Wampir i namiętny cyborg – z psychoanalizy 
dwóch przypadków zauroczenia przez femme fatale

Both novels analysed in the article (Władysław Reymont’s Vampire written at the beginning of the 20th century and contemporary Apokryf Agłai by Jerzy Sosnowski) present the fall of a man seduced by a demonic woman. Daisy (a vampire) and Lilka­Agłaja (a cyborg) are capable, due to their dangerous be...

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Main Author: Jan Zając
Format: Article
Language:English
Published: University of Silesia Press 2020-12-01
Series:Postscriptum Polonistyczne
Subjects:
Online Access:https://www.journals.us.edu.pl/index.php/PPol/article/view/10492
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spelling doaj-33cd04f547e44f0caac54957906f408b2021-09-15T12:36:22ZengUniversity of Silesia PressPostscriptum Polonistyczne1898-15932353-98442020-12-01131Wampir i namiętny cyborg – z psychoanalizy 
dwóch przypadków zauroczenia przez femme fataleJan Zając0mgr, Uniwersytet Śląski w Katowicach, Polska. Both novels analysed in the article (Władysław Reymont’s Vampire written at the beginning of the 20th century and contemporary Apokryf Agłai by Jerzy Sosnowski) present the fall of a man seduced by a demonic woman. Daisy (a vampire) and Lilka­Agłaja (a cyborg) are capable, due to their dangerous beauty, of destroying men’s careers, family life, hapiness and sanity. In these texts femininity is traditionally described as something monstrous and dangerous. A psychoanalytical reading (which follows Klein and Freud) leads to a categorization of the sources of such stereotypical images. The mental states of the characters, as described in both novels, are very similar. The regressive symptoms are highlighted – men’s psyches regress to the paranoid and schizoid state, where primary mechanisms of defence seem to dominate. The images of the femme fatale are influenced by the projection of a split, negative object. They aim at preventing an object from final destruction. The author of the article creates a hypothesis that patriarchal culture influences the defence strategies used by the heroes of both novels. Pariarchal culture represses men that show weakness and denies them the right to be called men. However, it accepts weaknesses when they are disguised as misogynistic attitudes. If a man cannot accept weakness, as belonging to him, he must make a woman responsible for it (even on the level of subconscious defence strategies). https://www.journals.us.edu.pl/index.php/PPol/article/view/10492Władysław Stanisław ReymontJerzy Sosnowskimen studiesFreudian psychoanalysisBritish school of psychoanalysis
collection DOAJ
language English
format Article
sources DOAJ
author Jan Zając
spellingShingle Jan Zając
Wampir i namiętny cyborg – z psychoanalizy 
dwóch przypadków zauroczenia przez femme fatale
Postscriptum Polonistyczne
Władysław Stanisław Reymont
Jerzy Sosnowski
men studies
Freudian psychoanalysis
British school of psychoanalysis
author_facet Jan Zając
author_sort Jan Zając
title Wampir i namiętny cyborg – z psychoanalizy 
dwóch przypadków zauroczenia przez femme fatale
title_short Wampir i namiętny cyborg – z psychoanalizy 
dwóch przypadków zauroczenia przez femme fatale
title_full Wampir i namiętny cyborg – z psychoanalizy 
dwóch przypadków zauroczenia przez femme fatale
title_fullStr Wampir i namiętny cyborg – z psychoanalizy 
dwóch przypadków zauroczenia przez femme fatale
title_full_unstemmed Wampir i namiętny cyborg – z psychoanalizy 
dwóch przypadków zauroczenia przez femme fatale
title_sort wampir i namiętny cyborg – z psychoanalizy 
dwóch przypadków zauroczenia przez femme fatale
publisher University of Silesia Press
series Postscriptum Polonistyczne
issn 1898-1593
2353-9844
publishDate 2020-12-01
description Both novels analysed in the article (Władysław Reymont’s Vampire written at the beginning of the 20th century and contemporary Apokryf Agłai by Jerzy Sosnowski) present the fall of a man seduced by a demonic woman. Daisy (a vampire) and Lilka­Agłaja (a cyborg) are capable, due to their dangerous beauty, of destroying men’s careers, family life, hapiness and sanity. In these texts femininity is traditionally described as something monstrous and dangerous. A psychoanalytical reading (which follows Klein and Freud) leads to a categorization of the sources of such stereotypical images. The mental states of the characters, as described in both novels, are very similar. The regressive symptoms are highlighted – men’s psyches regress to the paranoid and schizoid state, where primary mechanisms of defence seem to dominate. The images of the femme fatale are influenced by the projection of a split, negative object. They aim at preventing an object from final destruction. The author of the article creates a hypothesis that patriarchal culture influences the defence strategies used by the heroes of both novels. Pariarchal culture represses men that show weakness and denies them the right to be called men. However, it accepts weaknesses when they are disguised as misogynistic attitudes. If a man cannot accept weakness, as belonging to him, he must make a woman responsible for it (even on the level of subconscious defence strategies).
topic Władysław Stanisław Reymont
Jerzy Sosnowski
men studies
Freudian psychoanalysis
British school of psychoanalysis
url https://www.journals.us.edu.pl/index.php/PPol/article/view/10492
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