ABÛ ISHÂQ IBRÂHÎM IBN MÛSÂ AL-SYÂTHIBÎ AND HIS OPINION ON THE DICHOTOMY OF ‘IBÂDÂT AND ‘ÂDÂT IN ISLAMIC LAW

• Main Author: Jamal Abdul Aziz
• Format: Article
• Language: Arabic
• Published: State College of Islamic Studies Pamekasan (STAIN Pamekasan) 2016-06-01
• Series: Al Ihkam: Jurnal Hukum & Pranata Sosial
• Subjects: Social Changes; Philosophy of Islamic Law; Mashlahah (Mashâlih); ‘Ibâdât; ‘Âdât
• Online Access: http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/714
• ISSN: 1907-591X; 2442-3084

<p>Abû Is­<span style="text-decoration: underline;">h</span>âq Ibrâhîm ibn Mûsâ al-Syâthibî (d. 790/1388), or who is known as al-Syâthibî, is one of the most famous <em>fuqahâ’</em> in Maliki sect. When he was living in Granada in the thirteenth century, he faced a wide scale of social, economic, and cultural changes. At the same time, the teaching and practice of tasawwuf influenced the tendency of  thinking of Islamic law. The big change supported him to formulate his philosophy of Islamic law. <em>Mashla<span style="text-decoration: underline;">h</span>ah (mas</em><em>h</em><em>âli<span style="text-decoration: underline;">h</span>)</em>, as the main purpose of <em>maqâshid al-syarî’ah</em>, is the main concept of philosophy thinking in Islamic law that he built. The dichotomy of <em>‘ibâdât </em>and <em>‘âdât </em>contains the representation of fixed aspects which in one side is the teaching of worships (rites), and on the other side is the dynamic aspect from the Islamic law. <em>‘Ibâdât </em>asked for a pure obedience from a human with the way has been specified by the God<em>, </em>while <em>‘âdât </em>can receive any possible changes.</p><p>Copyright (c) 2015 by Al-Ihkam. All right reserved</p><p class="p1"><span class="s1">DOI: <a href="http://doi.org/10.19105/al-ihkam.v10i2.714">10.19105/al-ihkam.v10i2.714</a></span></p><p> </p><p> </p>