Jesus the interceding High Priest: A fresh look at Hebrews 7:25

According to the book of Hebrews, the locus of Jesus’ intercession is found in his role as a high priest. Yet neither the Levitical high priest nor Melchizedek, the prototype after which Jesus’ priestly function is modelled, interceded in a strict sense of the word. In a context where prayer is se...

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Main Author: Abiola Mbamalu
Format: Article
Language:Afrikaans
Published: AOSIS 2015-07-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/2765
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spelling doaj-3851c8c0bd88461ea76e0f586829b1952020-11-24T21:11:57ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502015-07-01711e1e610.4102/hts.v71i1.27652539Jesus the interceding High Priest: A fresh look at Hebrews 7:25Abiola Mbamalu0Faculty of Theology, North-West UniversityAccording to the book of Hebrews, the locus of Jesus’ intercession is found in his role as a high priest. Yet neither the Levitical high priest nor Melchizedek, the prototype after which Jesus’ priestly function is modelled, interceded in a strict sense of the word. In a context where prayer is seen as an activity that pertains to the purview of the weak or needy, how then does one conceive of Jesus’ intercession as portrayed in Hebrews 7:25? In addition, does it not seem rather incongruous that Jesus at the height (right hand) of power should still be found to be interceding? It raises some theological questions as to the subordinate role of the exalted Christ. This stands in sharp relief to other passages in the New Testament that have used the same background text, Psalm 110, to advance the motif of a triumphant Jesus. The contention of this article is that in addition to Psalm 110 that is explicitly cited and alluded to in the letter to the Hebrews, the servant’s song in Isaiah 52:13–53:12 stands behind the high priest motif in Hebrews. The explication of the twin role of Jesus as an intercessor and as an ‘atoner’ for the sins of the people coheres in the servant’s song. The article submits that Jesus’ intercession is indeed a continuation of his vicarious interposition whereby he takes the weakness of the people upon himself and stands in their stead.https://hts.org.za/index.php/hts/article/view/2765High PriestIntercession
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Abiola Mbamalu
spellingShingle Abiola Mbamalu
Jesus the interceding High Priest: A fresh look at Hebrews 7:25
HTS Teologiese Studies/Theological Studies
High Priest
Intercession
author_facet Abiola Mbamalu
author_sort Abiola Mbamalu
title Jesus the interceding High Priest: A fresh look at Hebrews 7:25
title_short Jesus the interceding High Priest: A fresh look at Hebrews 7:25
title_full Jesus the interceding High Priest: A fresh look at Hebrews 7:25
title_fullStr Jesus the interceding High Priest: A fresh look at Hebrews 7:25
title_full_unstemmed Jesus the interceding High Priest: A fresh look at Hebrews 7:25
title_sort jesus the interceding high priest: a fresh look at hebrews 7:25
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2015-07-01
description According to the book of Hebrews, the locus of Jesus’ intercession is found in his role as a high priest. Yet neither the Levitical high priest nor Melchizedek, the prototype after which Jesus’ priestly function is modelled, interceded in a strict sense of the word. In a context where prayer is seen as an activity that pertains to the purview of the weak or needy, how then does one conceive of Jesus’ intercession as portrayed in Hebrews 7:25? In addition, does it not seem rather incongruous that Jesus at the height (right hand) of power should still be found to be interceding? It raises some theological questions as to the subordinate role of the exalted Christ. This stands in sharp relief to other passages in the New Testament that have used the same background text, Psalm 110, to advance the motif of a triumphant Jesus. The contention of this article is that in addition to Psalm 110 that is explicitly cited and alluded to in the letter to the Hebrews, the servant’s song in Isaiah 52:13–53:12 stands behind the high priest motif in Hebrews. The explication of the twin role of Jesus as an intercessor and as an ‘atoner’ for the sins of the people coheres in the servant’s song. The article submits that Jesus’ intercession is indeed a continuation of his vicarious interposition whereby he takes the weakness of the people upon himself and stands in their stead.
topic High Priest
Intercession
url https://hts.org.za/index.php/hts/article/view/2765
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