Otentisitas Hadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll

Almost all Muslims agree that an authentic prophetic tradition (hadîth) is that which comes directly from the Prophet. A tradition such as this—like the Qur’ân—is reliable in terms of its chain of narration and message. Hence, it brings legal and moral implication for the Muslims to apply in their d...

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Main Author: idri Idri
Format: Article
Language:Indonesian
Published: Universitas Islam Negeri Sunan Ampel Surabaya 2014-01-01
Series:Islamica: Jurnal Studi Keislaman
Subjects:
Online Access:http://islamica.uinsby.ac.id/index.php/islamica/article/view/138
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spelling doaj-2c18869c003d456fa4ffe187c26d11ad2020-11-25T00:18:39ZindUniversitas Islam Negeri Sunan Ampel SurabayaIslamica: Jurnal Studi Keislaman1978-31832356-22182014-01-017224927110.15642/islamica.2013.7.2.249-271127Otentisitas Hadîth Mutawâtir dalam Teori Common Link G.H.A. Juynbollidri Idri0Institut Agama Islam Negeri Sunan Ampel SurabayaAlmost all Muslims agree that an authentic prophetic tradition (hadîth) is that which comes directly from the Prophet. A tradition such as this—like the Qur’ân—is reliable in terms of its chain of narration and message. Hence, it brings legal and moral implication for the Muslims to apply in their daily life. In the science of prophetic tradition, such tradition is called darûrî, literally means compulsory in the sense that it necessitates Muslims to comply. Different sort of view however, is being introduced by an orientalist named G.H.A. Juynboll. He comes up with an entirely different view concerning an authentic prophetic tradition both in terms of its category and definition. He reckons that there is no such thing as an authentic prophetic tradition. Every prophetic tradition is vague, and falls therefore under the category of being inauthentic. This paper is interested in dealing critically with this controversial view by giving particular attention to four main issues; the issue of definition, criteria, the number of narrators, and the rationale of a prophetic tradition to be deemed authentic.http://islamica.uinsby.ac.id/index.php/islamica/article/view/138Authentic traditiondefinitioncriterianarration
collection DOAJ
language Indonesian
format Article
sources DOAJ
author idri Idri
spellingShingle idri Idri
Otentisitas Hadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll
Islamica: Jurnal Studi Keislaman
Authentic tradition
definition
criteria
narration
author_facet idri Idri
author_sort idri Idri
title Otentisitas Hadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll
title_short Otentisitas Hadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll
title_full Otentisitas Hadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll
title_fullStr Otentisitas Hadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll
title_full_unstemmed Otentisitas Hadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll
title_sort otentisitas hadîth mutawâtir dalam teori common link g.h.a. juynboll
publisher Universitas Islam Negeri Sunan Ampel Surabaya
series Islamica: Jurnal Studi Keislaman
issn 1978-3183
2356-2218
publishDate 2014-01-01
description Almost all Muslims agree that an authentic prophetic tradition (hadîth) is that which comes directly from the Prophet. A tradition such as this—like the Qur’ân—is reliable in terms of its chain of narration and message. Hence, it brings legal and moral implication for the Muslims to apply in their daily life. In the science of prophetic tradition, such tradition is called darûrî, literally means compulsory in the sense that it necessitates Muslims to comply. Different sort of view however, is being introduced by an orientalist named G.H.A. Juynboll. He comes up with an entirely different view concerning an authentic prophetic tradition both in terms of its category and definition. He reckons that there is no such thing as an authentic prophetic tradition. Every prophetic tradition is vague, and falls therefore under the category of being inauthentic. This paper is interested in dealing critically with this controversial view by giving particular attention to four main issues; the issue of definition, criteria, the number of narrators, and the rationale of a prophetic tradition to be deemed authentic.
topic Authentic tradition
definition
criteria
narration
url http://islamica.uinsby.ac.id/index.php/islamica/article/view/138
work_keys_str_mv AT idriidri otentisitashadithmutawatirdalamteoricommonlinkghajuynboll
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