‘Watching the Waters’: Tropic flows in the Harlem Renaissance, Black Internationalism and other currents

The ‘Harlem Renaissance’ is now a dominant term for what is commonly used to describe a cultural movement that emerged between the First and Second World Wars. The term became the hegemonic around the early 1970s, displacing similar, yet distinct, alternatives including the New Negro, the New Negro...

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Main Author: Jak Peake
Format: Article
Language:English
Published: UCL Press 2018-08-01
Series:Radical Americas
Online Access:https://ucl.scienceopen.com/hosted-document?doi=10.14324/111.444.ra.2018.v3.1.013
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spelling doaj-35a89fab0a0043ab92d0dac501b31fbc2020-12-15T17:22:33ZengUCL PressRadical Americas2399-46062018-08-0110.14324/111.444.ra.2018.v3.1.013‘Watching the Waters’: Tropic flows in the Harlem Renaissance, Black Internationalism and other currentsJak PeakeThe ‘Harlem Renaissance’ is now a dominant term for what is commonly used to describe a cultural movement that emerged between the First and Second World Wars. The term became the hegemonic around the early 1970s, displacing similar, yet distinct, alternatives including the New Negro, the New Negro movement and the Negro/Black Renaissance. This essay traces a genealogy of such terms, metanarratives and historiographical currents. The aim here is to demonstrate how the hegemony of the term Harlem Renaissance is linked to its institutionalization as a subject and the rise of Black studies in the United States. The weighting of Harlem as a geographical reference point both localized and nationalized the subject area which resulted in a selective historiography and diminished the transnational dimensions of the New Negro and the Negro Renaissance. The framework is trans-American and the scope transnational, while the chronology covers an inner 1890s–1940s period, and a broad outer period which begins in 1701 and spans post-WWII writing. In marking these flows, this essay problematizes the notion of distinct political or cultural channels of the ‘movement’ or ‘movements’. Recent scholarship attentive to some of the limitations of earlier Harlem Renaissance studies has illustrated the intertwined relationship of political, often radical, and artistic-aesthetic aspects of early twentieth-century black cultural activity and the key role played by Caribbeans. Drawing on these insights, this essay outlines that the transnational aspects of a black-centred cultural phenomenon have been better understood through a greater emphasis on Caribbean cross-currents.https://ucl.scienceopen.com/hosted-document?doi=10.14324/111.444.ra.2018.v3.1.013
collection DOAJ
language English
format Article
sources DOAJ
author Jak Peake
spellingShingle Jak Peake
‘Watching the Waters’: Tropic flows in the Harlem Renaissance, Black Internationalism and other currents
Radical Americas
author_facet Jak Peake
author_sort Jak Peake
title ‘Watching the Waters’: Tropic flows in the Harlem Renaissance, Black Internationalism and other currents
title_short ‘Watching the Waters’: Tropic flows in the Harlem Renaissance, Black Internationalism and other currents
title_full ‘Watching the Waters’: Tropic flows in the Harlem Renaissance, Black Internationalism and other currents
title_fullStr ‘Watching the Waters’: Tropic flows in the Harlem Renaissance, Black Internationalism and other currents
title_full_unstemmed ‘Watching the Waters’: Tropic flows in the Harlem Renaissance, Black Internationalism and other currents
title_sort ‘watching the waters’: tropic flows in the harlem renaissance, black internationalism and other currents
publisher UCL Press
series Radical Americas
issn 2399-4606
publishDate 2018-08-01
description The ‘Harlem Renaissance’ is now a dominant term for what is commonly used to describe a cultural movement that emerged between the First and Second World Wars. The term became the hegemonic around the early 1970s, displacing similar, yet distinct, alternatives including the New Negro, the New Negro movement and the Negro/Black Renaissance. This essay traces a genealogy of such terms, metanarratives and historiographical currents. The aim here is to demonstrate how the hegemony of the term Harlem Renaissance is linked to its institutionalization as a subject and the rise of Black studies in the United States. The weighting of Harlem as a geographical reference point both localized and nationalized the subject area which resulted in a selective historiography and diminished the transnational dimensions of the New Negro and the Negro Renaissance. The framework is trans-American and the scope transnational, while the chronology covers an inner 1890s–1940s period, and a broad outer period which begins in 1701 and spans post-WWII writing. In marking these flows, this essay problematizes the notion of distinct political or cultural channels of the ‘movement’ or ‘movements’. Recent scholarship attentive to some of the limitations of earlier Harlem Renaissance studies has illustrated the intertwined relationship of political, often radical, and artistic-aesthetic aspects of early twentieth-century black cultural activity and the key role played by Caribbeans. Drawing on these insights, this essay outlines that the transnational aspects of a black-centred cultural phenomenon have been better understood through a greater emphasis on Caribbean cross-currents.
url https://ucl.scienceopen.com/hosted-document?doi=10.14324/111.444.ra.2018.v3.1.013
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