The Right and the Good in Aeschylus’ Oresteia and Yael Farber’s Molora:<br>Transitional Justice between Deontology and Teleology
The antagonism between deontological and teleological conceptions of law can be felt throughout the field of law. It is particularly pressing, however, in the context of what is commonly referred to as ‘transitional justice’. Should the legal response to massive violence and bloodshed be primarily a...
Main Authors: | , |
---|---|
Format: | Article |
Language: | English |
Published: |
Utrecht University School of Law
2015-01-01
|
Series: | Utrecht Law Review |
Subjects: | |
Online Access: | http://www.utrechtlawreview.org/articles/10.18352/ulr.313/ |
id |
doaj-3620fc6f040b414ca2e9d3d7a379d93d |
---|---|
record_format |
Article |
spelling |
doaj-3620fc6f040b414ca2e9d3d7a379d93d2020-11-25T03:43:03ZengUtrecht University School of LawUtrecht Law Review1871-515X2015-01-01111809810.18352/ulr.313306The Right and the Good in Aeschylus’ Oresteia and Yael Farber’s Molora:<br>Transitional Justice between Deontology and TeleologyLukas van den Berge0Christiaan Caspers1Utrecht University School of LawRadboud University in Nijmegen and the Murmelliusgymnasium in AlkmaarThe antagonism between deontological and teleological conceptions of law can be felt throughout the field of law. It is particularly pressing, however, in the context of what is commonly referred to as ‘transitional justice’. Should the legal response to massive violence and bloodshed be primarily a deontological one, giving primacy to the right in awarding ‘each what is his’ (suum cuique) according to a given set of principles of law? Or should this response be primarily teleological in nature, with the right being subservient to the restoration of society as a higher good? Our paper investigates this issue from the perspective of a Ricoeurian reading of Aeschylus’ Oresteia and Yael Farber’s Molora, a modern play in which Aeschylus’ story is staged against the backdrop of post-apartheid South Africa. It is argued that both the Greek original and its modern adaptation confirm Ricoeur’s view of justice as a precarious balance between Kantian deontology on the one hand and Aristotelian teleology on the other.http://www.utrechtlawreview.org/articles/10.18352/ulr.313/Ricoeuradjudicationconflict resolutiontragedySouth AfricaTruth and Reconciliation Commission |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Lukas van den Berge Christiaan Caspers |
spellingShingle |
Lukas van den Berge Christiaan Caspers The Right and the Good in Aeschylus’ Oresteia and Yael Farber’s Molora:<br>Transitional Justice between Deontology and Teleology Utrecht Law Review Ricoeur adjudication conflict resolution tragedy South Africa Truth and Reconciliation Commission |
author_facet |
Lukas van den Berge Christiaan Caspers |
author_sort |
Lukas van den Berge |
title |
The Right and the Good in Aeschylus’ Oresteia and Yael Farber’s Molora:<br>Transitional Justice between Deontology and Teleology |
title_short |
The Right and the Good in Aeschylus’ Oresteia and Yael Farber’s Molora:<br>Transitional Justice between Deontology and Teleology |
title_full |
The Right and the Good in Aeschylus’ Oresteia and Yael Farber’s Molora:<br>Transitional Justice between Deontology and Teleology |
title_fullStr |
The Right and the Good in Aeschylus’ Oresteia and Yael Farber’s Molora:<br>Transitional Justice between Deontology and Teleology |
title_full_unstemmed |
The Right and the Good in Aeschylus’ Oresteia and Yael Farber’s Molora:<br>Transitional Justice between Deontology and Teleology |
title_sort |
right and the good in aeschylus’ oresteia and yael farber’s molora:<br>transitional justice between deontology and teleology |
publisher |
Utrecht University School of Law |
series |
Utrecht Law Review |
issn |
1871-515X |
publishDate |
2015-01-01 |
description |
The antagonism between deontological and teleological conceptions of law can be felt throughout the field of law. It is particularly pressing, however, in the context of what is commonly referred to as ‘transitional justice’. Should the legal response to massive violence and bloodshed be primarily a deontological one, giving primacy to the right in awarding ‘each what is his’ (suum cuique) according to a given set of principles of law? Or should this response be primarily teleological in nature, with the right being subservient to the restoration of society as a higher good? Our paper investigates this issue from the perspective of a Ricoeurian reading of Aeschylus’ Oresteia and Yael Farber’s Molora, a modern play in which Aeschylus’ story is staged against the backdrop of post-apartheid South Africa. It is argued that both the Greek original and its modern adaptation confirm Ricoeur’s view of justice as a precarious balance between Kantian deontology on the one hand and Aristotelian teleology on the other. |
topic |
Ricoeur adjudication conflict resolution tragedy South Africa Truth and Reconciliation Commission |
url |
http://www.utrechtlawreview.org/articles/10.18352/ulr.313/ |
work_keys_str_mv |
AT lukasvandenberge therightandthegoodinaeschylusoresteiaandyaelfarbersmoloraltbrgttransitionaljusticebetweendeontologyandteleology AT christiaancaspers therightandthegoodinaeschylusoresteiaandyaelfarbersmoloraltbrgttransitionaljusticebetweendeontologyandteleology AT lukasvandenberge rightandthegoodinaeschylusoresteiaandyaelfarbersmoloraltbrgttransitionaljusticebetweendeontologyandteleology AT christiaancaspers rightandthegoodinaeschylusoresteiaandyaelfarbersmoloraltbrgttransitionaljusticebetweendeontologyandteleology |
_version_ |
1724521544144650240 |