
url |
https://journal.fi/temenos/article/view/4625 |
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