Concepts of Digital Labour: Schelling's Naturphilosophie

This paper uses F.W.J. Schelling’s Naturphilsophie as a point of departure to theorize the concept of digital labour. Beginning with Marx’s distinction between fulfilling and unfulfilling labour, it is argued that the former is labour that is immanent to, and in line with, the Schellingian notion of...

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Main Author: Kevin Michael Mitchell
Format: Article
Language:English
Published: tripleC 2014-09-01
Series:tripleC: Communication, Capitalism & Critique
Subjects:
Online Access:https://www.triple-c.at/index.php/tripleC/article/view/532
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spelling doaj-390a203942dc48268313ae222b3a1b4a2020-11-25T01:10:30ZengtripleCtripleC: Communication, Capitalism & Critique1726-670X1726-670X2014-09-01122582–598582–59810.31269/triplec.v12i2.532532Concepts of Digital Labour: Schelling's NaturphilosophieKevin Michael Mitchell0Trent UniversityThis paper uses F.W.J. Schelling’s Naturphilsophie as a point of departure to theorize the concept of digital labour. Beginning with Marx’s distinction between fulfilling and unfulfilling labour, it is argued that the former is labour that is immanent to, and in line with, the Schellingian notion of Nature as process and ungrounded ground, while the unfulfilling variant externalizes Nature and attempts to use it against itself in the service of capital, and the establishment of what I call a state-of-power. Schelling’s The Ages of the World is re-interpreted by exchanging his version of immaterial spirituality for digital virtuality, and as a result, digital labour is viewed as a consequence of previous forms of world historical developments. While digital virtuality is in fact materialist in terms of both the labour that activates it, and the substrate that sustains it, the materiality of the digital is often overlooked in favour of an anti-materialist stance that works to disconnect the digital labourer from their online activity, and preclude the critical self-awareness necessary for the acknowledgement of their online “playful” activity as work. It ends with an analysis of Mark Zuckerberg’s ideational attempt to “re-wire” the world via Facebook’s digital infrastructure, which begins to set the conditions of possibility for inter-personal interaction, and explores the possibilities for resistance available in Foucault’s notion of the care of the self.https://www.triple-c.at/index.php/tripleC/article/view/532Digital LabourImmaterial WorkMarxF.W.J. SchellingDigital VirtualitySocial MediaMark ZuckerbergState-of-Power
collection DOAJ
language English
format Article
sources DOAJ
author Kevin Michael Mitchell
spellingShingle Kevin Michael Mitchell
Concepts of Digital Labour: Schelling's Naturphilosophie
tripleC: Communication, Capitalism & Critique
Digital Labour
Immaterial Work
Marx
F.W.J. Schelling
Digital Virtuality
Social Media
Mark Zuckerberg
State-of-Power
author_facet Kevin Michael Mitchell
author_sort Kevin Michael Mitchell
title Concepts of Digital Labour: Schelling's Naturphilosophie
title_short Concepts of Digital Labour: Schelling's Naturphilosophie
title_full Concepts of Digital Labour: Schelling's Naturphilosophie
title_fullStr Concepts of Digital Labour: Schelling's Naturphilosophie
title_full_unstemmed Concepts of Digital Labour: Schelling's Naturphilosophie
title_sort concepts of digital labour: schelling's naturphilosophie
publisher tripleC
series tripleC: Communication, Capitalism & Critique
issn 1726-670X
1726-670X
publishDate 2014-09-01
description This paper uses F.W.J. Schelling’s Naturphilsophie as a point of departure to theorize the concept of digital labour. Beginning with Marx’s distinction between fulfilling and unfulfilling labour, it is argued that the former is labour that is immanent to, and in line with, the Schellingian notion of Nature as process and ungrounded ground, while the unfulfilling variant externalizes Nature and attempts to use it against itself in the service of capital, and the establishment of what I call a state-of-power. Schelling’s The Ages of the World is re-interpreted by exchanging his version of immaterial spirituality for digital virtuality, and as a result, digital labour is viewed as a consequence of previous forms of world historical developments. While digital virtuality is in fact materialist in terms of both the labour that activates it, and the substrate that sustains it, the materiality of the digital is often overlooked in favour of an anti-materialist stance that works to disconnect the digital labourer from their online activity, and preclude the critical self-awareness necessary for the acknowledgement of their online “playful” activity as work. It ends with an analysis of Mark Zuckerberg’s ideational attempt to “re-wire” the world via Facebook’s digital infrastructure, which begins to set the conditions of possibility for inter-personal interaction, and explores the possibilities for resistance available in Foucault’s notion of the care of the self.
topic Digital Labour
Immaterial Work
Marx
F.W.J. Schelling
Digital Virtuality
Social Media
Mark Zuckerberg
State-of-Power
url https://www.triple-c.at/index.php/tripleC/article/view/532
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