The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom

Secondary philosophical rationality emerges as a branch of the discussion of science and understanding in Islamic philosophy. This argument can be examined from both ontological and epistemological aspects and there is a close relationship between its ontological and epistemological directions. This...

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Main Authors: Mohammadreza Gorgin, Mojtaba Rahmanian, Muhammad Amin Bahrami
Format: Article
Language:English
Published: International journal of multicultural and multireligious understanding 2020-01-01
Series:International Journal of Multicultural and Multireligious Understanding
Subjects:
Online Access:https://ijmmu.com/index.php/ijmmu/article/view/1292
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spelling doaj-3c0881427963412e9ac36c36f7e3dc0d2020-11-25T02:52:32ZengInternational journal of multicultural and multireligious understandingInternational Journal of Multicultural and Multireligious Understanding2364-53692364-53692020-01-017114115510.18415/ijmmu.v7i1.1292838The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental WisdomMohammadreza Gorgin0Mojtaba Rahmanian1Muhammad Amin Bahrami21M.S.Degree in Islamic Philosophy and Theology from Razavi University of Islamic Sciences,MashhadPhD student of slamic Philosophy and Theology of Shiraz UniversityLecturer of Bushehr University of Medical SciencesSecondary philosophical rationality emerges as a branch of the discussion of science and understanding in Islamic philosophy. This argument can be examined from both ontological and epistemological aspects and there is a close relationship between its ontological and epistemological directions. This debate in Islamic philosophy has been examined more regarding the ontological aspect. One of the long-standing debates between East and West philosophers is the quality of the mind's access to these concepts. This research seeks to prove the direct and immediate perception of these concepts on the basis of some of the foundations of transcendental wisdom, including the conception and validation of philosophical concepts abroad, as well as the existence of the self and the quality of its perception, from outside and from the inside of sensory perception. Although this theory does not exist in the works of Sadr al-Muti’allihīn, but his philosophical foundations provide the context for such an explanation.https://ijmmu.com/index.php/ijmmu/article/view/1292transcendental wisdomphilosophical conceptsabstractionsadr al-muti’allihīn
collection DOAJ
language English
format Article
sources DOAJ
author Mohammadreza Gorgin
Mojtaba Rahmanian
Muhammad Amin Bahrami
spellingShingle Mohammadreza Gorgin
Mojtaba Rahmanian
Muhammad Amin Bahrami
The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom
International Journal of Multicultural and Multireligious Understanding
transcendental wisdom
philosophical concepts
abstraction
sadr al-muti’allihīn
author_facet Mohammadreza Gorgin
Mojtaba Rahmanian
Muhammad Amin Bahrami
author_sort Mohammadreza Gorgin
title The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom
title_short The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom
title_full The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom
title_fullStr The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom
title_full_unstemmed The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom
title_sort quality of abstraction of philosophical concepts based on the foundations of transcendental wisdom
publisher International journal of multicultural and multireligious understanding
series International Journal of Multicultural and Multireligious Understanding
issn 2364-5369
2364-5369
publishDate 2020-01-01
description Secondary philosophical rationality emerges as a branch of the discussion of science and understanding in Islamic philosophy. This argument can be examined from both ontological and epistemological aspects and there is a close relationship between its ontological and epistemological directions. This debate in Islamic philosophy has been examined more regarding the ontological aspect. One of the long-standing debates between East and West philosophers is the quality of the mind's access to these concepts. This research seeks to prove the direct and immediate perception of these concepts on the basis of some of the foundations of transcendental wisdom, including the conception and validation of philosophical concepts abroad, as well as the existence of the self and the quality of its perception, from outside and from the inside of sensory perception. Although this theory does not exist in the works of Sadr al-Muti’allihīn, but his philosophical foundations provide the context for such an explanation.
topic transcendental wisdom
philosophical concepts
abstraction
sadr al-muti’allihīn
url https://ijmmu.com/index.php/ijmmu/article/view/1292
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