Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking)

<p>Berdasarkan kajian terhadap sejarah kemunculan dan sistem operasional Bank Islam beserta kinerjanya, penulis menyimpulkan bahwa konsep bank Islam pada hakekatnya merupakan bentuk islamisasi terhadap institusi perbankan. Hanya saja proses islamisasi yang terjadi baru sebatas pada aspek-aspek...

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Main Author: Jamal Abdul Aziz
Format: Article
Language:Arabic
Published: State College of Islamic Studies Pamekasan (STAIN Pamekasan) 2018-01-01
Series:Al Ihkam: Jurnal Hukum & Pranata Sosial
Subjects:
Online Access:http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/1301
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spelling doaj-38b646a88dad45de9d882383ff4228732020-11-25T02:32:17ZaraState College of Islamic Studies Pamekasan (STAIN Pamekasan) Al Ihkam: Jurnal Hukum & Pranata Sosial1907-591X2442-30842018-01-0112234336110.19105/al-ihkam.v12i2.13011117Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking)Jamal Abdul Aziz0Faculty of Islamic Business and Economy IAIN Purwokerto, Jl. Jend. A. Yani No. 40 A Purwokerto<p>Berdasarkan kajian terhadap sejarah kemunculan dan sistem operasional Bank Islam beserta kinerjanya, penulis menyimpulkan bahwa konsep bank Islam pada hakekatnya merupakan bentuk islamisasi terhadap institusi perbankan. Hanya saja proses islamisasi yang terjadi baru sebatas pada aspek-aspek yang bersifat marginal, artifisial, dan formal-institusional, seperti penggantian istilah-istilah teknis dalam dunia perbankan dengan istilah yang berasal dari fikih muamalah, penghapusan bunga, dan penolakan terhadap praktek-praktek bisnis yang haram. Selebihnya, bank Islam tidak berbeda dengan bank konvensional. Dampak dari islamisasi yang kurang substansial-komprehensif tersebut adalah timbulnya kesan bahwa bank Islam justru ‘terbelenggu’ oleh konsep-konsep fikih klasik yang mendasarinya, di mana ia cenderung kontra produktif dengan tren  bisnis moderen yang senantiasa menuntut efisiensi dan fleksibilitas. Agar tetap dapat <em>survive</em> di masa-masa mendatang, bank Islam perlu mengevaluasi diri secara terus menerus dengan selalu membuka diri terhadap berbagai kritikan yang dialamatkan kepadanya. Konsepsi yang terlalu berorientasi kepada doktrin harus diimbangi dengan kesadaran akan fakta-fakta dan tuntutan bisnis moderen, baik yang berskala lokal maupun global. Sementara itu cita-cita Islam yang ideal, seperti pemberantasan kemiskinan, pendistribusian kekayaan secara adil, dan penciptaan lapangan kerja, harus tetap menjadi orientasi utamanya.</p><p> </p><p align="center"><strong>Kata Kunci:</strong></p><p align="center"><em>R</em><em>iba,</em><em> </em><em>Profit and Loss Sharing, </em><em>M</em><em>ud</em><em>lâ</em><em>raba</em><em>h</em><em>, </em><em>M</em><em>ur</em><em>â</em><em>baha</em><em>h</em><em>, </em><em>A</em><em>rtificial </em><em>A</em><em>spects of Islam</em><em> </em><em></em></p><p align="center"> </p><p align="center"><strong>Abstract:</strong></p><p>Based on the study of the history of emergence and operation of Islamic Bank and its system performance, the author conclude that the concept of Islamic bank is essentially a form of Islamization of the banking institutions. Such Islamization are limited to the marginal, artificial, and formal-institutional aspects, such as the replacement of technical terms in the banking world with a term derived from the <em>fiqh al-mu’âmalah</em>, the abolition of interest, and the rejection of unlawful business practices. Moreover, the Islamic bank is no different from conventional banks. The impact of such less substantial and comprehensive islamization is the perception that Islamic bank is precisely 'shackled' by the concepts underlying classical fiqh, where it tends to be counter-productive with modern business trends which are constantly demanding efficiency and flexibility. In order to remain able to survive in the future, Islamic banks need to evaluate itself continuously by always open to criticism addressed to them. The conception of Islamic banking oriented too much to the doctrine must be balanced with an awareness of the facts and the demands of modern business, both local and global scale. While the ideals of the Islamic ideal, such as the eradication of poverty, equitable distribution of wealth and job creation, should remain the main orientation.</p>http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/1301riba, Profit and Loss Sharing, mudharaba, murabaha, artificial aspects of Islam
collection DOAJ
language Arabic
