Positive effects of Religious and Spiritual Coping on Bereavement

<div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>Antonovsky (1987) coined the term </span><span>“salutogenesis” </span><span>in opposition to </span><span>“p...

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Main Author: Laura Yoffe
Format: Article
Language:English
Published: Universidad de Palermo 2015-09-01
Series:Psicodebate
Subjects:
Online Access:https://dspace.palermo.edu/ojs/index.php/psicodebate/article/view/435
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spelling doaj-3031f228842a4cdfa5de192e97de0eda2020-11-24T23:14:12ZengUniversidad de PalermoPsicodebate1515-22512451-66002015-09-017019320610.18682/pd.v7i0.435203Positive effects of Religious and Spiritual Coping on BereavementLaura Yoffe0Universidad de Palermo<div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>Antonovsky (1987) coined the term </span><span>“salutogenesis” </span><span>in opposition to </span><span>“pathogenesis”, </span><span>with the intention to point out to cientific researchers ways and mechanisms that could promote health, well -being and life satisfaction. </span>The area of the Psychology of Religion and Spirituality began both in Europe and in the United States at the beginning of the twenth century. The research done in this field -since the last two decades- has focused on the relationships between religion, spirituality and health; and on the ways in which religious people cope with negative life events. We could think this area as a complementary one to the Positive Psychology; as both share certain common points of view about health, coping and well-being. In the field of the Psychology of Religion and Spirituality, Pargament and Koenig (1997) used the term “coping” -coined by Lazarus and Folkman (1986)- referring to different styles of “religious coping” as “ways and mechanism by which religious people apply their religious beliefs and behaviours to prevent and /or moderate negative consequences of stressful life events, in order to solve their problems as well”. Each religion promotes ways to overcome negative life events, such as the death of loved ones. By using faith, prayers, meditations, religious rituals and beliefs about life, death and afterlife, religious persons try to cope with their grief and enhance positive feelings of emotional ,mental and spiritual well-being. Clergy of different religions are trained in religious practices, knowledge and skills to provide social support to those ones who face pain and loss. Religious groups can provide different types of emotional, practical, intelectual and spiritual support that can help diminish feelings of loneliness and grief. Being and feeling part of a religious community can promote ways to reconect to life and positive feelings that can help to overcome the grief of the death of loved ones and make new projects into the future.</p></div></div></div>https://dspace.palermo.edu/ojs/index.php/psicodebate/article/view/435religiónespiritualidadafrontamiento religiosoduelos
collection DOAJ
language English
format Article
sources DOAJ
author Laura Yoffe
spellingShingle Laura Yoffe
Positive effects of Religious and Spiritual Coping on Bereavement
Psicodebate
religión
espiritualidad
afrontamiento religioso
duelos
author_facet Laura Yoffe
author_sort Laura Yoffe
title Positive effects of Religious and Spiritual Coping on Bereavement
title_short Positive effects of Religious and Spiritual Coping on Bereavement
title_full Positive effects of Religious and Spiritual Coping on Bereavement
title_fullStr Positive effects of Religious and Spiritual Coping on Bereavement
title_full_unstemmed Positive effects of Religious and Spiritual Coping on Bereavement
title_sort positive effects of religious and spiritual coping on bereavement
publisher Universidad de Palermo
series Psicodebate
issn 1515-2251
2451-6600
publishDate 2015-09-01
description <div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>Antonovsky (1987) coined the term </span><span>“salutogenesis” </span><span>in opposition to </span><span>“pathogenesis”, </span><span>with the intention to point out to cientific researchers ways and mechanisms that could promote health, well -being and life satisfaction. </span>The area of the Psychology of Religion and Spirituality began both in Europe and in the United States at the beginning of the twenth century. The research done in this field -since the last two decades- has focused on the relationships between religion, spirituality and health; and on the ways in which religious people cope with negative life events. We could think this area as a complementary one to the Positive Psychology; as both share certain common points of view about health, coping and well-being. In the field of the Psychology of Religion and Spirituality, Pargament and Koenig (1997) used the term “coping” -coined by Lazarus and Folkman (1986)- referring to different styles of “religious coping” as “ways and mechanism by which religious people apply their religious beliefs and behaviours to prevent and /or moderate negative consequences of stressful life events, in order to solve their problems as well”. Each religion promotes ways to overcome negative life events, such as the death of loved ones. By using faith, prayers, meditations, religious rituals and beliefs about life, death and afterlife, religious persons try to cope with their grief and enhance positive feelings of emotional ,mental and spiritual well-being. Clergy of different religions are trained in religious practices, knowledge and skills to provide social support to those ones who face pain and loss. Religious groups can provide different types of emotional, practical, intelectual and spiritual support that can help diminish feelings of loneliness and grief. Being and feeling part of a religious community can promote ways to reconect to life and positive feelings that can help to overcome the grief of the death of loved ones and make new projects into the future.</p></div></div></div>
topic religión
espiritualidad
afrontamiento religioso
duelos
url https://dspace.palermo.edu/ojs/index.php/psicodebate/article/view/435
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