The Technology of Awakening: Experiments in Zen Phenomenology

In this paper, I investigate the phenomenology of awakening in Chinese Zen Buddhism. In this tradition, to awaken is to ‘see your true nature’. In particular, the two aspects of awakening are: (1) seeing that the nature of one’s self or mind is empty or void and (2) an erasing of the usual (though m...

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Main Author: Brentyn J. Ramm
Format: Article
Language:English
Published: MDPI AG 2021-03-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/3/192
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spelling doaj-3ca34ebab09049c08390d1da2f68d78d2021-03-14T00:03:31ZengMDPI AGReligions2077-14442021-03-011219219210.3390/rel12030192The Technology of Awakening: Experiments in Zen PhenomenologyBrentyn J. Ramm0School of Philosophy and Theology, University of Notre Dame, WA 6959 Fremantle, AustraliaIn this paper, I investigate the phenomenology of awakening in Chinese Zen Buddhism. In this tradition, to awaken is to ‘see your true nature’. In particular, the two aspects of awakening are: (1) seeing that the nature of one’s self or mind is empty or void and (2) an erasing of the usual (though merely apparent) boundary between subject and object. In the early Zen tradition, there are many references to awakening as chopping off your head, not having eyes, nose and tongue, and seeing your ‘Original Face’. These references bear a remarkable resemblance to an approach to awakening developed by Douglas Harding. I will guide the reader through a series of Harding’s first-person experiments which investigate the gap where you cannot see your own head. I will endeavour to show that these methods, although radically different from traditional meditation techniques, result in an experience with striking similarities to Zen accounts of awakening, in particular, as experiencing oneself as empty or void and yet totally united with the given world. The repeatability and apparent reliability of these first-person methods opens up a class of awakening experience to empirical investigation and has the potential to provide new insights into nondual traditions.https://www.mdpi.com/2077-1444/12/3/192awakeningChinese Zen Buddhismcomparative phenomenologyDouglas Hardingemptinessfirst-person methods
collection DOAJ
language English
format Article
sources DOAJ
author Brentyn J. Ramm
spellingShingle Brentyn J. Ramm
The Technology of Awakening: Experiments in Zen Phenomenology
Religions
awakening
Chinese Zen Buddhism
comparative phenomenology
Douglas Harding
emptiness
first-person methods
author_facet Brentyn J. Ramm
author_sort Brentyn J. Ramm
title The Technology of Awakening: Experiments in Zen Phenomenology
title_short The Technology of Awakening: Experiments in Zen Phenomenology
title_full The Technology of Awakening: Experiments in Zen Phenomenology
title_fullStr The Technology of Awakening: Experiments in Zen Phenomenology
title_full_unstemmed The Technology of Awakening: Experiments in Zen Phenomenology
title_sort technology of awakening: experiments in zen phenomenology
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2021-03-01
description In this paper, I investigate the phenomenology of awakening in Chinese Zen Buddhism. In this tradition, to awaken is to ‘see your true nature’. In particular, the two aspects of awakening are: (1) seeing that the nature of one’s self or mind is empty or void and (2) an erasing of the usual (though merely apparent) boundary between subject and object. In the early Zen tradition, there are many references to awakening as chopping off your head, not having eyes, nose and tongue, and seeing your ‘Original Face’. These references bear a remarkable resemblance to an approach to awakening developed by Douglas Harding. I will guide the reader through a series of Harding’s first-person experiments which investigate the gap where you cannot see your own head. I will endeavour to show that these methods, although radically different from traditional meditation techniques, result in an experience with striking similarities to Zen accounts of awakening, in particular, as experiencing oneself as empty or void and yet totally united with the given world. The repeatability and apparent reliability of these first-person methods opens up a class of awakening experience to empirical investigation and has the potential to provide new insights into nondual traditions.
topic awakening
Chinese Zen Buddhism
comparative phenomenology
Douglas Harding
emptiness
first-person methods
url https://www.mdpi.com/2077-1444/12/3/192
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