Religious configuration of the “other” in the contemporary Balkan societies (cultural mechanisms and perspectives)

The paper argues that the Balkans are not a single-type cultural- political and conflictogenic space where religions are the basic factor, but a heterogeneous zone made up of specific states, in each of which religion or religions have a specific positive cultural status and/or conflict pot...

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Main Author: Bogomilova Nonka
Format: Article
Language:English
Published: Institute of Ethnography, SASA, Belgrade 2015-01-01
Series:Glasnik Etnografskog Instituta SANU
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0350-0861/2015/0350-08611502255B.pdf
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spelling doaj-36f922490cad4b2fa220272e12740cce2021-01-02T00:23:11ZengInstitute of Ethnography, SASA, BelgradeGlasnik Etnografskog Instituta SANU0350-08612334-82592015-01-0163225526310.2298/GEI1502255B0350-08611502255BReligious configuration of the “other” in the contemporary Balkan societies (cultural mechanisms and perspectives)Bogomilova Nonka0Bulgarian Academy of Sciences, Institute for the Study of Societies and Knowledge, Sofia, BulgariaThe paper argues that the Balkans are not a single-type cultural- political and conflictogenic space where religions are the basic factor, but a heterogeneous zone made up of specific states, in each of which religion or religions have a specific positive cultural status and/or conflict potential (persistently or in certain period). The qualitative changes that have taken place in Christianity as a faith and an institution, both in the West and East (including the Balkans) during the second half of the 20th century have shown that Christianity has become more dependent on and responsive to the fundamental cultural specificity of each particular society in which it exists. The thesis is emphasized that in the conflictual configuration of “Other” in the Balkans (of ethnic, nationalist, cultural type) religion is not a pro-active factor but functions in interacting with a number of other factors (the Weberian idea of religious “strands”), coming to the fore in certain situations.http://www.doiserbia.nb.rs/img/doi/0350-0861/2015/0350-08611502255B.pdfreligionethnicnationalismotherBalkans
collection DOAJ
language English
format Article
sources DOAJ
author Bogomilova Nonka
spellingShingle Bogomilova Nonka
Religious configuration of the “other” in the contemporary Balkan societies (cultural mechanisms and perspectives)
Glasnik Etnografskog Instituta SANU
religion
ethnic
nationalism
other
Balkans
author_facet Bogomilova Nonka
author_sort Bogomilova Nonka
title Religious configuration of the “other” in the contemporary Balkan societies (cultural mechanisms and perspectives)
title_short Religious configuration of the “other” in the contemporary Balkan societies (cultural mechanisms and perspectives)
title_full Religious configuration of the “other” in the contemporary Balkan societies (cultural mechanisms and perspectives)
title_fullStr Religious configuration of the “other” in the contemporary Balkan societies (cultural mechanisms and perspectives)
title_full_unstemmed Religious configuration of the “other” in the contemporary Balkan societies (cultural mechanisms and perspectives)
title_sort religious configuration of the “other” in the contemporary balkan societies (cultural mechanisms and perspectives)
publisher Institute of Ethnography, SASA, Belgrade
series Glasnik Etnografskog Instituta SANU
issn 0350-0861
2334-8259
publishDate 2015-01-01
description The paper argues that the Balkans are not a single-type cultural- political and conflictogenic space where religions are the basic factor, but a heterogeneous zone made up of specific states, in each of which religion or religions have a specific positive cultural status and/or conflict potential (persistently or in certain period). The qualitative changes that have taken place in Christianity as a faith and an institution, both in the West and East (including the Balkans) during the second half of the 20th century have shown that Christianity has become more dependent on and responsive to the fundamental cultural specificity of each particular society in which it exists. The thesis is emphasized that in the conflictual configuration of “Other” in the Balkans (of ethnic, nationalist, cultural type) religion is not a pro-active factor but functions in interacting with a number of other factors (the Weberian idea of religious “strands”), coming to the fore in certain situations.
topic religion
ethnic
nationalism
other
Balkans
url http://www.doiserbia.nb.rs/img/doi/0350-0861/2015/0350-08611502255B.pdf
work_keys_str_mv AT bogomilovanonka religiousconfigurationoftheotherinthecontemporarybalkansocietiesculturalmechanismsandperspectives
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