New frontiers of religious pluralism: notes on the post-regional and transreligious

<p>How to understand the growing population, in Brazil and in the world, of those without any religious affiliation: the so-called irreligious people? Are we entering a non-religious or post-religious era, in which the only thing left from traditional religions all over the world, is an intros...

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Main Authors: Roberlei Panasiewicz, Gilbraz Aragão
Format: Article
Language:English
Published: Pontifícia Universidade Católica de Minas Gerais 2015-12-01
Series:Horizonte
Subjects:
Online Access:http://periodicos.pucminas.br/index.php/horizonte/article/view/10708
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spelling doaj-32ab462b36c048a7aec68b4cde4ce4552021-01-02T03:34:56ZengPontifícia Universidade Católica de Minas GeraisHorizonte2175-58412015-12-0113401841186910.5752/P.2175-5841.2015v13n40p18416524New frontiers of religious pluralism: notes on the post-regional and transreligiousRoberlei Panasiewicz0Gilbraz Aragão1PUC MinasUNICAP<p>How to understand the growing population, in Brazil and in the world, of those without any religious affiliation: the so-called irreligious people? Are we entering a non-religious or post-religious era, in which the only thing left from traditional religions all over the world, is an introspective spirituality of silent meditation? Doesn’t this modelization of religion serve the omnipresent system of capitalistic domination – and its liberal “gospel”? Religious education, in the complexity context of this new “global village”, with its religious and post-religious pluralism, could or should deal only with the pedagogical dimensions between and beyond all faith traditions? Are we moving into the possibility of a general theology of religions and a post-religions theology focused on spirituality, which goes beyond not only one religion but religions as such? Or is this kind of theological pretension nothing more than a (wrong) philosophy of history? This paper attempts to give the first answers to these questions, exploring post-regional and transreligious theories, as the starting point.</p>http://periodicos.pucminas.br/index.php/horizonte/article/view/10708Diálogo Inter-religioso. Transdisciplinaridade e Teologia das Religiões. Perspectiva Pós-religional e Pluralismo Religioso. Pós-religioso e Transreligioso
collection DOAJ
language English
format Article
sources DOAJ
author Roberlei Panasiewicz
Gilbraz Aragão
spellingShingle Roberlei Panasiewicz
Gilbraz Aragão
New frontiers of religious pluralism: notes on the post-regional and transreligious
Horizonte
Diálogo Inter-religioso. Transdisciplinaridade e Teologia das Religiões. Perspectiva Pós-religional e Pluralismo Religioso. Pós-religioso e Transreligioso
author_facet Roberlei Panasiewicz
Gilbraz Aragão
author_sort Roberlei Panasiewicz
title New frontiers of religious pluralism: notes on the post-regional and transreligious
title_short New frontiers of religious pluralism: notes on the post-regional and transreligious
title_full New frontiers of religious pluralism: notes on the post-regional and transreligious
title_fullStr New frontiers of religious pluralism: notes on the post-regional and transreligious
title_full_unstemmed New frontiers of religious pluralism: notes on the post-regional and transreligious
title_sort new frontiers of religious pluralism: notes on the post-regional and transreligious
publisher Pontifícia Universidade Católica de Minas Gerais
series Horizonte
issn 2175-5841
publishDate 2015-12-01
description <p>How to understand the growing population, in Brazil and in the world, of those without any religious affiliation: the so-called irreligious people? Are we entering a non-religious or post-religious era, in which the only thing left from traditional religions all over the world, is an introspective spirituality of silent meditation? Doesn’t this modelization of religion serve the omnipresent system of capitalistic domination – and its liberal “gospel”? Religious education, in the complexity context of this new “global village”, with its religious and post-religious pluralism, could or should deal only with the pedagogical dimensions between and beyond all faith traditions? Are we moving into the possibility of a general theology of religions and a post-religions theology focused on spirituality, which goes beyond not only one religion but religions as such? Or is this kind of theological pretension nothing more than a (wrong) philosophy of history? This paper attempts to give the first answers to these questions, exploring post-regional and transreligious theories, as the starting point.</p>
topic Diálogo Inter-religioso. Transdisciplinaridade e Teologia das Religiões. Perspectiva Pós-religional e Pluralismo Religioso. Pós-religioso e Transreligioso
url http://periodicos.pucminas.br/index.php/horizonte/article/view/10708
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