Cultural Validity as Foundational to Assessment Development: An Indigenous Example

The state of Hawai‘i has a linguistically and culturally diverse population that recognizes Hawaiian and English as official languages. Working with the community, the state established the Hawaiian Language Immersion Program, Ka Papahana Kaiapuni Hawai‘i (Kaiapuni), to support and promote the study...

Full description

Bibliographic Details
Main Authors: Pōhai Kūkea Shultz, Kerry Englert
Format: Article
Language:English
Published: Frontiers Media S.A. 2021-07-01
Series:Frontiers in Education
Subjects:
Online Access:https://www.frontiersin.org/articles/10.3389/feduc.2021.701973/full
id doaj-340c421e853d41c0958d51ce01c8b564
record_format Article
spelling doaj-340c421e853d41c0958d51ce01c8b5642021-07-01T17:15:07ZengFrontiers Media S.A.Frontiers in Education2504-284X2021-07-01610.3389/feduc.2021.701973701973Cultural Validity as Foundational to Assessment Development: An Indigenous ExamplePōhai Kūkea Shultz0Kerry Englert1University of Hawai'i at Mānoa, Honolulu, HI, United StatesSeneca Consulting, Golden, CO, United StatesThe state of Hawai‘i has a linguistically and culturally diverse population that recognizes Hawaiian and English as official languages. Working with the community, the state established the Hawaiian Language Immersion Program, Ka Papahana Kaiapuni Hawai‘i (Kaiapuni), to support and promote the study of Hawaiian language, culture, and history. Kaiapuni students are historically marginalized test-takers and had been assessed using instruments that were culturally and linguistically insensitive, contained construct irrelevant variance, or had inadequate psychometric properties (U. S. Department of Education, 2006; Kaawaloa, 2014). In response, the Hawai‘i State Department of Education and the University of Hawai‘i developed the Kaiapuni Assessment of Educational Outcomes (KĀʻEO), which engages Kaiapuni students in technically rigorous, Native language assessments. This article details the theoretical framework of the KĀʻEO program, which includes traditional validity studies to build content and construct validity that support the assessment’s use for accountability. However, the KĀʻEO team recognized that additional evidence was needed because the KĀʻEO theory of action is grounded in principles of community use of assessment scores to advance cultural and language revitalization. The article provides an example of one of the validity studies that the team conducted to build evidence in support of cultural and content validity.https://www.frontiersin.org/articles/10.3389/feduc.2021.701973/fullassessmentindigenouscultural validitycommunitypsychometricstheory of action
collection DOAJ
language English
format Article
sources DOAJ
author Pōhai Kūkea Shultz
Kerry Englert
spellingShingle Pōhai Kūkea Shultz
Kerry Englert
Cultural Validity as Foundational to Assessment Development: An Indigenous Example
Frontiers in Education
assessment
indigenous
cultural validity
community
psychometrics
theory of action
author_facet Pōhai Kūkea Shultz
Kerry Englert
author_sort Pōhai Kūkea Shultz
title Cultural Validity as Foundational to Assessment Development: An Indigenous Example
title_short Cultural Validity as Foundational to Assessment Development: An Indigenous Example
title_full Cultural Validity as Foundational to Assessment Development: An Indigenous Example
title_fullStr Cultural Validity as Foundational to Assessment Development: An Indigenous Example
title_full_unstemmed Cultural Validity as Foundational to Assessment Development: An Indigenous Example
title_sort cultural validity as foundational to assessment development: an indigenous example
publisher Frontiers Media S.A.
series Frontiers in Education
issn 2504-284X
publishDate 2021-07-01
description The state of Hawai‘i has a linguistically and culturally diverse population that recognizes Hawaiian and English as official languages. Working with the community, the state established the Hawaiian Language Immersion Program, Ka Papahana Kaiapuni Hawai‘i (Kaiapuni), to support and promote the study of Hawaiian language, culture, and history. Kaiapuni students are historically marginalized test-takers and had been assessed using instruments that were culturally and linguistically insensitive, contained construct irrelevant variance, or had inadequate psychometric properties (U. S. Department of Education, 2006; Kaawaloa, 2014). In response, the Hawai‘i State Department of Education and the University of Hawai‘i developed the Kaiapuni Assessment of Educational Outcomes (KĀʻEO), which engages Kaiapuni students in technically rigorous, Native language assessments. This article details the theoretical framework of the KĀʻEO program, which includes traditional validity studies to build content and construct validity that support the assessment’s use for accountability. However, the KĀʻEO team recognized that additional evidence was needed because the KĀʻEO theory of action is grounded in principles of community use of assessment scores to advance cultural and language revitalization. The article provides an example of one of the validity studies that the team conducted to build evidence in support of cultural and content validity.
topic assessment
indigenous
cultural validity
community
psychometrics
theory of action
url https://www.frontiersin.org/articles/10.3389/feduc.2021.701973/full
work_keys_str_mv AT pohaikukeashultz culturalvalidityasfoundationaltoassessmentdevelopmentanindigenousexample
AT kerryenglert culturalvalidityasfoundationaltoassessmentdevelopmentanindigenousexample
_version_ 1721346450620678144