Molinism, Question-Begging, and Foreknowledge of Indeterminates
John Martin Fischer’s charge that Molinism does not offer a unique answer to the dilemma of divine foreknowledge and human freedom can be seen as a criticism of middle knowledge for begging the question of FF (foreknowledge and freedom)-compatibilism. In this paper, I seek to answer this criticism i...
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doaj-324e44a08f3b40b2b7d5be8232bda3d02021-09-05T14:00:53ZengSciendoPerichoresis: The Theological Journal of Emanuel University2284-73082018-06-01162557510.2478/perc-2018-0011perc-2018-0011Molinism, Question-Begging, and Foreknowledge of IndeterminatesLaing John D.0Southern Baptist Theological Seminary, Professor of Systematic Theology and Philosophy at Southwestern Baptist Theological Seminary, Havard School for Theological Studies, Louisville, Kentucky, USAJohn Martin Fischer’s charge that Molinism does not offer a unique answer to the dilemma of divine foreknowledge and human freedom can be seen as a criticism of middle knowledge for begging the question of FF (foreknowledge and freedom)-compatibilism. In this paper, I seek to answer this criticism in two ways. First, I demonstrate that most of the chief arguments against middle knowledge are guilty of begging the question of FF-incompatibilism and conclude that the simple charge of begging the question cannot be as problematic as some suggest. Determinists and open theists incorporate FF-incompatibilist notions into their respective versions of the grounding objection, their conceptions of risk and libertarian freedom, and their requirements for divine foreknowledge. Thus, while I admit that Molinism does rely upon Ockhamist and Augustinian principles in its approach to the dilemma and is guilty of presupposing FF-compatibilism, I deny that this undermines its strength as a model of providence. Second, I argue that, although all models are guilty of question-begging moves, they are not all on par with one another. Molinism offers a more orthodox and robust approach to providence than open theism and process theology, and it handles empirical data (e.g., from science) better than all of its competitors.https://doi.org/10.2478/perc-2018-0011molinismprovidenceforeknowledgefree willopen theism |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Laing John D. |
spellingShingle |
Laing John D. Molinism, Question-Begging, and Foreknowledge of Indeterminates Perichoresis: The Theological Journal of Emanuel University molinism providence foreknowledge free will open theism |
author_facet |
Laing John D. |
author_sort |
Laing John D. |
title |
Molinism, Question-Begging, and Foreknowledge of Indeterminates |
title_short |
Molinism, Question-Begging, and Foreknowledge of Indeterminates |
title_full |
Molinism, Question-Begging, and Foreknowledge of Indeterminates |
title_fullStr |
Molinism, Question-Begging, and Foreknowledge of Indeterminates |
title_full_unstemmed |
Molinism, Question-Begging, and Foreknowledge of Indeterminates |
title_sort |
molinism, question-begging, and foreknowledge of indeterminates |
publisher |
Sciendo |
series |
Perichoresis: The Theological Journal of Emanuel University |
issn |
2284-7308 |
publishDate |
2018-06-01 |
description |
John Martin Fischer’s charge that Molinism does not offer a unique answer to the dilemma of divine foreknowledge and human freedom can be seen as a criticism of middle knowledge for begging the question of FF (foreknowledge and freedom)-compatibilism. In this paper, I seek to answer this criticism in two ways. First, I demonstrate that most of the chief arguments against middle knowledge are guilty of begging the question of FF-incompatibilism and conclude that the simple charge of begging the question cannot be as problematic as some suggest. Determinists and open theists incorporate FF-incompatibilist notions into their respective versions of the grounding objection, their conceptions of risk and libertarian freedom, and their requirements for divine foreknowledge. Thus, while I admit that Molinism does rely upon Ockhamist and Augustinian principles in its approach to the dilemma and is guilty of presupposing FF-compatibilism, I deny that this undermines its strength as a model of providence. Second, I argue that, although all models are guilty of question-begging moves, they are not all on par with one another. Molinism offers a more orthodox and robust approach to providence than open theism and process theology, and it handles empirical data (e.g., from science) better than all of its competitors. |
topic |
molinism providence foreknowledge free will open theism |
url |
https://doi.org/10.2478/perc-2018-0011 |
work_keys_str_mv |
AT laingjohnd molinismquestionbeggingandforeknowledgeofindeterminates |
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