Eskatologiese perspektiewe in die Nagmaal

Eschatological perspectives in Holy Communion. Eschatology reveals various perspectives concerning Holy Communion. Formulation, definition and the context of Holy Communion in the Scriptures have an eschatological setting. Due to the dovetailing of the old and the new aeon Holy Communion contains an...

Full description

Bibliographic Details
Main Author: P. W. Bingle
Format: Article
Language:Afrikaans
Published: Scriber Editorial Systems 1990-02-01
Series:Koers : Bulletin for Christian Scholarship
Online Access:https://www.koersjournal.org.za/index.php/koers/article/view/957
id doaj-342c6c1179c74d53b27f12ebca051a19
record_format Article
spelling doaj-342c6c1179c74d53b27f12ebca051a192020-11-25T02:07:08ZafrScriber Editorial SystemsKoers : Bulletin for Christian Scholarship0023-270X2304-85571990-02-01551-410.4102/koers.v55i1-4.957Eskatologiese perspektiewe in die NagmaalP. W. Bingle0Departement Diakoniologie, PU vir CHOEschatological perspectives in Holy Communion. Eschatology reveals various perspectives concerning Holy Communion. Formulation, definition and the context of Holy Communion in the Scriptures have an eschatological setting. Due to the dovetailing of the old and the new aeon Holy Communion contains an eschatological tension; it projects an eschatological prefiguration; there is an eschatological solidity and adherence in Holy Communion, namely, the God of faith; an eschatological maturing process takes place in and through Holy Communion; there is an eschatological dimension with an existential moment in Holy Communion; there is an eschatological paranese in Holy Communion; eschatology projects an alignment with the judgement of God into Holy Communion and eschatology places Holy Communion in a missiological perspective. The remembrance of the perfecta fulfilled by Christ invokes the futura which is yet to come. The commemorative character of Holy Communion is more than a mere in memoriam of Christ’s death as Mediator. It is a remembrance of Jesus Christ, the risen Lord Himself By virtue of its sacramental nature. Holy Communion as a remembrance supper is a token and seal of the body and blood of the Mediator Jesus Christ the Lord - He who is the Eschatos will come as the Elpidos for time and eternity. This sacramental token and seat is also token and seal of the final eschaton when God will be all in all (cf 1 Cor 15:28).https://www.koersjournal.org.za/index.php/koers/article/view/957
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author P. W. Bingle
spellingShingle P. W. Bingle
Eskatologiese perspektiewe in die Nagmaal
Koers : Bulletin for Christian Scholarship
author_facet P. W. Bingle
author_sort P. W. Bingle
title Eskatologiese perspektiewe in die Nagmaal
title_short Eskatologiese perspektiewe in die Nagmaal
title_full Eskatologiese perspektiewe in die Nagmaal
title_fullStr Eskatologiese perspektiewe in die Nagmaal
title_full_unstemmed Eskatologiese perspektiewe in die Nagmaal
title_sort eskatologiese perspektiewe in die nagmaal
publisher Scriber Editorial Systems
series Koers : Bulletin for Christian Scholarship
issn 0023-270X
2304-8557
publishDate 1990-02-01
description Eschatological perspectives in Holy Communion. Eschatology reveals various perspectives concerning Holy Communion. Formulation, definition and the context of Holy Communion in the Scriptures have an eschatological setting. Due to the dovetailing of the old and the new aeon Holy Communion contains an eschatological tension; it projects an eschatological prefiguration; there is an eschatological solidity and adherence in Holy Communion, namely, the God of faith; an eschatological maturing process takes place in and through Holy Communion; there is an eschatological dimension with an existential moment in Holy Communion; there is an eschatological paranese in Holy Communion; eschatology projects an alignment with the judgement of God into Holy Communion and eschatology places Holy Communion in a missiological perspective. The remembrance of the perfecta fulfilled by Christ invokes the futura which is yet to come. The commemorative character of Holy Communion is more than a mere in memoriam of Christ’s death as Mediator. It is a remembrance of Jesus Christ, the risen Lord Himself By virtue of its sacramental nature. Holy Communion as a remembrance supper is a token and seal of the body and blood of the Mediator Jesus Christ the Lord - He who is the Eschatos will come as the Elpidos for time and eternity. This sacramental token and seat is also token and seal of the final eschaton when God will be all in all (cf 1 Cor 15:28).
url https://www.koersjournal.org.za/index.php/koers/article/view/957
work_keys_str_mv AT pwbingle eskatologieseperspektieweindienagmaal
_version_ 1724930970928283648