Molinism, Question-Begging, and Foreknowledge of Indeterminates

John Martin Fischer’s charge that Molinism does not offer a unique answer to the dilemma of divine foreknowledge and human freedom can be seen as a criticism of middle knowledge for begging the question of FF (foreknowledge and freedom)-compatibilism. In this paper, I seek to answer this criticism i...

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Main Author: Laing John D.
Format: Article
Language:English
Published: Sciendo 2018-06-01
Series:Perichoresis: The Theological Journal of Emanuel University
Subjects:
Online Access:https://doi.org/10.2478/perc-2018-0011
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spelling doaj-324e44a08f3b40b2b7d5be8232bda3d02021-09-05T14:00:53ZengSciendoPerichoresis: The Theological Journal of Emanuel University2284-73082018-06-01162557510.2478/perc-2018-0011perc-2018-0011Molinism, Question-Begging, and Foreknowledge of IndeterminatesLaing John D.0Southern Baptist Theological Seminary, Professor of Systematic Theology and Philosophy at Southwestern Baptist Theological Seminary, Havard School for Theological Studies, Louisville, Kentucky, USAJohn Martin Fischer’s charge that Molinism does not offer a unique answer to the dilemma of divine foreknowledge and human freedom can be seen as a criticism of middle knowledge for begging the question of FF (foreknowledge and freedom)-compatibilism. In this paper, I seek to answer this criticism in two ways. First, I demonstrate that most of the chief arguments against middle knowledge are guilty of begging the question of FF-incompatibilism and conclude that the simple charge of begging the question cannot be as problematic as some suggest. Determinists and open theists incorporate FF-incompatibilist notions into their respective versions of the grounding objection, their conceptions of risk and libertarian freedom, and their requirements for divine foreknowledge. Thus, while I admit that Molinism does rely upon Ockhamist and Augustinian principles in its approach to the dilemma and is guilty of presupposing FF-compatibilism, I deny that this undermines its strength as a model of providence. Second, I argue that, although all models are guilty of question-begging moves, they are not all on par with one another. Molinism offers a more orthodox and robust approach to providence than open theism and process theology, and it handles empirical data (e.g., from science) better than all of its competitors.https://doi.org/10.2478/perc-2018-0011molinismprovidenceforeknowledgefree willopen theism
collection DOAJ
language English
format Article
sources DOAJ
author Laing John D.
spellingShingle Laing John D.
Molinism, Question-Begging, and Foreknowledge of Indeterminates
Perichoresis: The Theological Journal of Emanuel University
molinism
providence
foreknowledge
free will
open theism
author_facet Laing John D.
author_sort Laing John D.
title Molinism, Question-Begging, and Foreknowledge of Indeterminates
title_short Molinism, Question-Begging, and Foreknowledge of Indeterminates
title_full Molinism, Question-Begging, and Foreknowledge of Indeterminates
title_fullStr Molinism, Question-Begging, and Foreknowledge of Indeterminates
title_full_unstemmed Molinism, Question-Begging, and Foreknowledge of Indeterminates
title_sort molinism, question-begging, and foreknowledge of indeterminates
publisher Sciendo
series Perichoresis: The Theological Journal of Emanuel University
issn 2284-7308
publishDate 2018-06-01
description John Martin Fischer’s charge that Molinism does not offer a unique answer to the dilemma of divine foreknowledge and human freedom can be seen as a criticism of middle knowledge for begging the question of FF (foreknowledge and freedom)-compatibilism. In this paper, I seek to answer this criticism in two ways. First, I demonstrate that most of the chief arguments against middle knowledge are guilty of begging the question of FF-incompatibilism and conclude that the simple charge of begging the question cannot be as problematic as some suggest. Determinists and open theists incorporate FF-incompatibilist notions into their respective versions of the grounding objection, their conceptions of risk and libertarian freedom, and their requirements for divine foreknowledge. Thus, while I admit that Molinism does rely upon Ockhamist and Augustinian principles in its approach to the dilemma and is guilty of presupposing FF-compatibilism, I deny that this undermines its strength as a model of providence. Second, I argue that, although all models are guilty of question-begging moves, they are not all on par with one another. Molinism offers a more orthodox and robust approach to providence than open theism and process theology, and it handles empirical data (e.g., from science) better than all of its competitors.
topic molinism
providence
foreknowledge
free will
open theism
url https://doi.org/10.2478/perc-2018-0011
work_keys_str_mv AT laingjohnd molinismquestionbeggingandforeknowledgeofindeterminates
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