Visions of the Empire: religion, ontology and the 'international' in early modernity

This paper analyzes the relation between basic religious motifs of theoretical thought, general ontology and their specific use in 'international' political theory at the onset on the Modern Era. The analysis is based on Herman Dooyeweerd's reformational philosophy in identifying the...

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Main Author: Lucas G. Freire
Format: Article
Language:English
Published: Universidade Autónoma de Lisboa 2012-01-01
Series:Janus.net
Subjects:
Online Access:http://observare.ual.pt/janus.net/en/previous-issues/70-english-en/vol-3,-n-º2-autumn-2012/articles/203-visions-of-the-empire-religion,-ontology-and-the-international-in-early-modernity
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spelling doaj-3483603f05684c139defdec8de67fa3d2020-11-24T23:57:31ZengUniversidade Autónoma de LisboaJanus.net1647-72512012-01-0132Visions of the Empire: religion, ontology and the 'international' in early modernityLucas G. FreireThis paper analyzes the relation between basic religious motifs of theoretical thought, general ontology and their specific use in 'international' political theory at the onset on the Modern Era. The analysis is based on Herman Dooyeweerd's reformational philosophy in identifying the basic assumptions on the origin of life, coherence and diversity of reality in several trends of thought. The Greek and Roman classical legacy, in combination with ancient Christian concepts, is emphasized, namely in terms of motifs such as Nature and Grace, guidelines of scholastic worldview, thus influencing its perspective of Christianity, of the Holy Roman Empire and of the Papacy. Reformed Protestantism adopted a more radically Biblical set of assumptions which culminated in a ontologically plural perspective of social authority and political community, as well as of the empire. Christian humanism, and some Protestant thinkers, was also heavily influenced by the motifs of Nature and Grace, but now with a strict separation between both 'logics'. The theorization of an 'internal logic' for each of these spheres gave origin to a reinterpretation of Nature in classical Humanism, according to a 'mechanistic' perspective of reality with its ideal of control. Another religious motif of this secularized form of humanism was the concept of Liberty and of personality. This geometrical theoretical mode influenced ideas on the social contract and its international analogy, leading theoricians to fiery debates on the classification of the Empire.http://observare.ual.pt/janus.net/en/previous-issues/70-english-en/vol-3,-n-º2-autumn-2012/articles/203-visions-of-the-empire-religion,-ontology-and-the-international-in-early-modernityReligionOntologyModern EraPolitical Theory Internationalist
collection DOAJ
language English
format Article
sources DOAJ
author Lucas G. Freire
spellingShingle Lucas G. Freire
Visions of the Empire: religion, ontology and the 'international' in early modernity
Janus.net
Religion
Ontology
Modern Era
Political Theory Internationalist
author_facet Lucas G. Freire
author_sort Lucas G. Freire
title Visions of the Empire: religion, ontology and the 'international' in early modernity
title_short Visions of the Empire: religion, ontology and the 'international' in early modernity
title_full Visions of the Empire: religion, ontology and the 'international' in early modernity
title_fullStr Visions of the Empire: religion, ontology and the 'international' in early modernity
title_full_unstemmed Visions of the Empire: religion, ontology and the 'international' in early modernity
title_sort visions of the empire: religion, ontology and the 'international' in early modernity
publisher Universidade Autónoma de Lisboa
series Janus.net
issn 1647-7251
publishDate 2012-01-01
description This paper analyzes the relation between basic religious motifs of theoretical thought, general ontology and their specific use in 'international' political theory at the onset on the Modern Era. The analysis is based on Herman Dooyeweerd's reformational philosophy in identifying the basic assumptions on the origin of life, coherence and diversity of reality in several trends of thought. The Greek and Roman classical legacy, in combination with ancient Christian concepts, is emphasized, namely in terms of motifs such as Nature and Grace, guidelines of scholastic worldview, thus influencing its perspective of Christianity, of the Holy Roman Empire and of the Papacy. Reformed Protestantism adopted a more radically Biblical set of assumptions which culminated in a ontologically plural perspective of social authority and political community, as well as of the empire. Christian humanism, and some Protestant thinkers, was also heavily influenced by the motifs of Nature and Grace, but now with a strict separation between both 'logics'. The theorization of an 'internal logic' for each of these spheres gave origin to a reinterpretation of Nature in classical Humanism, according to a 'mechanistic' perspective of reality with its ideal of control. Another religious motif of this secularized form of humanism was the concept of Liberty and of personality. This geometrical theoretical mode influenced ideas on the social contract and its international analogy, leading theoricians to fiery debates on the classification of the Empire.
topic Religion
Ontology
Modern Era
Political Theory Internationalist
url http://observare.ual.pt/janus.net/en/previous-issues/70-english-en/vol-3,-n-º2-autumn-2012/articles/203-visions-of-the-empire-religion,-ontology-and-the-international-in-early-modernity
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