Il principio protestante e la sua dialettica
This article highlights two paradoxes, the first of which is due to the fact that exactly where the radical anti-humanistic approach of Protestantism flourished, the extraordinary blossoming of the human being arrived at the consecration of freedom as a principle of scientific research and civilized...
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Rosenberg & Sellier
2017-12-01
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Series: | Rivista di Estetica |
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Online Access: | http://journals.openedition.org/estetica/3331 |
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doaj-383aeef520744f2dbe2b932eb562c7132020-11-25T00:29:44ZengRosenberg & SellierRivista di Estetica0035-62122421-58642017-12-016619520910.4000/estetica.3331Il principio protestante e la sua dialetticaVito MancusoThis article highlights two paradoxes, the first of which is due to the fact that exactly where the radical anti-humanistic approach of Protestantism flourished, the extraordinary blossoming of the human being arrived at the consecration of freedom as a principle of scientific research and civilized living. The second paradox by the manifestation of the Nazi ideology in those same places and less than a century ago. It is argued that the Protestant principle established in the European consciousness is not so much in the theological theory of justification (sola Gratia, sola Fide, sola Scriptura) as in the philosophical and political affirmation of free personal will, where the determining event was the statement by Luther at the Diet of Worms. But the very profound character of freedom and the destiny of infinite interpretation given to it by Luther are also at the origin of the uneasy consciousness and existence from which the malaise that led to the rise of totalitarianism.In support of the stated thesis, the article is structured according to four main lines: 1) Discussion on the fundamentally anti-humanist character of Protestantism; 2) discussion about the remarkable humanistic effects historically produced by the Protestant Reform; 3) discussion about the possible relationship between the ground prepared by the German society Reform and the rise of the national socialist ideology; 4) final considerations on the dialectic of human freedom.http://journals.openedition.org/estetica/3331protestantismantisemitismfreedom |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Vito Mancuso |
spellingShingle |
Vito Mancuso Il principio protestante e la sua dialettica Rivista di Estetica protestantism antisemitism freedom |
author_facet |
Vito Mancuso |
author_sort |
Vito Mancuso |
title |
Il principio protestante e la sua dialettica |
title_short |
Il principio protestante e la sua dialettica |
title_full |
Il principio protestante e la sua dialettica |
title_fullStr |
Il principio protestante e la sua dialettica |
title_full_unstemmed |
Il principio protestante e la sua dialettica |
title_sort |
il principio protestante e la sua dialettica |
publisher |
Rosenberg & Sellier |
series |
Rivista di Estetica |
issn |
0035-6212 2421-5864 |
publishDate |
2017-12-01 |
description |
This article highlights two paradoxes, the first of which is due to the fact that exactly where the radical anti-humanistic approach of Protestantism flourished, the extraordinary blossoming of the human being arrived at the consecration of freedom as a principle of scientific research and civilized living. The second paradox by the manifestation of the Nazi ideology in those same places and less than a century ago. It is argued that the Protestant principle established in the European consciousness is not so much in the theological theory of justification (sola Gratia, sola Fide, sola Scriptura) as in the philosophical and political affirmation of free personal will, where the determining event was the statement by Luther at the Diet of Worms. But the very profound character of freedom and the destiny of infinite interpretation given to it by Luther are also at the origin of the uneasy consciousness and existence from which the malaise that led to the rise of totalitarianism.In support of the stated thesis, the article is structured according to four main lines: 1) Discussion on the fundamentally anti-humanist character of Protestantism; 2) discussion about the remarkable humanistic effects historically produced by the Protestant Reform; 3) discussion about the possible relationship between the ground prepared by the German society Reform and the rise of the national socialist ideology; 4) final considerations on the dialectic of human freedom. |
topic |
protestantism antisemitism freedom |
url |
http://journals.openedition.org/estetica/3331 |
work_keys_str_mv |
AT vitomancuso ilprincipioprotestanteelasuadialettica |
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