format Article
sources DOAJ
author Jamal Abdul Aziz
spellingShingle Jamal Abdul Aziz
Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking)
Al Ihkam: Jurnal Hukum & Pranata Sosial
riba, Profit and Loss Sharing, mudharaba, murabaha, artificial aspects of Islam
author_facet Jamal Abdul Aziz
author_sort Jamal Abdul Aziz
title Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking)
title_short Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking)
title_full Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking)
title_fullStr Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking)
title_full_unstemmed Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking)
title_sort islamic banking in global economic context (critical studies of operational system and performance of islamic banking)
publisher State College of Islamic Studies Pamekasan (STAIN Pamekasan)
series Al Ihkam: Jurnal Hukum & Pranata Sosial
issn 1907-591X
2442-3084
publishDate 2018-01-01
description <p>Berdasarkan kajian terhadap sejarah kemunculan dan sistem operasional Bank Islam beserta kinerjanya, penulis menyimpulkan bahwa konsep bank Islam pada hakekatnya merupakan bentuk islamisasi terhadap institusi perbankan. Hanya saja proses islamisasi yang terjadi baru sebatas pada aspek-aspek yang bersifat marginal, artifisial, dan formal-institusional, seperti penggantian istilah-istilah teknis dalam dunia perbankan dengan istilah yang berasal dari fikih muamalah, penghapusan bunga, dan penolakan terhadap praktek-praktek bisnis yang haram. Selebihnya, bank Islam tidak berbeda dengan bank konvensional. Dampak dari islamisasi yang kurang substansial-komprehensif tersebut adalah timbulnya kesan bahwa bank Islam justru ‘terbelenggu’ oleh konsep-konsep fikih klasik yang mendasarinya, di mana ia cenderung kontra produktif dengan tren  bisnis moderen yang senantiasa menuntut efisiensi dan fleksibilitas. Agar tetap dapat <em>survive</em> di masa-masa mendatang, bank Islam perlu mengevaluasi diri secara terus menerus dengan selalu membuka diri terhadap berbagai kritikan yang dialamatkan kepadanya. Konsepsi yang terlalu berorientasi kepada doktrin harus diimbangi dengan kesadaran akan fakta-fakta dan tuntutan bisnis moderen, baik yang berskala lokal maupun global. Sementara itu cita-cita Islam yang ideal, seperti pemberantasan kemiskinan, pendistribusian kekayaan secara adil, dan penciptaan lapangan kerja, harus tetap menjadi orientasi utamanya.</p><p> </p><p align="center"><strong>Kata Kunci:</strong></p><p align="center"><em>R</em><em>iba,</em><em> </em><em>Profit and Loss Sharing, </em><em>M</em><em>ud</em><em>lâ</em><em>raba</em><em>h</em><em>, </em><em>M</em><em>ur</em><em>â</em><em>baha</em><em>h</em><em>, </em><em>A</em><em>rtificial </em><em>A</em><em>spects of Islam</em><em> </em><em></em></p><p align="center"> </p><p align="center"><strong>Abstract:</strong></p><p>Based on the study of the history of emergence and operation of Islamic Bank and its system performance, the author conclude that the concept of Islamic bank is essentially a form of Islamization of the banking institutions. Such Islamization are limited to the marginal, artificial, and formal-institutional aspects, such as the replacement of technical terms in the banking world with a term derived from the <em>fiqh al-mu’âmalah</em>, the abolition of interest, and the rejection of unlawful business practices. Moreover, the Islamic bank is no different from conventional banks. The impact of such less substantial and comprehensive islamization is the perception that Islamic bank is precisely 'shackled' by the concepts underlying classical fiqh, where it tends to be counter-productive with modern business trends which are constantly demanding efficiency and flexibility. In order to remain able to survive in the future, Islamic banks need to evaluate itself continuously by always open to criticism addressed to them. The conception of Islamic banking oriented too much to the doctrine must be balanced with an awareness of the facts and the demands of modern business, both local and global scale. While the ideals of the Islamic ideal, such as the eradication of poverty, equitable distribution of wealth and job creation, should remain the main orientation.</p>
topic riba, Profit and Loss Sharing, mudharaba, murabaha, artificial aspects of Islam
url http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/1301
work_keys_str_mv AT jamalabdulaziz islamicbankinginglobaleconomiccontextcriticalstudiesofoperationalsystemandperformanceofislamicbanking
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