Living Compound Marginality: Experiences of a Japanese Muslim Woman

The present article discusses the ways in which ethnic Japanese Muslim women are perceived and treated in contemporary Japanese society, through a case study of one Japanese female convert. It examines the complexity found in her experiences of marginality by highlighting three inter-related modes o...

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Main Author: Kieko Obuse
Format: Article
Language:English
Published: MDPI AG 2019-07-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/10/7/434
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spelling doaj-2f636860cf154dda89c684ea048cacd62020-11-24T21:54:37ZengMDPI AGReligions2077-14442019-07-0110743410.3390/rel10070434rel10070434Living Compound Marginality: Experiences of a Japanese Muslim WomanKieko Obuse0Institute for Foreign Studies, Kobe City University of Foreign Studies, Kobe, Hyogo 651-2187, JapanThe present article discusses the ways in which ethnic Japanese Muslim women are perceived and treated in contemporary Japanese society, through a case study of one Japanese female convert. It examines the complexity found in her experiences of marginality by highlighting three inter-related modes of marginalization: marginality deriving from being a Muslim, from being a Japanese Muslim and from being a woman. It discusses her responses to these discourses of marginalization and how she establishes her identity as a Muslim, through responding to them. The article first shows that ethnic Japanese Muslims suffer ‘inverted marginality’—marginalization due to belonging to the ethno-cultural majority. It then demonstrates their experience of ‘double marginality’, marginalization by the wider Japanese society and foreign-born Muslims alike. It argues that their experience of double marginality has partly resulted from the absence of a self-sufficient ethnic community of Japanese Muslims. Ethnic Japanese Muslim women experience further marginalization when they become targets for criticism of Islam, such as that Islam is a religion of female subjugation—a notion of gender orientalism that deprives these women of their agency. However, the process of responding to these challenges of marginality helps ethnic Japanese Muslim women consolidate their identity as Muslims.https://www.mdpi.com/2077-1444/10/7/434IslammarginalitywomenJapanconversionidentityminorityethnicitygender
collection DOAJ
language English
format Article
sources DOAJ
author Kieko Obuse
spellingShingle Kieko Obuse
Living Compound Marginality: Experiences of a Japanese Muslim Woman
Religions
Islam
marginality
women
Japan
conversion
identity
minority
ethnicity
gender
author_facet Kieko Obuse
author_sort Kieko Obuse
title Living Compound Marginality: Experiences of a Japanese Muslim Woman
title_short Living Compound Marginality: Experiences of a Japanese Muslim Woman
title_full Living Compound Marginality: Experiences of a Japanese Muslim Woman
title_fullStr Living Compound Marginality: Experiences of a Japanese Muslim Woman
title_full_unstemmed Living Compound Marginality: Experiences of a Japanese Muslim Woman
title_sort living compound marginality: experiences of a japanese muslim woman
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2019-07-01
description The present article discusses the ways in which ethnic Japanese Muslim women are perceived and treated in contemporary Japanese society, through a case study of one Japanese female convert. It examines the complexity found in her experiences of marginality by highlighting three inter-related modes of marginalization: marginality deriving from being a Muslim, from being a Japanese Muslim and from being a woman. It discusses her responses to these discourses of marginalization and how she establishes her identity as a Muslim, through responding to them. The article first shows that ethnic Japanese Muslims suffer ‘inverted marginality’—marginalization due to belonging to the ethno-cultural majority. It then demonstrates their experience of ‘double marginality’, marginalization by the wider Japanese society and foreign-born Muslims alike. It argues that their experience of double marginality has partly resulted from the absence of a self-sufficient ethnic community of Japanese Muslims. Ethnic Japanese Muslim women experience further marginalization when they become targets for criticism of Islam, such as that Islam is a religion of female subjugation—a notion of gender orientalism that deprives these women of their agency. However, the process of responding to these challenges of marginality helps ethnic Japanese Muslim women consolidate their identity as Muslims.
topic Islam
marginality
women
Japan
conversion
identity
minority
ethnicity
gender
url https://www.mdpi.com/2077-1444/10/7/434
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