To the question of the Georgian influence on architecture of mono-apsishall churches of the North Caucasus of the Medieval period
A mono-apsishall church – is the most popular temple type of the Medieval period in the North Caucasus. The transformations of their design in the North Caucasus during the considered period are connected both with the introduction of samples from Kartli, Abkhazia, Armenia, Albania and Svaneti in th...
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Online Access: | https://doi.org/10.1051/matecconf/201710601011 |
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doaj-3a876834d36c4d26807e0dd3020e05802021-02-02T08:07:35ZengEDP SciencesMATEC Web of Conferences2261-236X2017-01-011060101110.1051/matecconf/201710601011matecconf_spbw2017_01011To the question of the Georgian influence on architecture of mono-apsishall churches of the North Caucasus of the Medieval periodPishchulina Victoria0Don State Technical UniversityA mono-apsishall church – is the most popular temple type of the Medieval period in the North Caucasus. The transformations of their design in the North Caucasus during the considered period are connected both with the introduction of samples from Kartli, Abkhazia, Armenia, Albania and Svaneti in the XI-XII centuries, and development of Christian culture of Alania. Temples of this type in the North Caucasus can be divided into three big groups according to the character of their planning composition: three-part hall churches, churches with the entered apsis, churches with the projecting apsis. The first two types of temples are traditionally connected with the Georgian influence. As the composite type, this temple was created in Armenia where from the IXth century it is presented by a significant number of monuments. With nuance changes and additions made by the Georgian missionaries this type has found its way to Dvaletiya’s territory where it is presented by a large number of objects, and also to the kingdom Serir where only two temples of this composition remain. For Dvaletiya’s temples it is Kartli, for temples in Dido – not only Kartli, but also Armenia, for temples in the river basin of the Kuban – Abkhazia, but this region was also influenced by the Armenian architecture due involvement of craftsmen from Kafy.https://doi.org/10.1051/matecconf/201710601011 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Pishchulina Victoria |
spellingShingle |
Pishchulina Victoria To the question of the Georgian influence on architecture of mono-apsishall churches of the North Caucasus of the Medieval period MATEC Web of Conferences |
author_facet |
Pishchulina Victoria |
author_sort |
Pishchulina Victoria |
title |
To the question of the Georgian influence on architecture of mono-apsishall churches of the North Caucasus of the Medieval period |
title_short |
To the question of the Georgian influence on architecture of mono-apsishall churches of the North Caucasus of the Medieval period |
title_full |
To the question of the Georgian influence on architecture of mono-apsishall churches of the North Caucasus of the Medieval period |
title_fullStr |
To the question of the Georgian influence on architecture of mono-apsishall churches of the North Caucasus of the Medieval period |
title_full_unstemmed |
To the question of the Georgian influence on architecture of mono-apsishall churches of the North Caucasus of the Medieval period |
title_sort |
to the question of the georgian influence on architecture of mono-apsishall churches of the north caucasus of the medieval period |
publisher |
EDP Sciences |
series |
MATEC Web of Conferences |
issn |
2261-236X |
publishDate |
2017-01-01 |
description |
A mono-apsishall church – is the most popular temple type of the Medieval period in the North Caucasus. The transformations of their design in the North Caucasus during the considered period are connected both with the introduction of samples from Kartli, Abkhazia, Armenia, Albania and Svaneti in the XI-XII centuries, and development of Christian culture of Alania. Temples of this type in the North Caucasus can be divided into three big groups according to the character of their planning composition: three-part hall churches, churches with the entered apsis, churches with the projecting apsis. The first two types of temples are traditionally connected with the Georgian influence. As the composite type, this temple was created in Armenia where from the IXth century it is presented by a significant number of monuments. With nuance changes and additions made by the Georgian missionaries this type has found its way to Dvaletiya’s territory where it is presented by a large number of objects, and also to the kingdom Serir where only two temples of this composition remain. For Dvaletiya’s temples it is Kartli, for temples in Dido – not only Kartli, but also Armenia, for temples in the river basin of the Kuban – Abkhazia, but this region was also influenced by the Armenian architecture due involvement of craftsmen from Kafy. |
url |
https://doi.org/10.1051/matecconf/201710601011 |
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AT pishchulinavictoria tothequestionofthegeorgianinfluenceonarchitectureofmonoapsishallchurchesofthenorthcaucasusofthemedievalperiod |
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