Eating the Asian Other? Pedagogies of Food Multiculturalism in Australia

Public pedagogies in tourism and education in Australia suggest that food is a medium through which we learn more about each other’s cultures: in other words food is a pedagogy of multiculturalism. Drawing on a white Anglo Australian man’s memories of food in different intercultural encounters, this...

Full description

Bibliographic Details
Main Authors: Rick Flowers, Elaine Swan
Format: Article
Language:English
Published: UTS ePRESS 2012-06-01
Series:PORTAL: Journal of Multidisciplinary International Studies
Subjects:
Online Access:https://learning-analytics.info/journals/index.php/portal/article/view/2370
id doaj-3905437f9e2743aebbd5da0c31ff6284
record_format Article
spelling doaj-3905437f9e2743aebbd5da0c31ff62842020-11-24T22:14:26ZengUTS ePRESSPORTAL: Journal of Multidisciplinary International Studies1449-24902012-06-019210.5130/portal.v9i2.23701707Eating the Asian Other? Pedagogies of Food Multiculturalism in AustraliaRick Flowers0Elaine Swan1UTSUTSPublic pedagogies in tourism and education in Australia suggest that food is a medium through which we learn more about each other’s cultures: in other words food is a pedagogy of multiculturalism. Drawing on a white Anglo Australian man’s memories of food in different intercultural encounters, this paper prises open the concept of eating the Other. There has been trenchant critique of food multiculturalism and the consuming cosmopolitan in Australia (Hage 1997; Probyn 2004; Duruz 2010). Thus, several writers critique the prevailing idea that eating ethnic food is a sign of cosmopolitanism, and even anti-racism, in individuals and cities in Australia (Hage 1997; Sheridan 2002; Duruz 2010). Hence, the notion of eating the Other has been taken up to discuss how ethnicity becomes an object of enrichment for white people through the eating of ethnic food in restaurants (Hage 1997) and cooking ethnic food at home (Heldke 2003). In this paper we present an ‘entangled’ story of Frank which includes white expatriate masculinity, multiculturalism with ethnics and what Heldke calls ‘colonial food adventuring’. Drawing on a close reading of Frank’s story, we argue that an evaluation of food multiculturalism needs to historicise, gender and racialise inter-cultural food encounters. Thus, we argue that there are ethnic food socialities other than those of home-building or restaurant multiculturalisms. We suggest that culturalist and political economy pedagogies of food multiculturalism could be augmented by one that attends to the production of whiteness and gender.https://learning-analytics.info/journals/index.php/portal/article/view/2370Foodmulticulturalismcosmopolitanpedagogyracewhiteness
collection DOAJ
language English
format Article
sources DOAJ
author Rick Flowers
Elaine Swan
spellingShingle Rick Flowers
Elaine Swan
Eating the Asian Other? Pedagogies of Food Multiculturalism in Australia
PORTAL: Journal of Multidisciplinary International Studies
Food
multiculturalism
cosmopolitan
pedagogy
race
whiteness
author_facet Rick Flowers
Elaine Swan
author_sort Rick Flowers
title Eating the Asian Other? Pedagogies of Food Multiculturalism in Australia
title_short Eating the Asian Other? Pedagogies of Food Multiculturalism in Australia
title_full Eating the Asian Other? Pedagogies of Food Multiculturalism in Australia
title_fullStr Eating the Asian Other? Pedagogies of Food Multiculturalism in Australia
title_full_unstemmed Eating the Asian Other? Pedagogies of Food Multiculturalism in Australia
title_sort eating the asian other? pedagogies of food multiculturalism in australia
publisher UTS ePRESS
series PORTAL: Journal of Multidisciplinary International Studies
issn 1449-2490
publishDate 2012-06-01
description Public pedagogies in tourism and education in Australia suggest that food is a medium through which we learn more about each other’s cultures: in other words food is a pedagogy of multiculturalism. Drawing on a white Anglo Australian man’s memories of food in different intercultural encounters, this paper prises open the concept of eating the Other. There has been trenchant critique of food multiculturalism and the consuming cosmopolitan in Australia (Hage 1997; Probyn 2004; Duruz 2010). Thus, several writers critique the prevailing idea that eating ethnic food is a sign of cosmopolitanism, and even anti-racism, in individuals and cities in Australia (Hage 1997; Sheridan 2002; Duruz 2010). Hence, the notion of eating the Other has been taken up to discuss how ethnicity becomes an object of enrichment for white people through the eating of ethnic food in restaurants (Hage 1997) and cooking ethnic food at home (Heldke 2003). In this paper we present an ‘entangled’ story of Frank which includes white expatriate masculinity, multiculturalism with ethnics and what Heldke calls ‘colonial food adventuring’. Drawing on a close reading of Frank’s story, we argue that an evaluation of food multiculturalism needs to historicise, gender and racialise inter-cultural food encounters. Thus, we argue that there are ethnic food socialities other than those of home-building or restaurant multiculturalisms. We suggest that culturalist and political economy pedagogies of food multiculturalism could be augmented by one that attends to the production of whiteness and gender.
topic Food
multiculturalism
cosmopolitan
pedagogy
race
whiteness
url https://learning-analytics.info/journals/index.php/portal/article/view/2370
work_keys_str_mv AT rickflowers eatingtheasianotherpedagogiesoffoodmulticulturalisminaustralia
AT elaineswan eatingtheasianotherpedagogiesoffoodmulticulturalisminaustralia
_version_ 1725798867523338240