The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom
Secondary philosophical rationality emerges as a branch of the discussion of science and understanding in Islamic philosophy. This argument can be examined from both ontological and epistemological aspects and there is a close relationship between its ontological and epistemological directions. This...
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International journal of multicultural and multireligious understanding
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doaj-3c0881427963412e9ac36c36f7e3dc0d2020-11-25T02:52:32ZengInternational journal of multicultural and multireligious understandingInternational Journal of Multicultural and Multireligious Understanding2364-53692364-53692020-01-017114115510.18415/ijmmu.v7i1.1292838The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental WisdomMohammadreza Gorgin0Mojtaba Rahmanian1Muhammad Amin Bahrami21M.S.Degree in Islamic Philosophy and Theology from Razavi University of Islamic Sciences,MashhadPhD student of slamic Philosophy and Theology of Shiraz UniversityLecturer of Bushehr University of Medical SciencesSecondary philosophical rationality emerges as a branch of the discussion of science and understanding in Islamic philosophy. This argument can be examined from both ontological and epistemological aspects and there is a close relationship between its ontological and epistemological directions. This debate in Islamic philosophy has been examined more regarding the ontological aspect. One of the long-standing debates between East and West philosophers is the quality of the mind's access to these concepts. This research seeks to prove the direct and immediate perception of these concepts on the basis of some of the foundations of transcendental wisdom, including the conception and validation of philosophical concepts abroad, as well as the existence of the self and the quality of its perception, from outside and from the inside of sensory perception. Although this theory does not exist in the works of Sadr al-Muti’allihīn, but his philosophical foundations provide the context for such an explanation.https://ijmmu.com/index.php/ijmmu/article/view/1292transcendental wisdomphilosophical conceptsabstractionsadr al-muti’allihīn |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Mohammadreza Gorgin Mojtaba Rahmanian Muhammad Amin Bahrami |
spellingShingle |
Mohammadreza Gorgin Mojtaba Rahmanian Muhammad Amin Bahrami The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom International Journal of Multicultural and Multireligious Understanding transcendental wisdom philosophical concepts abstraction sadr al-muti’allihīn |
author_facet |
Mohammadreza Gorgin Mojtaba Rahmanian Muhammad Amin Bahrami |
author_sort |
Mohammadreza Gorgin |
title |
The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom |
title_short |
The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom |
title_full |
The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom |
title_fullStr |
The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom |
title_full_unstemmed |
The Quality of Abstraction of Philosophical Concepts based on the Foundations of Transcendental Wisdom |
title_sort |
quality of abstraction of philosophical concepts based on the foundations of transcendental wisdom |
publisher |
International journal of multicultural and multireligious understanding |
series |
International Journal of Multicultural and Multireligious Understanding |
issn |
2364-5369 2364-5369 |
publishDate |
2020-01-01 |
description |
Secondary philosophical rationality emerges as a branch of the discussion of science and understanding in Islamic philosophy. This argument can be examined from both ontological and epistemological aspects and there is a close relationship between its ontological and epistemological directions. This debate in Islamic philosophy has been examined more regarding the ontological aspect. One of the long-standing debates between East and West philosophers is the quality of the mind's access to these concepts. This research seeks to prove the direct and immediate perception of these concepts on the basis of some of the foundations of transcendental wisdom, including the conception and validation of philosophical concepts abroad, as well as the existence of the self and the quality of its perception, from outside and from the inside of sensory perception. Although this theory does not exist in the works of Sadr al-Muti’allihīn, but his philosophical foundations provide the context for such an explanation. |
topic |
transcendental wisdom philosophical concepts abstraction sadr al-muti’allihīn |
url |
https://ijmmu.com/index.php/ijmmu/article/view/1292 |
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