Cultural Values Represented in First Certificate Masterclass Taught in Iran

Due to the crucial role textbooks play in any educational system, an urgent need is felt to examine, evaluate, and choose the most suitable ones available. This study is an attempt to critically examine and uncover the hidden curriculum in First Certificate Masterclass (FCM) that is taught at Navid...

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Main Author: Zahra Alimorad
Format: Article
Language:English
Published: SAGE Publishing 2016-03-01
Series:SAGE Open
Online Access:https://doi.org/10.1177/2158244016636431
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spelling doaj-2ea0f61fdcb54c27a47b09642e12d2112020-11-25T04:00:30ZengSAGE PublishingSAGE Open2158-24402016-03-01610.1177/215824401663643110.1177_2158244016636431Cultural Values Represented in First Certificate Masterclass Taught in IranZahra Alimorad0Shiraz University, IranDue to the crucial role textbooks play in any educational system, an urgent need is felt to examine, evaluate, and choose the most suitable ones available. This study is an attempt to critically examine and uncover the hidden curriculum in First Certificate Masterclass (FCM) that is taught at Navid institute in Iran. To this aim, FCM was deeply examined to identify any instances of Western cultural norms and preferences and their potential influences on Iranian EFL (English as a Foreign Language) learners’ thoughts and ideologies. Peterson’s distinction between Big “C” culture and little “c” culture constituted the theoretical framework of the study. To collect the necessary data, all passages, texts, exercises, and even listening excerpts were closely studied and evaluated by the researcher. Results indicated that among the elements of little “c” culture introduced by Peterson, preferences or tastes, food, hobbies, popular music, and popular issues could mainly be observed in the book. Furthermore, the majority of the representations introduced and depicted in the book were incompatible with Iranian Muslim people’s ideologies and beliefs. Implications of these findings for Iranian material developers and textbook writers as well as English teachers are also discussed.https://doi.org/10.1177/2158244016636431
collection DOAJ
language English
format Article
sources DOAJ
author Zahra Alimorad
spellingShingle Zahra Alimorad
Cultural Values Represented in First Certificate Masterclass Taught in Iran
SAGE Open
author_facet Zahra Alimorad
author_sort Zahra Alimorad
title Cultural Values Represented in First Certificate Masterclass Taught in Iran
title_short Cultural Values Represented in First Certificate Masterclass Taught in Iran
title_full Cultural Values Represented in First Certificate Masterclass Taught in Iran
title_fullStr Cultural Values Represented in First Certificate Masterclass Taught in Iran
title_full_unstemmed Cultural Values Represented in First Certificate Masterclass Taught in Iran
title_sort cultural values represented in first certificate masterclass taught in iran
publisher SAGE Publishing
series SAGE Open
issn 2158-2440
publishDate 2016-03-01
description Due to the crucial role textbooks play in any educational system, an urgent need is felt to examine, evaluate, and choose the most suitable ones available. This study is an attempt to critically examine and uncover the hidden curriculum in First Certificate Masterclass (FCM) that is taught at Navid institute in Iran. To this aim, FCM was deeply examined to identify any instances of Western cultural norms and preferences and their potential influences on Iranian EFL (English as a Foreign Language) learners’ thoughts and ideologies. Peterson’s distinction between Big “C” culture and little “c” culture constituted the theoretical framework of the study. To collect the necessary data, all passages, texts, exercises, and even listening excerpts were closely studied and evaluated by the researcher. Results indicated that among the elements of little “c” culture introduced by Peterson, preferences or tastes, food, hobbies, popular music, and popular issues could mainly be observed in the book. Furthermore, the majority of the representations introduced and depicted in the book were incompatible with Iranian Muslim people’s ideologies and beliefs. Implications of these findings for Iranian material developers and textbook writers as well as English teachers are also discussed.
url https://doi.org/10.1177/2158244016636431
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