Arab Spring in Morocco: social media and the 20 February movement

Encouraged by the uprisings in Tunisia and Egypt, and the Arab Spring, young Moroccans began to organise huge demonstrations across the country demanding more democracy, social justice and anti-corruption measures. The 20 February movement, named after the first demonstration held on that date in 20...

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Main Authors: Brouwer, Lenie, Bartels, Edien
Format: Article
Language:English
Published: Gents Afrika Platform, Afrika Brug 2014-12-01
Series:Afrika Focus
Subjects:
Online Access:http://www.gap.ugent.be/africafocus/pdf/2014vol27nr2_LenieBrouwer.pdf
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spelling doaj-2dcb229785bb40ad935b06fe05476f012020-11-24T22:15:29ZengGents Afrika Platform, Afrika BrugAfrika Focus0772-084X2031-356X2014-12-01272922Arab Spring in Morocco: social media and the 20 February movementBrouwer, Lenie 0Bartels, Edien 1VU University, The NetherlandsVU University, The NetherlandsEncouraged by the uprisings in Tunisia and Egypt, and the Arab Spring, young Moroccans began to organise huge demonstrations across the country demanding more democracy, social justice and anti-corruption measures. The 20 February movement, named after the first demonstration held on that date in 2011, is a good illustration of one of the new social movements characterized by an intense use of technology and their diffuse membership. This article explores how protesters challenge the dominant institutions and norms in society through their struggle and how they try to create new meanings for these institutions, not only by protesting but also by using social media. We argue that using new social media is not only a vehicle for the mobilisation of activists, but also represents a form of new meaning-making for them: they participate, not only in a local sense, but also globally. Their online activities intersect and influence offline practices and vice versa, creating a continuous interaction which exerts an influence on both worlds. It is precisely this interconnectedness of offline and online worlds that is the decisive force in these movements and creates new meaning-making.http://www.gap.ugent.be/africafocus/pdf/2014vol27nr2_LenieBrouwer.pdfMoroccoArab Springnew social movementsocial mediameaning-making
collection DOAJ
language English
format Article
sources DOAJ
author Brouwer, Lenie
Bartels, Edien
spellingShingle Brouwer, Lenie
Bartels, Edien
Arab Spring in Morocco: social media and the 20 February movement
Afrika Focus
Morocco
Arab Spring
new social movement
social media
meaning-making
author_facet Brouwer, Lenie
Bartels, Edien
author_sort Brouwer, Lenie
title Arab Spring in Morocco: social media and the 20 February movement
title_short Arab Spring in Morocco: social media and the 20 February movement
title_full Arab Spring in Morocco: social media and the 20 February movement
title_fullStr Arab Spring in Morocco: social media and the 20 February movement
title_full_unstemmed Arab Spring in Morocco: social media and the 20 February movement
title_sort arab spring in morocco: social media and the 20 february movement
publisher Gents Afrika Platform, Afrika Brug
series Afrika Focus
issn 0772-084X
2031-356X
publishDate 2014-12-01
description Encouraged by the uprisings in Tunisia and Egypt, and the Arab Spring, young Moroccans began to organise huge demonstrations across the country demanding more democracy, social justice and anti-corruption measures. The 20 February movement, named after the first demonstration held on that date in 2011, is a good illustration of one of the new social movements characterized by an intense use of technology and their diffuse membership. This article explores how protesters challenge the dominant institutions and norms in society through their struggle and how they try to create new meanings for these institutions, not only by protesting but also by using social media. We argue that using new social media is not only a vehicle for the mobilisation of activists, but also represents a form of new meaning-making for them: they participate, not only in a local sense, but also globally. Their online activities intersect and influence offline practices and vice versa, creating a continuous interaction which exerts an influence on both worlds. It is precisely this interconnectedness of offline and online worlds that is the decisive force in these movements and creates new meaning-making.
topic Morocco
Arab Spring
new social movement
social media
meaning-making
url http://www.gap.ugent.be/africafocus/pdf/2014vol27nr2_LenieBrouwer.pdf
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