Art, Politicisation and Public Action
Cultural public action has progressively embraced two very different concepts of Art and culture: one universalist and linking innovation to democratisation; the other, differentialist and relativist, advocating a non–hierarchisable plurality of artistic forms. What happens to these differences with...
Main Author: | |
---|---|
Format: | Article |
Language: | Catalan |
Published: |
Diputació de València
2017-02-01
|
Series: | Debats. Revista de cultura, poder i societat |
Subjects: | |
Online Access: | http://dx.doi.org/10.28939/iam.debats-en.2016-8 |
id |
doaj-30b0587f89154440a4fc8fc0e2464ddc |
---|---|
record_format |
Article |
spelling |
doaj-30b0587f89154440a4fc8fc0e2464ddc2020-11-24T21:01:11ZcatDiputació de ValènciaDebats. Revista de cultura, poder i societat0212-05852530-30742017-02-011010.28939/iam.debats-en.2016-880Art, Politicisation and Public ActionPierre-Michel Menger0Collège de France / EHESS / PSLCultural public action has progressively embraced two very different concepts of Art and culture: one universalist and linking innovation to democratisation; the other, differentialist and relativist, advocating a non–hierarchisable plurality of artistic forms. What happens to these differences within cultural public action and politicisation of the artistic sphere? One of the main aporias of cultural policy is the gap between the artist as an innovator and the general public, which can be seen from both demand (a function of democratisation), and supply (a function of support for creation) sides. This gap has been defended in a pessimistic, aristocratic fashion (‘Baudelarian Modernity’), and through politicoaesthetical rationalisation (avant–garde in nature). Yet in both cases, it raises the question of the gap between the dynamics of creation and of consumption — a gap that highlights the constant paradoxes that arise from supposing a direct relationship between artistic innovation on the one hand, and socio-political emancipation and progress on the other. Ironically, it is the upper classes that lend the greatest support for artistic daring. For both ideological and political reasons, most of the avant-garde movement was ranged against the bourgeoisie. The duality of the value of originality in Art (the aristocratic heroism of the innovator versus the democratic individualism of the expressive artist) point to two differing standpoints in the politicisation of art. This duality offers two answers, which are now superimposed on this paradox.http://dx.doi.org/10.28939/iam.debats-en.2016-8arts, politics, cultural policy, cultural democratisation |
collection |
DOAJ |
language |
Catalan |
format |
Article |
sources |
DOAJ |
author |
Pierre-Michel Menger |
spellingShingle |
Pierre-Michel Menger Art, Politicisation and Public Action Debats. Revista de cultura, poder i societat arts, politics, cultural policy, cultural democratisation |
author_facet |
Pierre-Michel Menger |
author_sort |
Pierre-Michel Menger |
title |
Art, Politicisation and Public Action |
title_short |
Art, Politicisation and Public Action |
title_full |
Art, Politicisation and Public Action |
title_fullStr |
Art, Politicisation and Public Action |
title_full_unstemmed |
Art, Politicisation and Public Action |
title_sort |
art, politicisation and public action |
publisher |
Diputació de València |
series |
Debats. Revista de cultura, poder i societat |
issn |
0212-0585 2530-3074 |
publishDate |
2017-02-01 |
description |
Cultural public action has progressively embraced two very different
concepts of Art and culture: one universalist and linking innovation to
democratisation; the other, differentialist and relativist, advocating a
non–hierarchisable plurality of artistic forms. What happens to these
differences within cultural public action and politicisation of the artistic
sphere? One of the main aporias of cultural policy is the gap between the
artist as an innovator and the general public, which can be seen from
both demand (a function of democratisation), and supply (a function of
support for creation) sides. This gap has been defended in a pessimistic,
aristocratic fashion (‘Baudelarian Modernity’), and through politicoaesthetical
rationalisation (avant–garde in nature). Yet in both cases, it
raises the question of the gap between the dynamics of creation and
of consumption — a gap that highlights the constant paradoxes that
arise from supposing a direct relationship between artistic innovation
on the one hand, and socio-political emancipation and progress on the
other. Ironically, it is the upper classes that lend the greatest support
for artistic daring. For both ideological and political reasons, most of
the avant-garde movement was ranged against the bourgeoisie. The
duality of the value of originality in Art (the aristocratic heroism of the
innovator versus the democratic individualism of the expressive artist)
point to two differing standpoints in the politicisation of art. This duality
offers two answers, which are now superimposed on this paradox. |
topic |
arts, politics, cultural policy, cultural democratisation |
url |
http://dx.doi.org/10.28939/iam.debats-en.2016-8 |
work_keys_str_mv |
AT pierremichelmenger artpoliticisationandpublicaction |
_version_ |
1716778629065605120 |